قد بَلغنا عصر الجُمعة وقتٌ مُجاب، وربٌّ وهَّاب عَسانا نُذكر فِي دعواتكُم!

Channel
جُليـبِيـب
@rawan_2211
On this record: Topic · Growth · Engagement · Posts · Citations · Declared links · Cite this entry
1,232subscribers
-3 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002361980378 |
|---|---|
| Type | Channel |
| Username | @rawan_2211 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/rawan_2211 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 12:21 | 1,232 | -5 |
| 11 Sept 2026, 20:56 | 1,237 | -4 |
| 7 Sept 2026, 00:36 | 1,241 | -6 |
| 2 Sept 2026, 14:28 | 1,247 | -1 |
| 30 Aug 2026, 20:43 | 1,248 | +1 |
| 24 Aug 2026, 17:16 | 1,247 | +22 |
| 21 Aug 2026, 01:23 | 1,225 | -2 |
| 18 Aug 2026, 07:02 | 1,227 | -1 |
| 15 Aug 2026, 01:24 | 1,228 | -7 |
| 11 Aug 2026, 11:42 | 1,235 | +1 |
| 8 Aug 2026, 13:34 | 1,234 | -1 |
| 8 Aug 2026, 08:31 | 1,235 | first reading |
Engagement
17 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
عن أبي الدرداء رضي الله عنه قال: قال رسول الله ﷺ : " من حفظ عشر آيات من أول سورة الكهف عصم من الدجال ". 📚رواه مسلم 809 فَضلُ العَشرِ آياتٍ مِن أوَّلِ سُورةِ الكَهفِ. وفيه: بيانُ شِدَّةِ فِتنةِ المسيحِ الدَّجّالِ، حتّى إنَّه يُحتاجُ لِما يُحصِنُ منه.
إن تعلّق قلبك بما فات، نغّصه الحُزن، وإن انشغل بما هو آتٍ، أرهقه الهمّ، وإن ضاق بواقعه وما يعيشه الآن، خنقه الغمّ… ثلاثةُ آلامٍ خفية، لا تُرى في الوجه، لكنّها تُثقل الروح وتُطفئ البهجة. ولأن الله أرحم بك من نفسك، أوصاك نبيّك ﷺ أن تستعيذ منها في كل صباح، فتقول: “اللهم إني أعوذ بك من الهمّ والحَزَن، والعجز والكسل…” فابدأ يومك بأذكار الصباح، وذكّر قلبك أن له ربًّا لطيفًا، يعلم ما يُتعبه، ويملك أن يُريحه، وأن من لجأ …
ما خابَ عبدٌ سألك يارب :)
من التفسيرات المحببة لي لقول الله تعالى (مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى) ما قال السعدي في تفسيره: ما تركك منذ اعتنى بك، ولا أهملك منذ ربّاك ورعاك، ويعليك درجة بعد درجة."
الحمد لله الذي أنزل على عبده الكتاب ولم يجعل له عوجا، ويسَّره للذكر، وشرَّف المخلوق الفاني بتلاوة كلام الخالق الباقي سبحانه وبحمده، فكان له نورًا، وشفاء، وهداية، وحياة، وعصمةً يفزع إليها في كل أمره، فيطمئن ويحيى ويسكن، ويعرف الغاية والطريق، بنور الوحي وهداياته، آمنًا من وثبات الهوى وحيرة الأفكار والمذاهب والتصورات البشرية! الحمد لله على كلامه وعلى نبيه ﷺ ..الحمد لله رب العالمين.
﴿وَكَذلِكَ أَوحَينا إِلَيكَ روحًا مِن أَمرِنا﴾ وهو هذا القرآن الكريم، سمَّاه روحًا؛ لأنَّ الروح يحيا به الجسدُ، والقرآن تحيا به القلوبُ والأرواح، وتحيا به مصالحُ الدُّنيا والدين. تفسير السعدي
يارب صلِّ على النبي وآله وعلى الذين مضَوا على منواله واجعل لعبدك في نبيك أسوة ينجو بها في الحشر من أهواله
يَومِ الجُمُعَةِ أَجُورٌ عَظِيمَةٌ وَكُنُوزُ لَا تُعَدُّ وَلَا تُحصَى مِنَ الحَسَنَاتِ، فَاغتَنِمهَا فِي الدُّعَاءِوَالصَّلَاةِعَلَى النَّبِيِّ . قَالَ الرَّسُولُ : أَكثِرُوا مِنَ الصَّلَاةِ عَلَيَّ لَيْلَةَ الْجُمُعَةِ وَيَوْمَ الجُمُعَةِ، فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةً عَلَيَّ فَاحرِصُوا عَلَى اسْتِغْلَالِ هَذِهِ السَّاعَاتِ، وَلَا تَغْفَلُوا عَنْ دُعَائِكُمْ فِيهَا، فَإِنَّ فِي الدُّعَاءِ فَضْلًا كَبِيرًا وَأَج…
أمشي وحدي، وأبكي وحدي، وأَتألَّم وحدي... لا أجدُ مَن أنفُضُ إليه سرَّ أحزاني! - أبو فهر راثيًا الرافعي.
اطلبه الآن من Printek. ✨ للطلب والاستفسار : https://wa.me/201023615871 🔹 إنستجرام: https://www.instagram.com/printek_77 🔹 تيك توك: https://vm.tiktok.com/ZSHoXgr4XRvp9-zHaTu/ 🔹 جروب واتساب: https://chat.whatsapp.com/Ixi5ZjF9xZC5G6zsyMvfJ8?mode=gi_t 🔹 الفيس https://www.facebook.com/share
سبحان بارئ الحب! ما في الوجود كله أعجب منه! أنفعُ شيءٍ وأضرُّه، وأبردُ شيءٍ وأحرُّه، وأحلى شيءٍ وأمرُّه، وأهيجُ شيءٍ وأقرُّه. - حمزة أبو زهرة.
Showing the 12 most recent of 17 posts we hold for @rawan_2211. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Declared links
One URL this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association — we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
https://zaqa.net/rawan2211
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“جُليـبِيـب” (@rawan_2211), 1,232 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/rawan_2211.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.