Sticker, posted without a caption
❤16🥰8🤩3

Channel
@revayateenoor
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
9,794subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1003307761827 |
|---|---|
| Type | Channel |
| Username | @revayateenoor |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/revayateenoor |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 00:38 | 9,794 | +9 |
| 13 Sept 2026, 16:38 | 9,785 | -31 |
| 9 Sept 2026, 20:59 | 9,816 | -19 |
| 4 Sept 2026, 16:38 | 9,835 | -23 |
| 1 Sept 2026, 12:14 | 9,858 | +7 |
| 29 Aug 2026, 15:14 | 9,851 | +11 |
| 26 Aug 2026, 07:42 | 9,840 | +53 |
| 23 Aug 2026, 05:53 | 9,787 | +1 |
| 19 Aug 2026, 17:48 | 9,786 | +2 |
| 16 Aug 2026, 20:35 | 9,784 | +5 |
| 13 Aug 2026, 16:06 | 9,779 | -4 |
| 10 Aug 2026, 10:40 | 9,783 | -6 |
| 7 Aug 2026, 01:37 | 9,789 | -4 |
| 6 Aug 2026, 02:49 | 9,793 | first reading |
215 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 36 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 215 (4 August 2026 – 28 August 2026) |
| Views total | 6,160 |
| Reactions total | 156 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 04:58 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1,290 reactions across 195 posts, in 8 distinct kinds. The most used accounts for 69.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 901 | 69.8% | |
| 🕊 | 142 | 11.0% | |
| 🙏 | 118 | 9.15% | |
| 🥰 | 94 | 7.29% | |
| 👏 | 24 | 1.86% | |
| 👌 | 7 | 0.543% | |
| 🤩 | 3 | 0.233% | |
| 👍 | 1 | 0.078% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 214 of the 215 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,549 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 215 most recent posts we hold, published 4 August 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Sticker, posted without a caption
❤16🥰8🤩3
💫لینک یاب کانال 💫لینک یاب دورهی برکت آفرینی
❤7🙏2
🔸۵. انسان به عنوان «بسترآفرین» و نقش تاریخی ایمان * تمثیل یحیی تعمیددهنده: کار حضرت یحیی (ع) بسترسازی فیزیکی و باطنی برای نزول و تجلی نور حضرت عیسی (ع) از «عالم امر» به «عالم خاک» بود. این نشان میدهد یک انسان باایمان میتواند بستر ورود یک حقیقت قدسی به عالم ماده باشد. * خلق ایدهها و اکتشافات: هیچ ایده، تکنولوژی یا اختراعی صرفاً مادی نیست؛ بلکه در پاسخ به «طلب و خواست جمعی یا فردی بشر» از عالم امر نازل میشود. …
❤4🙏4
🟢 خلاصه و نکات مهم جلسهی ششم برکت آفرینی محتوای این جلسه ترکیبی از مفاهیم عرفانی، فلسفی و کاربردی برای تغییر وضعیت زندگی از «زیان» به «برکت» است. 🔸 ۱. بازشناسی وضعیت انسانی (از سود/زیان به برکت) * محدودیت تفکر سود و زیان: انسانها همواره به دنبال سود هستند، اما به دلیل وجود عواملی مثل طمع، حسد، حقارت و یا حتی بیتحرکی، اغلب دچار زیان میشوند. * ماهیت زیانآفرین: از دیدگاه جلسه، تا زمانی که انسان در قالب ذهنی…
❤3🕊1
بسیار جالب است که در دعای کمیل آمده است؛ «و باسمائک التی ملات ارکان کل شیء» یعنی اسامی خداوند «ملات ارکان کل شیء» میتواند تمامی ذرات جهان هستی را پر کند یعنی ما دعوت میکنیم که بیاید ... اینکه «پر میکند» یعنی به دعوت ما میآید و پر میکند. ارکان هستی و تمام جهان هستی را ببینید در واقع یک وایبرشن vibration است، زیرا ماده تا جایی ماده است در ابعاد بسیار کوچک نیز ماده است، حتی وقتی زیر میکروسکوپ قرار بگیرد باز هم م…
❤3🕊1
پس انسان موجود بسترآفرین خلقت است. هر آن چیز که در جهان میبینید اصلی در عالم امر دارد، بستری ایجاد شده که ما با آن بستری که ایجاد میکنیم آن را از عالم امر پایین میآوریم. حالا اگر اهل مسائل شیطانی باشید، شیطان را وارد زندگی خود میکنید و اگر اهل معنویت و الهیات باشید، خدا را وارد میکنید و تمام نیروهای الهی را وارد زندگی خودتان میکنید. این امر یک راز دارد. راز آن بسیار ساده است، سالیان بسیارست با آن برخورد میکن…
❤3🕊1
پروردگارا! بابت تمام لحظات زندگی که تحت سلطهی شیطان و یا نفس بودیم، در سود و زیان، خودخواهی و خودپرستی گرفتار بودیم و برکات شایستهی تو را در زندگی ندیدیم توبه میکنیم ما را ببخش و بیامرز. پروردگارا! از تو طلب میکنیم که معیار سنجش ما در زندگی را رحمت و برکت قرار دهی. پروردگارا! تو را سپاس میگوییم که گونهای جدید از برکت از عالم امر برای ما فرو فرستادی و سبک جدیدی از برکت را وارد زندگی ما فرمودی. …
🙏8❤2🥰1
هنگامی که برکت وارد شود ما آنقدر فراوانی خواهیم داشت که نگران انرژی نیستیم، نگران ماده، نگران آب نیستیم؛ برکت با خود فراوانی دارد. البته این عدم نگرانی بدان معنا نیست که ما را به بیخیالی بکشاند، بلکه برای ما راه حل میآورد، زیرا شتر هجدهم است، راه حل برای ما میآورد. وقتی راه حل آورد میبینیم همهی مشکلات، مشکلات اقتصادی با راهحلهای برکتآفرین حل شد. بهطور مثال؛ اکنون بانکها خود در حال چپاول انسانها هستند، در …
🕊4❤3
حال اگر با نیت خیر باشیم برکات از عالم امر بر اندیشهی ما میبارد. فرض میکنیم؛ اگر طلب ما این بود که خداوند چیزی بر ما فرو بفرستد که بدون جنگ نفت بتوانیم انرژی حرارتی یا انرژی الکتریکی تولید کنیم؛ این تبدیل به اختراعی میشد و یک نفر آن را انجام میداد. اگر طلب ما این بود که بدون اینکه جنگ آب رخ دهد خداوند آب برساند، یکباره اختراعی انجام میشد که اکوسیستم با ما همسو میشد و بارانی میبارید یا فرا میگرفتیم چهگون…
❤3🕊1
حال آیا در گذشته نیز برکت بوده یا نبوده است؟ انسان به میزان فهم و درک خود از برکت دعوت میکند که تشریف بیاورد. اگر در گذشته عموم جامعه چنین درکی داشتهاند، بله..، وجود داشته است. اگر چنین درکی نداشتهاند، نبوده و اکنون بهوجود میآید. ممکن است نیاکان ما مفهومی از برکت را میشناختند، اما مفهومی که امروزه این جمعیت زیاد در جامعه به دنبال آن هستند یک مفهوم بسیار عمیقتر است. بهخاطر این مفهوم عمیقتر، خداوند در عالم …
❤3🕊1
در مسیحیت شخصیتی است بهنام «یحیی تعمیددهنده» کار او این بود که سالها پیش از آمدنِ حضرت مسیح (ع) انسانها را میشست؛ آنزمان به آن غسل تعمید میگفتند اما امروزه میدانیم آنها را میشست..او انسانها را برای وجود مبارک عیسیمسیح میشست و تمیز میکرد. حال عیسیمسیح کجا بود؟ او نوری در آسمانها بود. وقتی میگوییم آسمانها یعنی در عالم امر. یحییِتعمید دهنده میگفت؛ «من بسترساز ظهور حضرت مسیح هستم.» و به این منظور به…
❤3🕊1
شیطانپرستی که مناسک و آداب طراحی میکند در حقیقت به شیطان سلام میکند. شمایی که خدای را سپاس مسیر الهی را برگزیدهاید، باید به انوار الهی سلام کنید. با سلام کردن بهنوعی میگویید: _ من میدانم هستی. _ جواب سلام شما را میدهد و جواب سلام ورود آن برکت به زندگی شماست. بنابراین اگر بگویم: «السلام علی برکتالله» سلام بر برکت الهی در زندگی ما. به یک وجود ماورایی و عالمِامری سلام میکنم و با این سلام کردن آنرا به زندگ…
❤3🕊1
Showing the 12 most recent of 215 posts we hold for @revayateenoor. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@revayateenoor named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“روایت نور” (@revayateenoor), 9,794 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/revayateenoor.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.