Channel
@rihlahyaman
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,576subscribers
-19 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001906249349 |
|---|---|
| Type | Channel |
| Username | @rihlahyaman |
| Created | Between 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/rihlahyaman |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 10:19 | 3,576 | -2 |
| 11 Sept 2026, 19:37 | 3,578 | -9 |
| 7 Sept 2026, 08:36 | 3,587 | -5 |
| 2 Sept 2026, 16:36 | 3,592 | +3 |
| 30 Aug 2026, 10:37 | 3,589 | -5 |
| 27 Aug 2026, 20:37 | 3,594 | -1 |
| 27 Aug 2026, 00:30 | 3,595 | first reading |
20 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 August 2026. An engagement rate over an empty window would be a number about nothing.
116 reactions across 17 posts, in 7 distinct kinds. The most used accounts for 72.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 84 | 72.4% | |
| ✍ | 12 | 10.3% | |
| 💯 | 10 | 8.62% | |
| 🏆 | 3 | 2.59% | |
| 👍 | 3 | 2.59% | |
| 🔥 | 3 | 2.59% | |
| ⚡ | 1 | 0.862% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 116 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 July 2026 to 25 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Artikel yang membahas tentang fikih menghadapi sebuah kezaliman berdasarkan tuntunan Al-Qur’an dan Sunnah. Disarikan dari pelajaran tafsir As-Sa'di Surah As-Syuro. Semoga bermanfaat bagi kami pribadi dan pembaca semua.
🏆2⚡1
"والدين كله مجموع في قولك: اعمل لله، وبالله، وعن الله، لا لك، ولا بك، ولا عنك" "Agama Islam itu Terkumpul Pada Kalimat: Beramal lah untuk Allah (Ikhlas), dengan meminta pertolongan Allah (isti'anah), dan dari Allah (mengikuti bimbingan sunnah), bukan beramal untuk dirimu (selain Allah), bukan pula bergantung pada kemampuan sendiri (tanpa pertolongan Allah), dan bukan dengan aturanmu sendiri (tidak berlandaskan sun…
❤4✍1
Tilawah Shalat Maghrib Surah Al-Fatihah dan Surah Al-A'la. 🎙️ Al-Akh Zakariya Qeis hafizahullah Masjid Ibnu Abbas, Aden #Murattal ▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️ ============================ 📥 Bergabung untuk kenangan lainnya: ⏩ https://t.me/rihlahyaman
❤9🏆1👍1🔥1
🔰CERITA SEORANG WANITA YANG BERTANYA KEPADA SYAIKH TENTANG APA YANG DIA LIHAT DI DALAM MIMPINYA. 🎙Syaikh Ali bin Ghazi Al-tuwaijiry hafidzahullah. Durus masjid Nabawi 11,08,2026 https://t.me/thalibsalafiy
–––– 🔰SYAIKH ALI BIN GHAZI AL-TUWAIJIRY HAFIDZAHULLAH MENGATAKAN: Dan di antara hal yang teringat oleh saya — yang mungkin dialami sebagian orang sehingga saya sampaikan disini sebagai tambahan wawasan — bahwa mimpi, dalam dunia tafsir mimpi, para ahli takwil mimpi menyebutkan bahwa mimpi bersetubuh dalam tidur umumnya menandakan silaturahmi. Syaikh bercerita: Suatu ketika, ada seorang wanita bermimpi bahwa sal…
❤4
MACAM-MACAM TAWASUL DAN HUKUMNYA ▶️ Tawassul dihukumi syirik, apabila ada padanya unsur ibadah kepada al-Mutawassal bih (yang dimintai tawasul). ▶️ Tawassul dihukumi bid'ah dan wasilah menuju syirik, jika tidak ada padanya unsur ibadah kepada al-Mutawassal bih. ▶️ Tawasul dihukumi masyru' (disyariatkan/dibolehkan) jika bertawasul dengan : 1. Tawasul dengan ketaatan kepada Allah dan dengan syariatNya. 2. Tawasul d…
❤5✍3💯1
🏷️ Engkau menginginkan derajat yang tinggi, tapi engkau belum menapaki tangga perjuangan, 🔖 Bagaimana mungkin engkau ingin memanen, sementara engkau belum menanam benih? 📖 Al-Lathooif Hal. 6 | Ibnul Jauzy 📍Mamsya Quba, Madinah Al-Munawwaroh. ✍️ Ustadz Yusuf Sangatta Hafizahullah. ============================ 📥 Bergabung untuk kenangan lainnya: ⏩ https://t.me/rihlahyaman
❤11💯3
📌💎 Manfaatkan Keberkahan Waktu Setelah Subuh 📖 Jangan sampai engkau melewatkan waktu menghafal dan membaca setelah shalat Subuh. 🛏️ Jauhilah tidur seperti orang yang malas. Karena pada saat-saat itu terdapat keberkahan yang tidak diketahui kecuali oleh Allah Ta'ala. 📬 Hal itu merupakan buah dari doa Nabi ﷺ untuk umatnya ketika beliau bersabda : (Ya Allah, berkahilah umatku pada waktu pagi mereka.) Hadis ini diriw…
❤12
Photo, posted without a caption
•┈┈┈┈•✿❁✿•┈┈┈┈• 🎥 POSTER FAEDAH DAN DAKWAH #poster #faedah #posterfaedahdandakwah ✍️ Ustadz Abdullah Jeneponto hafizahullah. ============================ 📥 Bergabung untuk kenangan lainnya: ⏩ https://t.me/rihlahyaman
❤2✍1
SEJARAH PENAMAAN KITAB MUWATTHO' IMAM MALIK 🌙 Dinamakan Muwattho’ : ▶️ Karena kitab ini dipersiapkan dan dibuat mudah (untuk dipelajari) ▶️ Karena kitab ini telah dipaparkan kepada tujuh puluh ulama Madinah, lalu mereka pun menyepakatinya. 📄 Faedah dari Asy-Syaikh Badr Al-‘Anazy Hafizahullah. ✍️📸 Ustadz Yusuf Sangatta Hafizahullah. ============================ 📥 Bergabung untuk kenangan lainnya: ⏩ https://t.me…
✍2❤2💯2
🍎 Dahulu, Ar-Rabi' bin Sulaiman dikenal lambat dalam memahami pelajaran. 🍏 Sehingga Imam Asy-Syafi‘i mengulang satu permasalahan kepadanya sebanyak 40 kali, namun Ar-Rabi' tetap belum memahaminya. 🍊 Karena merasa malu, ia pun bangkit dan meninggalkan majelis. 🍓 Lalu, Imam Asy-Syafi'i memanggilnya secara khusus di tempat yang tidak dihadiri orang lain. Beliau kembali mengulang penjelasan itu hingga akhirnya Ar-Rabi…
❤9✍3
Showing the 12 most recent of 20 posts we hold for @rihlahyaman. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“YAMAN DALAM KENANGAN” (@rihlahyaman), 3,576 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/rihlahyaman.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.