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Channel

أَبو عَبْدِ الله محمد بن الصبَّاح

@sabbah0099

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

208subscribers

-2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002549137329
TypeChannel
Username@sabbah0099
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live7 September 2026
Measurements held4
Confirmed unchanged2 times, most recently 7 September 2026
On Telegramt.me/sabbah0099

Growth

207210208.56 August 2026 — 210 subscribers7 August 2026 — 210 subscribers14 August 2026 — 207 subscribers28 August 2026 — 208 subscribers2086 August 202628 August 2026
4 measurements spanning 22 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 207–210 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
28 Aug 2026, 18:54208+1
14 Aug 2026, 02:07207-3
7 Aug 2026, 03:45210no change
6 Aug 2026, 08:15210first reading

Engagement

20 posts held, back to 22 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

7 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 57.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🍓457.1%
👍228.6%
👎114.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 16:01 UTC31 viewsread 7 August 2026
Photo

اللهم صل على محمد وعلى آل محمد كما صليت على آل إبراهيم إنك حميد مجيد. قال الإمام الشافعي -رضي الله عنه-: أحب كثرة الصلاة على النبي -عليه الصلاة والسلام- في كل حال، وأنا في يوم الجمعة وليلتها أشدّ استحبابًا، وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها.

5 Aug 2026, 09:35 UTC21 views1 reactionsread 7 August 2026

رؤية الله على ثلاثة أقسام في الدنيا ممكنة غير حاصلة ، لقول الله تعالى لموسى : إنك لن تراني ، أي في الدنيا. في الآخرة ممكنة ومتواترة في النصوص. في المنام لكنه يرى صورة غير صورة الله عز وجل ، والرؤية تكون على حسب الأعمال ، لمزيد من البيان انظر الوصية الكبرى لشيخ الإسلام.

🍓1

2 Aug 2026, 15:53 UTC188 views1 reactionsread 7 August 2026

تذكير بصيام يوم الإثنين قال النبي ﷺ: الدال على الخير كفاعله.

👍1

2 Aug 2026, 14:39 UTC208 views1 reactionsread 7 August 2026

أوصى الوالد (حماد الأنصاري) أحد الطلبة أن يقرأ الشريعة للآجري، وقال: هي للمبتدئ، وقال له: اقرأها كل يوم. [مجموع ترجمة الشيخ حماد الأنصاري] رابط الكتاب بتحقيق الشيخ عادل آل حمدان: https://t.me/kotob_adelAlhamdan/184?single

🍓1

30 Jul 2026, 15:50 UTC43 viewsread 7 August 2026
Photo

اللهم صل على محمد وعلى آل محمد كما صليت على آل إبراهيم إنك حميد مجيد. قال الإمام الشافعي -رضي الله عنه-: أحب كثرة الصلاة على النبي -عليه الصلاة والسلام- في كل حال، وأنا في يوم الجمعة وليلتها أشدّ استحبابًا، وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها.

30 Jul 2026, 14:39 UTC41 viewsread 7 August 2026
File

آل عمران - عبد الرشيد صوفي تلاوة طيبة عطرة

29 Jul 2026, 08:29 UTC45 viewsread 7 August 2026
Forwarded from @efadatabujafer

العلم أفضل من العبادة يقول الله عز وجل: «وإن ذكرني في ملأ ذكرته في ملأ خير منهم» قال الشيخ الخليفي حفظه الله: فيه أنه يعرض على المفضول ما يجعله فاضلاً، يعني الأصل في الذكر أنه سر عشان أحسن للإخلاص مثل الصدقة. ولكن «إن ذكرني في ملأ» يعني يذكِّر الناس بي، يذكرني ويذكِّر الناس. فهذا وجاءت «ذكرته في ملأ»، الآن في الذكر جُعل الذكر في الملأ أفضل، وهذا فيه فضل العلم على العبادة.

27 Jul 2026, 18:49 UTC190 viewsread 7 August 2026

قال كعب : من أكثر من ذكر الله برئ من النفاق. شعب الإيمان وأظنه استنبطه من قول الله عن المنافقين: يراءون الناس ولا يذكرون الله إلا قليلا.

27 Jul 2026, 01:27 UTC41 views1 reactionsread 7 August 2026
Forwarded from @khayr_1_3File

هذا مختصرُ مدخلٍ لقراءة كتب السلف والآثار المسندة. اختصرنا فيه مجلسين مدتهما ثلاث ساعات في وريقات قليلة.. هاكم الملف فاحتفظوا به

👍1

27 Jul 2026, 01:27 UTC51 viewsread 7 August 2026

👌🏼👌🏼👌🏼👌🏼👌🏼 قال القاضي عياض في في ترتيب المدارك وتقريب المسالك لمعرفة أعلام مذهب مالك (ص181): «وكان ابن غانم يلبس من الثياب أرفعها، ويجعل لخصومات النساء يوماً يجلس فيه للنظر بينهن، فيلبس يومئذ الفرو الخشن وخلق (بلي) الثياب، وينظر ببصره إلى الأرض فلا يشك من لا يعرفه أنه أعمى، ويزيل الحجاب والكتاب عنه».

Showing the 12 most recent of 20 posts we hold for @sabbah0099. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.

“أَبو عَبْدِ الله محمد بن الصبَّاح” (@sabbah0099), 208 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/sabbah0099.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.