Channel
@sarahumah1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
486subscribers
+81 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003458285591 |
|---|---|
| Type | Channel |
| Username | @sarahumah1 |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/sarahumah1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 16:19 | 486 | +8 |
| 10 Sept 2026, 03:16 | 478 | +10 |
| 1 Sept 2026, 11:06 | 468 | +8 |
| 25 Aug 2026, 04:33 | 460 | +1 |
| 18 Aug 2026, 19:38 | 459 | +36 |
| 11 Aug 2026, 05:21 | 423 | +18 |
| 10 Aug 2026, 22:16 | 405 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
31 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 38.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 12 | 38.7% | |
| 🥰 | 12 | 38.7% | |
| ❤🔥 | 6 | 19.4% | |
| 👏 | 1 | 3.23% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 August 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كتاب الحاكمية نهائي من أفضل الأبحاث العلمية في هذه المسألة، وقد تضمَّن ردًّا على أبرز شبهات جهمية الآثار. والكتاب نفيس جدًّا في بابه، وننصح بالتمعن فيه، إذ هو كافٍ بمفرده في هذا الباب لو أتقنه القارئ، حيث أبدع فيه الشيخ النعيمي -حفظه الله-.
وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ لَهُ نِسْوَةٌ وَجَوَارِي، هَلْ يَطَؤُهُنَّ جَمِيعًا قَبْلَ أَنْ يَغْتَسِلَ؟ فَقَالَ: لَا بَأْسَ بِأَنْ يُصِيبَ الرَّجُلُ جَارِيَتَيْهِ قَبْلَ أَنْ يَغْتَسِلَ، فَأَمَّا النِّسَاءُ الْحَرَائِرُ، فَيُكْرَهُ أَنْ يُصِيبَ الرَّجُلُ الْمَرْأَةَ الْحُرَّةَ فِي يَوْمِ الأَُخْرَى، فَأَمَّا أَنْ يُصِيبَ الرَّجُلُ الْجَارِيَةَ، ثُمَّ يُصِيبَ الأَُخْرَى وَهُوَ جُنُبٌ فَلَا بَأْسَ بِذَلِكَ 📚 الموطأ…
https://vt.tiktok.com/ZS4GVrDfa/ الغرور والجهل من المتباهلين
الحدادية قصروا فهم التوحيد على معرفة الأسماء والصفات، وسلكوا تبديع من خالف أهل السنة في تأويل بعض الصفات، نافين عنه الإمامة في الدين، بل ويدعون لأنفسهم أنهم أعلم بالله من هؤلاء الأئمة، وهذا قصور في فهم التوحيد، فإن من أول صفة العجب كشريح، أو حديث الصورة كابن خزيمة، أو وقع في بعض التأويلات كالنووي، أو كان من الأشعرية وله لسان صدق عام في الأمة كالعز بن عبد السلام والقاضي عياض، لهم من تحقيق توحيد الربوبية والألوهية، وت…
👍5🥰2
طريقة استدلال الحدادية في تبديع وتكفير العلماء: هذا مسعر بن كدام قل فيه ما قال السلف عنه : رجل صالح هو المصحف، والميزان شكه خير من يقين غيره، وترك سفيان الصلاة عليه لمقالة الإرجاء). فيأتي الحدادي ينزل عليه إطلاقات المرجئة أضر من الأزارقة، يستحل السيف، ترك الدين كالثوب السابري، ثم يكذب الكاذب على السلف ويقول : هذا رأي السلف في مسعر لا ورب الكعبة هذا رأي السلف في الإرجاء، لا رأيهم في مسعر؛ أيتقول على السلف بما لم يق…
قال ابن القيم رحمه الله تعالى : ومن الناس من طبعه طبع خنزير، يمر بالطيبات فلا يلوي عليها، فإذا قام الإنسان عن رجيعه قمه، وهكذا كثير من الناس يسمع منك ويرى من المحاسن أضعاف أضعافِ المساوئ فلا يتحفَّظها ولا ينقلها ولا تناسبه، فإذا رأى سقطةً أو كلمةً عوراءَ وجد بُغيته وما يُناسبه فجعلها فاكهته ونُقْلَه.
👍2
https://vt.tiktok.com/ZS4gqvYW8/ شرح مهم جدا حول الدساتير التي فيها مواد تنص على الشريعة الاسلامية، وبطلان أسلمة الأنظمة
قناة علمية فيها مواد نافعة ، نسأل الله أن يفرج عن الشيخ وأسرى المسلمين أجمعين ، آمين آمين.
👍3
https://t.me/shabuzeyadn7wi
👍1
[ إغفال الموازنة بين المصالح والمفاسد واعتبار المآلات ] الحمد لله وكفى، والصلاة والسلام على النبي المصطفى، وعلى آله وصحبه ومن بسنته اقتفى، أما بعد: فإن من أعظم الآفات التي ابتلي بها بعض الشباب المتحمس في هذا الزمان، أن يقتصر نظره على الحكم في المسألة، ويغفل عن فقه تنزيله، فلا يوازن بين المصالح والمفاسد، ولا ينظر في مآلات الأفعال وعواقبها، ولا يقدر الأمور بقدرها، فيأتي من التصرفات ما قد يكون مشروعًا في أصله، فيفضي ب…
https://vt.tiktok.com/ZS4Vjbfob/ شرح مبسط لمفهوم القضاء يزيل الشبهات التي يطرحها المرجئة واهل الضلال.
👏1
قال محمد بن إدريس الشافعي رحمه الله: «وأُحِبُّ كَثْرَةَ الصَّلَاةِ عَلَى النَّبِيِّ ﷺ فِي كُلِّ حَالٍ، وَأَنَا فِي يَوْمِ الْجُمُعَةِ وَلَيْلَتِهَا أَشَدُّ اسْتِحْبَابًا، وَأُحِبُّ قِرَاءَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ وَيَوْمَهَا؛ لِمَا جَاءَ فِيهَا.» [الأم (1/239)]
🥰5
Showing the 12 most recent of 20 posts we hold for @sarahumah1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“صرح الأمة” (@sarahumah1), 486 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/sarahumah1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.