Channel
@sawal131
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
211subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002391416587 |
|---|---|
| Type | Channel |
| Username | @sawal131 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/sawal131 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 19:59 | 211 | -5 |
| 11 Sept 2026, 08:37 | 216 | -1 |
| 26 Aug 2026, 21:18 | 217 | +1 |
| 20 Aug 2026, 21:06 | 216 | +1 |
| 14 Aug 2026, 16:37 | 215 | +2 |
| 8 Aug 2026, 10:50 | 213 | no change |
| 7 Aug 2026, 10:16 | 213 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 50.0% | |
| 👍 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📃 لستة فرسان السلف 📃 💯 هـنا تجد أجمل القنوات السلفية الموثوقة 💯 ⏰ القائمــــة مثبتـــــــة. 10:00 صباحاً إلــ↜ـى 3:00عصراً كل مايختص بالزواج تجده هنا لايفوتك👇🏻 [قناة روائع للمتزوجين](https://t.me/abukhlid3320) [للإشتراك في القائمة اضغط هنا](https://t.me/forsan_asalaf/695) 💢🌱 ( فرسان.السلف.tt )🌱💢 12k @abukhlid3320 روائع للمتزوجين 07k @havealookforward قصائد 05k @heckmah إن من الشعر لحكمة 04k @responsesto…
Signed "قائمة فرسان السلف"
"إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوء ِ" قال الإمام ابن القيم رحمه الله : من أعظم الأشياء ضررًا على العبد، بطالته وفراغه،فإن النفس لا تقعد فارغة،بل إن لم يشغلها بما ينفعها شغلته بما يضره. [طريق الهجرتين (٢٧٥)] ┈────
👍1
قال الشيخ الألباني رحمه الله : أخشى أن يزداد الأمر شدة ، فينسى الناس هذا الحكم (حكم الغناء) حتى إذا ما قام أحد ببيانه أُنكِر عليه ونُسِب إلى التشدّد . ["تحريم آلات الطرب" (ص١٦)]. ┈──── 🔍 ╰┈➢
*و أي عزٍّ للإنسان أعزّ من كونه عبدًا لله سبحانه و تعالى ، و أي شرف أعظم من قول الله لهم : ( يا عبادي )*
عن عبد الله بن عمر رضي الله عنهما، أن رسول الله ﷺ قال: *"إنَّ للهِ أقوامًا اختصَّهم بالنِّعَمِ لمنافعِ العبادِ، يُقِرُّهم فيها ما بذلوها، فإذا منعوها نزعها منهم، فحوَّلها إلى غيرهم".* 📚 حسن لغيره ‹صحيح الترغيب› (6517) • قال الفضيل بن عياض رحمه الله: *«أما علمتم أن حاجة الناس إليكم نعمةٌ من الله عليكم، فاحذروا أن تملُّوا وتضجروا من حوائج الناس، فتصير النِّعَمُ نِقَمًا.»* 📚 فيض القدير (5/456)
*إِن القليلَ من الكلامِ بأهلهِ* *حَسَنٌ وإِن كثيرَهُ ممقوتُ* *ما زلَّ ذو صمتٍ وما من مكثرٍ* *إِلا يزلُّ وما يُعابُ صَموتُ* .. *إِن كان ينطقُ ناطقًا من فضةٍ* *فالصمت درٌ زانَه الياقوتُ،.!🪶*
قال ابنُ القيّمِ الجوزيّةِ رحمهُ الله: «مَن حمَلَ النَّاسَ على المحامِلِ الطيِّبة، وأحسنَ الظنَّ بهم؛ سلِمَت نيَّتُه، وانشرحَ صدرُه، وعوفيَ قلبُه، وحفظهُ الله من السُّوءِ والمكاره». • مدارجُ السَّالكين.📚🫀
[ وإن تجد عيبا فسد الخللا جل من لاعيب فيه وعلا ] والنصيحة مبذولة لكل مسلم قناتنا ليست عالمية🌐 لكنها وطن🏞 يسكنها أُناس متميزين وراقين شكراً لكل من يتابعنا باستمرار نتشرف بكم لتواصلكم معنا ابحث في تليجرام بهذا ⬇️ @sawal2030bot نتشرف بمتابعتكم لنا على 👇 👈مجموعة الواتس👇 |*https://chat.whatsapp.com/CAVN6DZhQlaC8hZoFvN1Uv ...... تليجرام⬇️ https://t.me/sawal131 يوتيوب ⬇️ https://youtube.com/channel/UCfUId9S16A-J_gpzH…
قال معاوية رضي الله عنه: « كل الناس أستطيع أن أرضيه ، إلا حاسد نعمة ،فإنه لا يرضيه إلا زوالها » [البداية والنهاية(١٣٨/٨)]. ┈──── 🔍تليجرام ╰┈➢ [ وإن تجد عيبا فسد الخللا جل من لاعيب فيه وعلا ] والنصيحة مبذولة لكل مسلم قناتنا ليست عالمية🌐 لكنها وطن🏞 يسكنها أُناس متميزين وراقين شكراً لكل من يتابعنا باستمرار نتشرف بكم لتواصلكم معنا ابحث في تليجرام بهذا ⬇️ @sawal2030bot نتشرف بمتابعتكم لنا على 👇 👈مجموعة الواتس👇 …
❤1
صورة من أبو محمد بن محمد
قال سفيان بن عيينة - رحمه الله - : " لولا ستْر الله عزَّ وجلَّ ما جالسَنا أحدٌ " [شعب الإيمان للبيهقي ٦ / ٢٩٠]. ┈──── 🔍تليجرام ╰┈➢ ... https://t.me/sawal131
*خَيْرُ أَيَّامِ العَبْدِ.🌿* *".. قال الإمام ابن القيم - رحمه الله - :* *خيرُ أيَّامِ العَبْدِ على الإطلاقِ وأفضلُها يومُ توبتهِ إلى الله ، وقبولُ اللهِ توبتَهُ."* > | زاد المعاد لابن القيم - 3/51 *قال رسولُ الله ﷺ* *لكعبِ بنِ مالكٍ رضي الله عنه، لَمَّا تابَ اللهُ عليهِ بعدَ تخَلُّفِهِ عن غزوةِ تبوك :* > « أَبْشِرْ بخيرِ يومٍ مَرَّ علَيكَ منذُ ولدَتْكَ أُمُّكَ »." > | متفق عليه ٠
Showing the 12 most recent of 20 posts we hold for @sawal131. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“نصيحة عابر 📚” (@sawal131), 211 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/sawal131.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.