Channel
@shatharat31
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
726subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002058480307 |
|---|---|
| Type | Channel |
| Username | @shatharat31 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/shatharat31 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 13:19 | 726 | -5 |
| 2 Sept 2026, 23:37 | 731 | -2 |
| 27 Aug 2026, 17:13 | 733 | -3 |
| 20 Aug 2026, 08:03 | 736 | -1 |
| 13 Aug 2026, 16:19 | 737 | -5 |
| 6 Aug 2026, 18:15 | 742 | no change |
| 6 Aug 2026, 18:04 | 742 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
78 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 98.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 77 | 98.7% | |
| 🥰 | 1 | 1.28% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 78 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أنت بخير: ١. ما حفظت عليك لسانك وأكثرت من الصمت. ٢. ما منعت عينك عن حياة الآخرين. ٣. ما جاهدت قلبك عن شهوات الدنيا. ٤. إن كان أهلك أولى الناس بخيرك. ٥. وإن كان القرآن صاحبك وأُنسك. - عمار سليمان.
❤4
إلى الله سبحانه المشتكى وبين يديه فحسبُ البكا فما أنصفت مهجة أمَّلت سواه، وعبد لعبدٍ شكى
❤2
لا يجوز لامرأة تؤمن بالله واليوم الآخر أن يظهر منها غير وجهها وكفيها، ولا يجوز لرجل يؤمن بالله واليوم الآخر أن يأذن لامرأة له عليها سلطان بغير هذا، ولا أن يرضى للنساء بغير هذا، وفي هذا تتفاضل عزائم الرِّجال. - الشيخ أحمد شاكر رحمه الله.
❤5
لا يُحلَّق في سماء المروءة إلا بجناحَي الكرم والحياء، فالكرم جلَّاب الفضائل، والحياء حجاب الرذائل.
رحم الله شيخنا أبا إسحق ورضي عنه وأحسن في العالمين جزاءه! طُوِيَ جسده النحيل في أودية الموت، ولم يزل بالثناء عليه، والدعاء له، حيًّا في خزائن القلوب وسجدات الدعاء! وكان رأسًا في توقد الهمة، وشرف النفس، ويقظة الفؤاد! ولكم سمعته يقول: روحي تتعبني! إني لأريد أن أقسم روحي في أجساد كثيرة كلها ينشغل بالعلم ويقوم بخدمة الحديث الشريف! وقد قيل لأمنا الصديقة رضي الله عنها: إنَّ ناسًا يقعون في الشيخين، رضي الله عنهما، فقالت ب…
❤5
«أَحْسِنِ الظَّنَّ بِرَبٍّ عَوَّدَكْ حَسَنًا أَمْسِ وَسَوَّى أَوَدَكْ إِنَّ رَبًّا كانَ يَكْفِيكَ الَّذِي كانَ بِالْأَمْسِ سَيَكْفِيكَ غَدَكْ»
❤4
• من تعظيم الله تعظيم نبيه ﷺ، ومن تعظيم نبيه ﷺ كثرة الصلاة عليه في أفضل الأيام يوم الجمعة. • الصلاة على النبي ﷺ من أعظم أسباب مكفرات الذنوب وجلاء الهموم؛ ففي المسند من حديث أبي طلحة، قال رسول الله ﷺ: «من صلى عليَّ واحدة، صلى الله عليه عشر صلوات، وحطَّ عنه عشرَ خطيئات، ورفع له عشرَ درجات». - الشيخ عبد العزيز الطريفي.
❤1
العبدُ إذا وثق بالله فقد بدأ الطريق. - فريد الأنصاري.
❤5
إنَّ السعيَ فِي صَلاح الباطِن والظَّاهر بالقيامِ بأَمر الله تباركَ وتعالىٰ واجْتِناب نوَاهيه والعَزم علىٰ المُتابعَة وتَطوِيع النَّفْس لإِرادَة الشَّرع هُو خَير وَسيلة لتنميَّة الإيمَان وتَغذيّة شَجرة التَّسْليم فِي النفسِ. - الشيخ عبدُالله العجيرِي.
❤5
ولك في شأن الذكر عبرة! فهو أيسر العبادات مؤنةً، لا يتطلب وضوءًا، ولا استقبال قبلة، ولا بذل مال، إنما هو تحريكٌ خفيفٌ لعضلة اللسان. ومع هذا اليسر الظاهر، تجد أنَّ المحافظين على أورادٍ راتبةٍ من الذكر في يومهم وليلتهم قِلة. ولِمَ ذلك؟ لأنَّ الذكر ليس جهدًا عضليًّا، بل هو اصطفاءٌ وهبةٌ تُمنح، وليس كسبًا يُنتزع تقوم به متى أردت! لأجل هذا متى ما حجب عن القلب غيث التوفيق = ثقُل اللسان عن النطق بتسبيحةٍ واحدة، وصار أيسر ال…
❤3
https://on.soundcloud.com/QMoSxfIrdnX78KTePf
السبب في شقاء الإنسان أنه دائمًا يزهد في سعادة يومه ويلهو عنها بما يتطلع إليه من سعادة غده، فإذا جاء غده اعتقد أن أمسه كان خيرًا من يومه، فهو لا ينفك شقيًا في حاضره وماضيه. - المنفلوطي رحمه الله.
Showing the 12 most recent of 20 posts we hold for @shatharat31. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“شَذَراتْ” (@shatharat31), 726 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/shatharat31.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.