Channel
@sheikhhasanmilani
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
204subscribers
-26 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002442517146 |
|---|---|
| Type | Channel |
| Username | @sheikhhasanmilani |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 17 September 2026 |
| On Telegram | t.me/sheikhhasanmilani |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 08:40 | 204 | -10 |
| 23 Aug 2026, 10:48 | 214 | -9 |
| 15 Aug 2026, 05:27 | 223 | -7 |
| 8 Aug 2026, 10:16 | 230 | no change |
| 8 Aug 2026, 06:31 | 230 | first reading |
20 posts held, back to 19 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
53 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 88.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 88.7% | |
| 👏 | 3 | 5.66% | |
| 🤔 | 2 | 3.77% | |
| 👍 | 1 | 1.89% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 December 2025 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
گزیدههایِ اعتقادی با شِیخ حَسن میلانے pinned «• هـــر چـہ مـیـخــواهـے بـگــو فقطـــ آیة الله نگــو ┄┄┅═✧❁﷽❁✧═┅┄┄ ◄ مرحوم سید محمد بن أحمد لاہیجے رحمهُ الله از شاگردان شیخ الإسلام المجلسے رضوان الله علیہ در مقدمهٔ رسالهٔ نظم اللئالے کہ اسئلہ و اجوبہ علامہ (رض) میباشد ، القابے در یك صفحه برای ایشان ذکر…»
• هـــر چـہ مـیـخــواهـے بـگــو فقطـــ آیة الله نگــو ┄┄┅═✧❁﷽❁✧═┅┄┄ ◄ مرحوم سید محمد بن أحمد لاہیجے رحمهُ الله از شاگردان شیخ الإسلام المجلسے رضوان الله علیہ در مقدمهٔ رسالهٔ نظم اللئالے کہ اسئلہ و اجوبہ علامہ (رض) میباشد ، القابے در یك صفحه برای ایشان ذکر میفرمایند کہ أحدی از مراجع توان بیان آن را ندارند و چنین تجَری و جرأتے نمیورزند مِن جُملہ؛ مولی ... خورشید افاده و افاضه ... قطب فَلك عبادت و ریاضت ... نور عین…
❤2
گزیدههایِ اعتقادی با شِیخ حَسن میلانے pinned Deleted message
💠 صاحب کانالها از محققین و فاضل هستند الحمدلله 💠 حتما عضو بشید و استفاده کنید 💠 مطالب بسیار نافع و مفید هست
❤3👍1
🟣تحریفات احادیث اهل سقیفه https://t.me/Ahlesunnat_tahrif 🟣تحقیقات https://t.me/bazgasht_be_shie 🟣توحید اهل سقیفه https://t.me/Tohid_ahlesonnat 🟣 مطاعن معاویه https://t.me/moaviye_shenasi 🟣تحریف قران نزد اهل سقیفه https://t.me/tashihol_mazhabb 🟣عمری فان😆 https://t.me/omar_fun 🟣جواهر الکلام https://t.me/javaheralklam
❤3
• بحث مختصر با مدیر و محقق محترم کانال "فقه المحدثین (پرسش و پاسخ روایی محدثین)" ✍ تواضع و متانت ایشان ما را برآن داشت تا از باب عمل به اخلاق فقہاء متقے امامیہ (رضے الله عنہم) بجہت تندی کلام در مقالهٔ تقریر شده پیشین (از اینجا بخوانید) عرض تعذر بیان داریم بجہت تصور اشتباهمان که فکر کردیم لابد ایشان هم مانند دیگر اخباریین مجازی که با آنان مباحثه داشتیم عموما متکبر و تکفیری هستند و حال آنکہ ایشان از این رذائل مبرا ه…
❤5
✅ سلسله مطالب پیرامون "نقش صحابه در حادثه کربلا و شهادت امام حسین علیه السلام" ❌ نقش مثبت و منفی صحابه در واقعه کربلا و شهادت امام حسین علیه السلام 🌐 https://t.me/menhajol_beda/23798 🌐https://t.me/menhajol_beda/23799 🌐https://t.me/menhajol_beda/40025 ✅جواب اشکالات نواصب : 🔻ردیه به اشکال صحابی بودن حجار بن ابجر عجلی 🌐https://t.me/menhajol_beda/38461 🌐https://t.me/menhajol_beda/38464?single 🌐https://t.me…
❤2🤔1
● بحث از چیستے ازلیت یا حدوث ارادهٔ خداوند ┄┄┄┅═✧❁﷽❁✧═┅┄┄ ■ طرفین مناظره ؛ 👤 حضرت إمام علے بن موسے الرضا المرتضے علیہالسلام 👤 بزرگترین فیلسوف خراسان آقای سلیمان مروَزی موضوع بحث اینست کہ آیا خداوند عالَم را أزلا "إراده" کرده بود یا إرادهٔ الہے "حادث" است ؛ این بحث محل ثقل و از مہمترین مباحث فلسفہ است مأمون: هرچہ میخواهے بپرس کہ علے بن موسے عالمترینِ هاشمیان است. • سلیمان، بحث را رویِ مہمترین مسئلہ قرار داد یعنے …
❤4
🏴 جناب دکتر شیخ طارق یوسف المصری "أن الحسین اُصیب مِن یوم السقیفہ" ┄┄┄┅═✧❁﷽❁✧═┅┄┄ سماحة الشیخ الدکتور طارق یوسف المصری (حفظہ الله تعالے و کثر الله أمثالہ) از علماء برجستهٔ اهل سنت در جلسهٔ سخنرانیِ حسینے ابتدائا اشاره میفرمایند •من شیعہ نشدم؛ برخے میگویند من شیعہ هستم بلکہ مجموعهای را در یوم احتفال عید غدیر با نام <اهل سنتِ تابعِ اهل البیت> تاسیس نمودم. ایشان (زیّد عزّه) شعری را قرائت فرموده کہ ترجمہ چنین است • غ…
❤5
گزیدههایِ اعتقادی با شِیخ حَسن میلانے pinned a photo
🏴 زیــــارت أربعــــیـــن زیـارت أربعـین نـزد علماء شـیعــہ علامہ الحلے رضےاللهعنہ (۲) ┄┄┄┅═✧❁﷽❁✧═┅┄┄ ● مرحوم علامہ حلے (رضے الله عنہ و أرضاه) متوفای ٧٢٦ ہ.ق از فقہاء و متکلمین بنام و بیمثال کہ پیشتر جایگاه والای علمے ایشان بیان شد ، در اثر دیگری از آثار علمے پربارشان کلام پیشین را تکرار و تصریح میفرمایند • ایشان در کتاب منتہے المطلب میفرماید و تستحبّ زيارته يوم الأربعين من مقتله عليه السلام و هو العشرون من …
❤2
🏴 زیــــارت أربعــــیـــن زیـارت أربعـین نـزد علماء شـیعــہ علامہ الحلے رضےاللهعنہ ┄┄┄┅═✧❁﷽❁✧═┅┄┄ ● مرحوم علامہ حلے (رضے الله عنہ و أرضاه) متوفای ٧٢٦ ہ.ق از فقہاء و متکلمین بنام و بیمثال کہ سبب تشیع سلطان محمد خدابنده [اولجایتو] شد و در مناظره با مذاهب أربعہ سنّے، آنان را مسکین ساخت و اشك نواصبے چون إبن تیمیہ را در آورد کہ او را برای دفاع از مذهب ننگینش به دروغگویی های مکرر در کتاب مضحك منهاج السنة واداشت • ایشان د…
❤3
Showing the 12 most recent of 20 posts we hold for @sheikhhasanmilani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“گزیدههایِ اعتقادی با شِیخ حَسن میلانے” (@sheikhhasanmilani), 204 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/sheikhhasanmilani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.