Telegram RegisterThe public register of Telegram
Telegram profile photo for منهاج البدعة الاموية

Channel

منهاج البدعة الاموية

@menhajol_beda

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Handles named that no longer answer · Telegram's recommendations · Cite this entry

4,912subscribers

+91 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001037522767
TypeChannel
Username@menhajol_beda
Created28 March 2016measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held14
Confirmed unchanged2 times, most recently 19 September 2026
On Telegramt.me/menhajol_beda

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,8214,9174,8695 August 2026 — 4,821 subscribers6 August 2026 — 4,821 subscribers6 August 2026 — 4,824 subscribers10 August 2026 — 4,827 subscribers13 August 2026 — 4,834 subscribers16 August 2026 — 4,855 subscribers19 August 2026 — 4,874 subscribers23 August 2026 — 4,878 subscribers26 August 2026 — 4,880 subscribers29 August 2026 — 4,897 subscribers2 September 2026 — 4,894 subscribers6 September 2026 — 4,909 subscribers10 September 2026 — 4,917 subscribers14 September 2026 — 4,912 subscribers4,9125 August 202614 September 2026
14 measurements spanning 40 days, net +91. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,807–4,931 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 15:194,912-5
10 Sept 2026, 22:204,917+8
6 Sept 2026, 03:384,909+15
2 Sept 2026, 01:264,894-3
29 Aug 2026, 15:144,897+17
26 Aug 2026, 14:224,880+2
23 Aug 2026, 03:554,878+4
19 Aug 2026, 21:454,874+19
16 Aug 2026, 20:254,855+21
13 Aug 2026, 05:144,834+7
10 Aug 2026, 01:514,827+3
6 Aug 2026, 17:404,824+3
6 Aug 2026, 03:504,821no change
5 Aug 2026, 22:354,821first reading

Engagement

63 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 63 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

148 reactions across 47 posts, in 3 distinct kinds. The most used accounts for 85.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
12685.1%
💯138.78%
👍96.08%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 61 of the 63 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 227 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 63 most recent posts we hold, published 2 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 21:18 UTC107 views4 reactionsread 12 August 2026

ما مستقیم در اینجا به نقد ناصبی می‌پردازیم ❌مغالطه اول ناصبی میگه ادراک به معنای رسیدن به غایت است و ما با رؤیت، به کنه ذات پی نمی‌بریم؛ پس آیه نافی رؤیت نیست(!!!!!!) ✅جواب: این حرف شابي سفسطه و بازی با کلماته، بله ما هم میگیم ادراک به معنای احاطه تام است اما آیا یک فعل مثل فعل دیدن وقتی متعلقش خداوند سبحان باشد، می‌تواند بدون ادراک و احاطه رخ بدهد؟ توی ناصبی خداوند سبحان را به آسمان و دریا تشبیه کردی ، آسمان و

4

Signed سیدابومسلم |khadim_ul_zahra|

11 Aug 2026, 21:06 UTC108 views5 reactionsread 12 August 2026
Photo

دست و پا زدن های نوچه های ابوقره شابي تجسیمی بت پرست . معلومه ناصبی از جواب ما بدجور فشاری شده😂👇👇

💯41

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 16:14 UTC236 views10 reactionsread 12 August 2026

این حرفهای سست که این تجسیمی بت پرست زده بازی با لغات است، می‌خواهند ذات اقدس الهی را در حد مخلوقات تنزل دهند پاسخ ما روشن است : اشکالاتی این ناصبی به آیه لا تدرکه الأبصار کردند که جواب میدم 💢 گفته 👈 ادراک اخص از رؤیت است !!!! در واقع با این حرف حجت را بر خودشان تمام کردند ،دقت کنید وقتی خداوند ادراک یعنی نهایت دیدن و احاطه‌ بصری را نفی می‌کند،به طریق اولی رؤیت را نیز نفی کرده عقل سلیم میگه( البته عقل نزد نوا

9👍1

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 16:02 UTC180 views6 reactionsread 12 August 2026
Photo

مناظره ای بسیار زیبا که در واقعه مقابله ایمان و کفر است بین ابوقره سنی که تفکراتش تفکرات وهابیون است قائل است خدا بصورت شاب امرد است،دارای خانه ضدگلوله است، بقول ابن قيم به کاباره می‌رود،مثل سایر مخلوقات دیده می‌شود، لذا امام رضاعلیه السلام که دارای علم لدنی است و تمام نطق حضرت برگرفته از سرچشمه عصمت است تا جاییکه علمای سنی گفتند هر کلمات آن بر دیوانه خوانده بشود از دهان این خاندن خارج شود مجنون را شفا میدهد( اینجا)

5💯1

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 14:40 UTC166 views6 reactionsread 12 August 2026
Photo

بخش 4⃣ و پایانی. تحریف قسمت اخر روایت : اميرالمؤمنين پس از انجام صحیح ارکان وضو و بعد از مسح دقت کنید وقتی راوی گزارش دقیق قدم به قدم می‌دهد در مقام بیان اصل واقعه يا اگر مربوط به احکام باشد در مقام گزارش تعلیم صحیح دین است لذا بلافاصله بعد از مسح امیرالمومنین می‌فرماید : این وصوی کسی است که بدعتی در دین نگذاشته است ✂️وهذا وُضوء مَنْ لم يُحْدِث✂️ این جمله ای که بخاری از روایت حذف کرده علتش واضحه چون کنایه‌ای سی

5💯1

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 13:38 UTC150 views3 reactionsread 12 August 2026
Photo

بخش سوم3⃣ تصریح شارحین بخاری به اینکه اصل روایت "مسح" بوده است شارحین بخاری به اینکه اصل روایت مسح بوده نه غسل و بخاری اونرو حذف کرده است بلکه در اصل روایت مسح بوده نه شستن

3

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 13:36 UTC139 views4 reactionsread 12 August 2026
Photo

Photo, posted without a caption

4

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 12:11 UTC125 views5 reactionsread 12 August 2026
Photo

Photo, posted without a caption

3💯2

Signed سیدابومسلم |khadim_ul_zahra|

10 Aug 2026, 12:02 UTC114 views5 reactionsread 12 August 2026
Photo

Photo, posted without a caption

4💯1

Signed سیدابومسلم |khadim_ul_zahra|

8 Aug 2026, 16:19 UTC118 views5 reactionsread 9 August 2026

اولاً این دو حدیث هیچ اشاره‌ای به مسح بر کفش ندارند این ادعا مصداق بارز خلط مبحث است. در این روایات، امام باقر وضوی پیامبر را حکایت می‌کنند و در انتها تصریح می‌شود: «ثُمَّ مَسَحَ... رِجْلَيْهِ وَلَمْ يُعِدْهُمَا فِي الْإِنَاءِ» سپس مسح کرد پاهایش را و دستش را دوباره در ظرف آب نبرد این جمله قاطعانه شستن پا را نفی می‌کند، چه رسد به مسح بر خفین. الصاق این روایت به مسح بر خفین، تفسیر به رأی و خلاف صریح متن است. ❌ناصبی

4💯1

Signed سیدابومسلم |khadim_ul_zahra|

8 Aug 2026, 16:16 UTC94 views4 reactionsread 9 August 2026
Photo

خب رفقا پس اشکال سندی رو من اجمالا پاسخ دادم و نیازی نیست به تک تک بپردازم طبق مبنای خود وهابی جواب دادم و خود ناصبی هم هر 8 طریق رو در کانالش گذاشته اما برای ساقط کردن شبهه و ادعای ناصبی به دو ادعای ناصبی جواب میدم تا متوجه بیسوادی این شخص بشوید هرچند تا اینجا متوجه شده اید ای ناصبی کوچکترین اطلاعی از مبانی شیعه ندارد😅:👇👇

4

Signed سیدابومسلم |khadim_ul_zahra|

8 Aug 2026, 16:01 UTC76 views3 reactionsread 9 August 2026
Photo

Photo, posted without a caption

3

Signed سیدابومسلم |khadim_ul_zahra|

Showing the 12 most recent of 63 posts we hold for @menhajol_beda. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@menhajol_beda edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
9 August 2026
Most recent edit
9 August 2026

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

شیعه پژوهی
@negahiinou · 12,869
Telegram ranks this channel #7 of 83 here — alongside 82 others — read 12 September 2026
اینترنتِ آزاد - اخبار جنگ
@farsiproxy · 37,940
Telegram ranks this channel #40 of 80 here — alongside 79 others — read 30 August 2026
علویات
@alaviaat · 43,857
Telegram ranks this channel #40 of 87 here — alongside 86 others — read 28 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“منهاج البدعة الاموية” (@menhajol_beda), 4,912 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/menhajol_beda.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.