Channel
@siuty11
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
31subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002217215226 |
|---|---|
| Type | Channel |
| Username | @siuty11 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/siuty11 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 12:57 | 31 | +1 |
| 16 Aug 2026, 13:56 | 30 | -1 |
| 11 Aug 2026, 03:16 | 31 | no change |
| 8 Aug 2026, 23:30 | 31 | first reading |
20 posts held, back to 24 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
21 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 90.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 90.5% | |
| 👍 | 2 | 9.52% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 July 2025 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
دورة لدراسة الإكليل في استنباط التنزيل للإمام السيوطي. خطة الدراسة: قراءة ورد يومي من الكتاب ٣٠ صفحة قد تزيد قليلا وقد تنقص. اختبار قصير على كل ورد. من يكمل الكتاب يُجاز بسند متصل للإمام السيوطي. بداية الدورة السبت ٢٥ صفر. ترسل الأوراد يوميا عدا الخميس والجمعة راحة للاستدراك. مدة الدراسة: شهر ونصف. الاشتراك عن طريق الرابط المرفق. بالتوفيق. https://t.me/+hzdd7SVBMF9hOWVk
Photo, posted without a caption
https://youtube.com/shorts/UQ3s-F74Kag?si=TaFfVtqeimMxtQvd
Photo, posted without a caption
قال الإمام السيوطي رحمه الله تعالى في مدح النبي صلى الله عليه وسلم: ذُو الْمُعْجِزَاتِ الَّتِي لَا تَنْقَضِي أَبَداً ... وَعَدُّهَا بِالْأُلُوفِ لَيْسَ تَنْحَصِرُ الضَّبُّ كَلَّمَهُ وَالْجِذْعُ حَنَّ لَهُ ... وَالصَّخْرُ لَانَ لَهُ وَالْمَاءُ يَنْفَجِرُ وَالْبَدْرُ فِي مَهْدِهِ نَاغَاهُ فِي صِغَرِ ... وَانْشَقَّ مِنْ أَجْلِهِ فِي بَعْثِهِ الْقَمَرُ 📚ترجمة الإمام السيوطي للداودي ص ٣٢١
❤2
رابط تسجيل الأسماء https://forms.gle/k5wYBkR2hGbG6ZTa7 يبقى الرابط مفتوحا حتى السبت غدا إن شاء الله بعد صلاة الظهر بتوقيت مصر يعني على الساعة الواحدة والنصف.
تنبيه سيغلق التسجيل بعد ثلاث ساعات، من لم يسجل لا يعتبر مشتركا.
مسألة — رَجُلٌ مِنَ الصُّوفِيَّةِ أَخَذَ الْعَهْدَ عَلَى رَجُلٍ ثُمَّ اخْتَارَ الرَّجُلُ شَيْخًا آخَرَ وَأَخَذَ عَلَيْهِ الْعَهْدَ، فَهَلِ الْعَهْدُ الْأَوَّلُ لَازِمٌ أَمِ الثَّانِي؟ الْجَوَابُ — لَا يَلْزَمُ الْعَهْدُ الْأَوَّلُ وَلَا الثَّانِي، وَلَا أَصْلَ لِذَلِكَ. 📚 الحاوي للفتاوي ١ / ٣٣٦
❤2
من فتاوى الإمام السيوطي مَسْألةٌ — رَجُلٌ قَالَ: اللَّهُمَّ اجْمَعْنَا فِي مُسْتَقَرِّ رَحْمَتِكَ، فَأَنْكَرَ عَلَيْهِ شَخْصٌ، فَمَنِ الْمُصِيبُ؟ الْجَوَابُ — هَذَا الْكَلَامُ أَنْكَرَهُ بَعْضُ الْعُلَمَاءِ، وَرَدَّ عَلَيْهِ الْأَئِمَّةُ مِنْهُمُ النَّوَوِيُّ، وَقَالَ الصَّوَابُ جَوَازُ ذَلِكَ، وَمُسْتَقَرُّ الرَّحْمَةِ هُوَ الْجَنَّةُ. ١ / ٣٣٦
من كتاب مفحم اﻷقران في مبهمات اﻷقران للعلامة السيوطي رحمه الله تعالى. للإبهام في القران أسباب منها: الاستغناء ببيانه في موضع أخر كقوله: "فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين" . ومنها: أن يتعين لاشتهاره كقوله: "وقلنا يادم أسكن أنت وزوجك الجنة" ولم يقل حواء لأنه ليس له غيرها. "ألم ترى إلى الذي حاج إبراهيم في ربه" والمراد نمروذ لشهرة ذلك لأنه مرسل إليه من …
❤2
إلى الذين يفترون على السادة الأشاعرة ويقولون أنهم يحصرون صفات الله في عشرين صفة أو سبع صفات! هذا ناتج عن سوء فهم أو تعصب ممقوت! اسمع إلى شيخ المتأخرين ماذا يقول؟! الشيخ أحمد الدرير في شرحه على الخريدة. تعمدت في النقل عن شيخ المتأخرين؛ لأن كثيرا من السلفية المعاصرة تنسب إليه الكثير من الفريات زورا، والكلام في كتب الأشاعرة المتقدمين تطفح به كتبهم في نفس هذا المعنى. 📚 شرح الخريدة للدرير ص ٣٧
❤2
"قم أنت بما يلزمك من وظائف العبودية، وهو يقوم لك بما التزمه، أيرزق الجمل والوزغ وبنات وردان، وينسى أن يرزقك؟! ﴿ وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا ۖ لَا نَسْأَلُكَ رِزْقًا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَالْعَاقِبَةُ لِلتَّقْوَىٰ﴾ " 📚 تاج العروس الحاوي لتهذيب النفوس لابن عطاء السكندري ص ٣٧
❤1
Showing the 12 most recent of 20 posts we hold for @siuty11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“الإمام جلال الدين السيوطي” (@siuty11), 31 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/siuty11.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.