Channel
@slaloaleh
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
654subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001034529159 |
|---|---|
| Type | Channel |
| Username | @slaloaleh |
| Created | Between 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/slaloaleh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 02:59 | 654 | -2 |
| 7 Sept 2026, 05:57 | 656 | -5 |
| 22 Aug 2026, 12:36 | 661 | -3 |
| 15 Aug 2026, 00:57 | 664 | -6 |
| 6 Aug 2026, 16:40 | 670 | no change |
| 6 Aug 2026, 03:17 | 670 | first reading |
20 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
#شرح_الحديث :🍃 المظاهرُ ليْست مِعيارًا حَقيقيًّا لمعرفةِ الأتقياءِ وأولياءِ اللهِ تعالَى، كما هو المعروفُ لَدى عامَّةِ النَّاسِ، بلْ ربَّما يكونُ الكثيرُ خِلافَ ذلك، فكَثيرًا ما تكونُ عِنايةُ اللهِ سُبحانَه وتَعالَى عندَ الخامِلِين، والمَدارُ التَّقوى؛ لقَولِ اللهِ تعالَى: {إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ} [الحجرات: 13]. وفي هذا الحديثِ يُخبِرُ النَّبيُّ ﷺ أنَّه ربَّما يكونُ الرَّجلُ «أَشعثَ» وهو الَّذ…
Photo, posted without a caption
قَالَ الشَّيخُ صالح الفوزان -حفظَهُ الله-. «فَلَا يَجُوزُ لِلْمُسْلِمِ الَّذِي عَرَفَ شَيْئًا مِنَ العِلْمِ أَنْ يَسْكُتَ عَلَيْهِ وَهُوَ يَرَى النَّاسَ فِي حَاجَةٍ إِلَيْهِ، خُصُوصًا عِلْمَ التَّوْحِيدِ وَعِلْمَ العَقِيدَةِ، لِأَنَّهُ إِذَا فَعَلَ ذَلِكَ فَقَدْ تَرَكَ وَاجِبًا عَظِيمًا». 🎙️[إِعَانَةُ المُسْتَفِيدِ (ص ١٣٧)]. ══༻✿༺══ 📚 الوصيّة للعلوم الشرعية: https://t.me/AlWasiyyah
#تشويقات_قرانية #أفلا_يتدبروا
. #أية_وتفسير علم المخلوق يعتريه نقصانان ؛ أحدهما عدم الإحاطة بالشيء ، والآخر نسيانه بعد علمه ، وعلم الله تعالى منزه عن ذلك كله :( لايضل ربي ولا ينسى ) ؛ أي محيط بكل شيء ، لا يخرج شيء عن علمه ، ولا ينسى شيئا . للمزيد تفسير ابن كثير ٥ / ٢٩٢ @dr_alsaady
إذا رأيت في صدرك هذا فاحمد الله فضيلة الشيخ أ.د. عبدالرزاق البدر .
▪️فائدة جليلة عن ابْنِ عَبّاسٍ -رضي الله عنهما- قال: "… قالَ رَسولُ اللهِ -ﷺ-: «اللَّهُمَّ اجْعَلْ لي في قَلْبِي نُورًا، وفي لِسانِي نُورًا، وفي سَمْعِي نُورًا، وفي بَصَرِي نُورًا، وَمِنْ فَوْقِي نُورًا، وَمِنْ تَحْتي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ شِمالِي نُورًا، وَمِنْ بَيْنِ يَدَيَّ نُورًا، وَمِنْ خَلْفِي نُورًا، واجْعَلْ في نفْسِي نُورًا، وَأَعْظِمْ لي نُورًا»" [صحيح مسلم (٧٦٣)]. ▪️قال الشيخ عبد الرزاق …
🚫 #سلسلة_أحكام_الرقى_والتمائم (٥): 📃الـتِّوَلَــــة📃 ▪️الـتِّوَلَــــة: هي شيء يصنعونه يزعمون أنه يحبب المرأة إلى زوجها، والرجل إلى امرأته. 💡 قال رسول الله -ﷺ-: "إنَّ الرُّقَى والتَمائِمَ والتِّوَلَةَ شِرْكٌ". 📕[أخرجه أبو داود (٣٨٨٣)]. 💡قال الشيخ ابن باز -رحمه الله-: 🌱"وهكذا التولة وهي نوع من السحر يتعاطاها النساء، وتسمى الصرف والعطف، صرف الرجل عن زوجته إلى غيرها، أو عطفه عليها دون غيرها، وهو من السحر وهذا منكر …
#شرح_الحديث :🍃 الدُّعاءُ هو العِبادَةُ؛ لِمَا فيه من إقرارِ العَبدِ لرَبِّه أنَّه مُفتَقِرٌ إليه؛ ولهذا كان النَّبيُّ ﷺ يُعلِّمُ أصحابَه أفضَلَ ما يَدْعونَ اللهَ عزَّ وجلَّ به. في هذا الحديثِ يُخبِرُ أبو هُرَيرَةَ رضِيَ اللهُ عنه أنَّ النَّبيَّ ﷺ قال لهم: "أتُحِبُّون أنْ تَجتَهِدوا"، أي: تُبالِغونَ وتَسأَلون ما فيه خَيرُ الدُّنيا والآخِرَةِ "قولوا: اللَّهُمَّ أعِنَّا"، أي: وَفِّقْنا ويَسِّرْ لنا النَّشاطَ والقُوَّةَ…
Photo, posted without a caption
#شرح_الحديث :🍃 في هذا الحديثِ يُحذِّرُ النَّبيُّ ﷺ مِن الرِّياءِ، حيثُ يقولُ أبو سَعيدٍ الخُدريُّ رَضي اللهُ عنه قال: "خرَج علينا رسولُ الله ﷺ ونحن نتَذاكَرُ المسيحَ الدَّجَّالَ"، أي: يُراجِعُ بعضُنا بعضًا في أمرِ مَسيحِ الضَّلالةِ الَّذي سيَظهَرُ في آخِرِ الزَّمانِ، فقال لهم النَّبيُّ ﷺ "ألَا أُخبِرُكم بما هو أخوَفُ عليكم عِندي مِن المسيحِ الدَّجَّالِ؟"، أي: يَكونُ عليكم أشَدَّ في الفِتْنةِ مِن المسيحِ الدَّجَّالِ …
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @slaloaleh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“صلوا عليه وسلمو تسليما” (@slaloaleh), 654 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/slaloaleh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.