8 Aug 2026, 12:53 UTC70 viewsread 9 August 2026
⌜ «أما الوقارُ، ووضعُ الكلامِ في موضعه، والتوسطُ في تدبير المَعيشة، ومُسايَرةُ الناسِ بالمُسالَمة؛ فهذه الأخلاقُ تُسمى الرزانةُ، وهي ضِدُّ السُّخف!». -ابن حزم الأندلسي
Channel
سُوق الآدابِ وَالأدَب
@stdgjh
On this record: Growth · Engagement · Posts · Citations · Cite this entry
286subscribers
+15 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001951210616 |
|---|---|
| Type | Channel |
| Username | @stdgjh |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/stdgjh |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 15:39 | 286 | +10 |
| 31 Aug 2026, 20:38 | 276 | +4 |
| 24 Aug 2026, 22:05 | 272 | +1 |
| 9 Aug 2026, 03:54 | 271 | no change |
| 9 Aug 2026, 02:03 | 271 | first reading |
Engagement
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
8 Aug 2026, 12:53 UTC7 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
8 Aug 2026, 10:30 UTC81 viewsread 9 August 2026
وَلِكُلِّ عُضْوٍ رِيَاضَةٌ تَخُصُّهُ، فَلِلصَّدْرِ الْقِرَاءَةُ، فليبتدىء فِيهَا مِنَ الْخُفْيَةِ إِلَى الْجَهْرِ بِتَدْرِيجٍ، وَرِيَاضَةُ السَّمْعِ بِسَمْعِ الْأَصْوَاتِ، وَالْكَلَامِ بِالتَّدْرِيجِ، فَيَنْتَقِلُ مِنَ الْأَخَفِّ إِلَى الْأَثْقَلِ، وَكَذَلِكَ رِيَاضَةُ اللِّسَانِ فِي الْكَلَامِ، وَكَذَلِكَ رِيَاضَةُ الْبَصَرِ، وَكَذَلِكَ رِيَاضَةُ الْمَشْيِ بِالتَّدْرِيجِ شَيْئًا فَشَيْئًا.
8 Aug 2026, 10:30 UTC10 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
7 Aug 2026, 22:17 UTC15 viewsread 9 August 2026
حين خافت أوروبا من "المشروب الإسلامي" تاريخيا: بدأت القهوة في إثيوبيا (الحبشة) كنبتة برية، ثم انتقلت إلى اليمن حيث تحوّلت لأول مرة إلى مشروب يُحضَّر ويُشرب في القرن الخامس عشر. من اليمن انتشرت إلى مكة والحجاز، ثم إلى بقية البلاد الإسلامية كمصر والشام والآستانة، ومنها عبرت إلى أوروبا والعالم أجمع. عندما وصلت القهوة إلى أوروبا في أواخر القرن السادس عشر ومطلع السابع عشر، نظروا لها باعتبارها تهديدا دينيا وسياسيا!! لأنه…
7 Aug 2026, 22:16 UTC15 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
7 Aug 2026, 19:43 UTC17 viewsread 9 August 2026
Photo
يا سلام! شعر لفقيه شاعر! أو شاعر فقيه؟! بل هو هُما (الجزئاني)
7 Aug 2026, 19:34 UTC88 viewsread 9 August 2026
Photo
وما تغرّبتُ عن أهلي وعن وطني ولكن يراودني إحساس مغتربِ..~
7 Aug 2026, 00:32 UTC19 viewsread 9 August 2026
Photo
- الفقيه محمد بن داود الظاهري.
7 Aug 2026, 00:31 UTC19 viewsread 9 August 2026
Sticker
Sticker, posted without a caption
6 Aug 2026, 10:26 UTC20 viewsread 9 August 2026
Forwarded from @bookshimamPhoto
قال: هذا وعيد من اللّٰه تعالى للذين يرمون المحصنات الغافلات المؤمنات، خرج مخرج الغالب، فأمهات المؤمنين أولى بالدخول في هذا من كل محصنة، ولا سيما التي كانت سبب النزول، وهي عائشة بنت الصديق رضي الله عنها ، وقد أجمع العلماء - رحمهم اللّه - قاطبة على أن مَن سَبَّها بعد هذا ورماها بما رماها به بعد هذا الذي ذكر في هذه الآية، فإنه كافر؛ لأنه معاند للقرآن، وفي بقية أمهات المؤمنين قولان، أصحهما أنهن كهي، والله أعلم . من تفسي…
6 Aug 2026, 04:22 UTC137 viewsread 9 August 2026
Photo
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @stdgjh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“سُوق الآدابِ وَالأدَب” (@stdgjh), 286 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/stdgjh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.