Channel
@bookshimam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,287subscribers
+134 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001250916337 |
|---|---|
| Type | Channel |
| Username | @bookshimam |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/bookshimam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 90% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 22:21 | 2,287 | +10 |
| 13 Sept 2026, 04:38 | 2,277 | -3 |
| 9 Sept 2026, 01:01 | 2,280 | +10 |
| 4 Sept 2026, 00:37 | 2,270 | +24 |
| 31 Aug 2026, 09:37 | 2,246 | +7 |
| 28 Aug 2026, 20:24 | 2,239 | -4 |
| 25 Aug 2026, 20:57 | 2,243 | +8 |
| 23 Aug 2026, 00:26 | 2,235 | +10 |
| 19 Aug 2026, 17:16 | 2,225 | +3 |
| 16 Aug 2026, 17:14 | 2,222 | +19 |
| 13 Aug 2026, 00:44 | 2,203 | +12 |
| 9 Aug 2026, 23:44 | 2,191 | +21 |
| 7 Aug 2026, 00:20 | 2,170 | +17 |
| 6 Aug 2026, 06:07 | 2,153 | no change |
| 6 Aug 2026, 03:03 | 2,153 | first reading |
22 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
85 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 64.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5852572773993420556 | 55 | 64.7% | |
| 🍓 | 15 | 17.6% | |
| 🎉 | 9 | 10.6% | |
| 🔥 | 6 | 7.06% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 129 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 4 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📚مكتبة دار المشكاة: https://t.me/darmichkatlivres 📚مكتبة المحجة البيضاء: https://t.me/abofawzan2 📚العفراء للكتب الشرعية: https://t.me/alafra_library 📚مكتبة طالب العلم: https://t.me/maktabatoutalibil3ilm2 📚مكتبة الهداية: https://t.me/kotob_abo_anes 📚مكتبة الحافظ المزي: https://t.me/maktabatrayan
🎉3custom 58525727739934205563🔥1
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صباحُ الكتبِ الجميلة 🌸
custom 58525727739934205567
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❞ لا تتنازل عن كتبك، ولو شعرت في فترة ما أنك تستطيع الاستغناء عنها، واحذر أن تغلبك العاطفة فتتخلَّى عنها بقرار سريع، ثم تبرد العاطفة بعد ذلك وتندم حيثُ لا ينفعك الندم، واستفدْ مِمَّن مَرُّوا بمثل هذه التجارب حتى لا يُصيبك ما أصابهم.❝ 📖 نعيم الفارسي
🍓4
- وسأعرضُ عليكم قريبا إن شاء الله - تطبيقان أستعينُ بهما في تلوين الاقتباسات واحد في نظام ios وواحد في نظام android فدعواتكم بالخير 🌸
custom 585257277399342055624
أسئلة كثيرة حول تطبيق نديم .. هو التطبيق الأول العربي في - وضع المراجعات ووضع الاقتباسات - وهو ليس تطبيقا نقرا به .. 🕯️سابقا كنا نستخدم تطبيقا اجنبيا اسمه goodreads وهو تطبيق كذلك يعتمد فيه على وضع المراجعات والاقتباسات والنوادي وكان كذلك للمراسلة ! 🕯️- أهم ما يميز تطبيق نديم عن goodreads هو التوقيت فحينما ترغب بالقراءة ، تضع مؤقتا محددا بوقت معين ، وفي أثناء ذلك الوقت يمكنك كتابة الاقتباس الذي مر معك . 🕯️- وأهم …
🎉4🍓1
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هذه الرسالة الطيبة - هي : تفسير الإمام ابن القيم لسورة الفلق في كتابه بدائع الفوائد تكلم ررحمه اللَّهُ في تفسيره وبيانه لهذه السورة العظيمة عن الحسد والسحر والعين، وعن الإصابة بها، ثم تحدَّث بكلامٍ نافعٍ للغاية لا تكاد تجده في موضع آخر عن الأسباب التي يفعلها مَن ابتُلي بشيء من ذلك لكي يتخلَّص من هذا لا يتلاء، ولكي ينجو من هذا المصاب الذي ألمَّ به، فذكر رحمه اللَّهُ أسبابًا عشّرَةَ عظيمةً جدًّا يحتاج إليها من ابتُلي…
custom 58525727739934205561
🌸👑 ضع هذا الجهاز من يديك، وخذ كتبك، دفاترك وأقلامك، عاهد نفسك أن تعود لإشراقك، عاهد الأمة أن ترابط على ثغرك. اُتْرُكْ رقادَكَ، إِنَّ القاصدينَ سَعَوا نَحْوَ المعالي ولم يَخشوا من النَّصَبِ مَن يرجُ نَيلَ العُلا لم يَخْشَ مَهْلَكةً تُؤتى المقاصِدُ بعدَ العزمِ بالطَّلَبِ
🔥5custom 58525727739934205564🍓2
قال: هذا وعيد من اللّٰه تعالى للذين يرمون المحصنات الغافلات المؤمنات، خرج مخرج الغالب، فأمهات المؤمنين أولى بالدخول في هذا من كل محصنة، ولا سيما التي كانت سبب النزول، وهي عائشة بنت الصديق رضي الله عنها ، وقد أجمع العلماء - رحمهم اللّه - قاطبة على أن مَن سَبَّها بعد هذا ورماها بما رماها به بعد هذا الذي ذكر في هذه الآية، فإنه كافر؛ لأنه معاند للقرآن، وفي بقية أمهات المؤمنين قولان، أصحهما أنهن كهي، والله أعلم . من تفسي…
🎉2custom 58525727739934205561
Showing the 12 most recent of 22 posts we hold for @bookshimam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قَبَساتُ سَماءُ المَرْيمِ 🌼” (@bookshimam), 2,287 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/bookshimam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.