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Channel

قناة خالد سطمي الشمري ( تلجرام )

@taqreb1390

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,053subscribers

-11 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001217389298
TypeChannel
Username@taqreb1390
Created20 January 2020measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held9
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/taqreb1390

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0531,0651,0597 August 2026 — 1,064 subscribers8 August 2026 — 1,064 subscribers15 August 2026 — 1,062 subscribers18 August 2026 — 1,065 subscribers22 August 2026 — 1,062 subscribers28 August 2026 — 1,058 subscribers31 August 2026 — 1,057 subscribers3 September 2026 — 1,055 subscribers16 September 2026 — 1,053 subscribers7 August 202616 September 2026
9 measurements spanning 40 days, net -11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,051–1,067 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 11:591,053-2
3 Sept 2026, 10:431,055-2
31 Aug 2026, 12:451,057-1
28 Aug 2026, 11:171,058-4
22 Aug 2026, 03:491,062-3
18 Aug 2026, 19:181,065+3
15 Aug 2026, 09:151,062-2
8 Aug 2026, 00:181,064no change
7 Aug 2026, 20:001,064first reading

Engagement

20 posts held, back to 13 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
48s
Average length
48s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

8 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 62.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍562.5%
337.5%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 May 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Aug 2026, 22:49 UTC107 viewsread 8 August 2026
Forwarded from @ibnthagiel

من الأسئلة التي تُذكر في بعض المجالس العلمية، وقد سُئلت عنها قبل أيام : أن الإمام البخاري رحمه الله قد أخذ العلم عن الإمام أحمد بن حنبل رحمه الله، وهذا أمرٌ مقطوع به، ولا يُعرف فيه خلاف بين أهل العلم. لكن: إذا كان البخاري قد انتفع بالإمام أحمد هذا الانتفاع العظيم، وثبتت بينهما التلمذة؛ فلماذا قلَّت روايته عنه في صحيحه؟ والجواب: ابتداء : العلماء قد اختلفوا في ثلاثة مواضع من صحيح البخاري ورد فيها قوله: «حدثنا أحمد»، ه

1 Aug 2026, 18:10 UTC113 viewsread 8 August 2026

حين تصلي في مسجد ، إمامه لحَّان كونه غير متعلم ، أو لا يستطيع نطق بعض الحروف لعجمته ، فاللوم يوجه لطلاب العلم ، ولخريجي حلقات تحفيظ القرآن الكريم ، الذين تنحوا عن هذا الشرف العظيم ، ( واجعلنا للمتقين إماماً ) ، زهدوا بالمحراب حيث كان يقف رسول الله صلى الله عليه وسلم ، وأبو بكر ، وعمر ، وعثمان ، وعلي رضي الله عنهم ، والخلفاء ، والعلماء من بعدهم . ولهذا ضعفت قيمة مهمة الإمامة في الصلاة ، وبالتالي ضعف قدر الصلاة في الن

26 Jul 2026, 10:39 UTC199 views5 reactionsread 8 August 2026

كان يصلي معنا شيبان في الجامع القديم ، ونحن صغار ، وكانوا لا يقبلون أن يصلي بهم مدخن رغم أن الممانعين بعضهم يدخن ! وأذكر أن بعض هؤلاء يضع الدخان خارج المسجد ولا يمكن أن يدخل للمسجد والدخان معه ! هذا الإنقياد أتذكره اليوم ، وأنا أرى بعض من ينتسبون للعلم والدعوة ، وهم يبررون لأنفسهم مخالفة الدليل بتبريرات لا قيمة لها ! العبرة بالإنقياد والتسليم ، وليس للتشدق بالكلام وادعاء المعرفة .

👍5

20 Jul 2026, 12:12 UTC275 views1 reactionsread 8 August 2026

لا عجب أن تسمع ممن نشأ في بيئة يغلب عليها انتشار البدعة ، أن يطعن في فكر ابن تيمية ، أو يصف مخالفيه بالوهابية ، يريد بذلك اسقاط السلفية ، وتشويه منهج أهل السنة والجماعة ، حيث أن الشيء لا يستغرب من معدنه ، ولكن العجب كل العجب أن ترى من درس الأصول الثلاثة ، وكتاب التوحيد ، والعقيدة الواسطية ، في طفولته ، وشبابه ، ثم هو يردد ما يقال في الطعن بابن تيمية ، وبالشيخ محمد بن عبد الوهاب ، ومن هم على منهجهم ، ليس طعناً بهم لذو

1

15 Jul 2026, 22:13 UTC287 views2 reactionsread 8 August 2026

استمتع بحياتك ، اعتزل ما يؤذيك ، لا أحد يستحق أن تتعب لأجله .. وغير هذه العبارات ترسخ الأنانية ، وحب الذات ، ومن أخذ بهذا كيف له بالصبر ، والجهاد ، والإيثار ، والدعوة ،والأمر ، والنهي ، والبر ، والصلة ؟! مع أن مثل هذه العبارات تضاد الواقع ، وتتناقض مع طبيعة البشر ، فالتعب ،والوهن ،والنكد تولد مع الانسان ( حملته أمه وهناً على وهن ) ( حملته كرهاً ووضعته كرهاً )(لقد خلقنا الإنسان في كبد ) الحياة جهاد وعمل وكفاح وتعب ، و

2

13 Jul 2026, 10:01 UTC257 viewsread 8 August 2026

العقار المعد للبيع ، الذي بني ليُباع طلباً للزيادة لكن تأخر بيعه ، فيجب اخراج زكاته عن كل سنة ، ولو تأخر لسنوات ، لأنه من عروض التجارة ، وحتى لو أجره فلا يتحول لقنية مالم يقطع نية البيع ، فيخرج زكاته كل سنة ، وزكاة أجرته إن حال عليها الحول أما العقار الذي يبيعه لعدم حاجته له ، ومن غير قصد التجارة ، كالبيت القديم الذي يباع لينتفع بقيمته ، فلا زكاة عليه ولو طالت مدة عرضه ، والله أعلم .

Showing the 12 most recent of 20 posts we hold for @taqreb1390. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة الشيخ ناصر القطامي
@nasseralqtami · 27,535
Telegram ranks this channel #44 of 96 here — alongside 95 others — read 10 September 2026
قناة ملتقى القدرة المعرفية
@eexx_2030 · 82,015
Telegram ranks this channel #52 of 87 here — alongside 86 others — read 18 August 2026
د. عقيل سالم الشمري
@tadabr2 · 31,147
Telegram ranks this channel #59 of 96 here — alongside 95 others — read 6 September 2026
قناة طلال الحسّان.
@t_hssan · 35,030
Telegram ranks this channel #72 of 95 here — alongside 94 others — read 3 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة خالد سطمي الشمري ( تلجرام )” (@taqreb1390), 1,053 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/taqreb1390.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.