Channel
@tfser19
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
90subscribers
+32 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004388969209 |
|---|---|
| Type | Channel |
| Username | @tfser19 |
| Created | Between 1 June 2026 and 7 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/tfser19 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 20:56 | 90 | +3 |
| 8 Sept 2026, 22:36 | 87 | +6 |
| 29 Aug 2026, 20:54 | 81 | +8 |
| 23 Aug 2026, 05:43 | 73 | +15 |
| 10 Aug 2026, 06:16 | 58 | no change |
| 9 Aug 2026, 03:46 | 58 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
6 reactions across 5 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 50.0% | |
| ✍ | 1 | 16.7% | |
| ❤ | 1 | 16.7% | |
| 💯 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قوله تعالى {لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَإِلَى اللَّهِ الْمَصِيرُ} قال ابن عباس: نهى الله سبحانه المؤمنين أن يُلاطِفوا الكفار، أو يَتَّخِذوهم وَليجةً مِن دونِ المؤمنين، إلا أن يكون الكفارُ عليهم ظاهرين، فيُظهروا لهم اللطف، ويُخالفوه…
❤1
قوله تعالى {وَالْخَيْلِ الْمُسَوَّمَةِ} قال ابن عباس: الخيل المسومة يعني المعلمة. [صحيفة علي بن أبي طلحة] قال الشيخ أبو جعفر الخليفي: سبحان الله، الخيل والدواب تُحمد بأنها معلمة. والكَلِب يحمد بأنه معلَّم. والخيل تُحمد بأنها معلمة. كذلك بنو آدم: الإنسان الذي فيهم معلَّم ومفهَّم ليس كغيره، وأعظم العلم وأعظم الفهم علم الكتاب والسنة. #تفسير_ابن_عباس #سورة_آل_عمران
قوله تعالى {إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ} قال ابن عباس: هم المؤمنون من آل إبراهيم وآل عمران وآل ياسينَ وآل محمدٍ، يقولُ الله عز وجل: ﴿إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ﴾ [آل عمران: ٦٨]. وهم المؤمنون. [صحيفة علي بن أبي طلحة] قال الشيخ أبو جعفر الخليفي: لابد أن يكون مؤمنًا، ولسس لمجرد النسب. ولهذا الناس بعض الناس يقول: فضل العرب…
قوله تعالى {إِذْ قَالَ اللهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ} قال ابن عباس: إني مميتك. [صحيفة علي بن أبي طلحة] قال الشيخ أبو جعفر الخليفي: وهذا من أشكل المواطن في الصحيفة؛ لأن التوفي هنا توفي النوم، يعني... إلا أن يقال: إني متوفيك يعني متوفيك بعد نزولك، يعني: الآن سأرفعك، ولكن اعلم أني مميتك فيما بعد، وأنك لا تخلد في الأرض. ولها توجيهات أخرى.. #تفسير_ابن_عباس #تفسير_ابن_عباس
قوله تعالى {بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ} قال ابن عباس: من اتقى الشرك {فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ} الذين يتقون الشرك. [صحيفة علي بن أبي طلحة] قال الشيخ أبو جعفر الخليفي: وهذا تفسير... كنا نقرأ تفسير مقاتل، كل شوي يقول لك: يتقون الشرك، لماذا؟ لأن هذا المشترك بين كل أهل الإيمان. ثم منهم من يتقي البدعة، ومنهم من يتقي الكبائر، ومنهم من يتقي الصغائر، وهكذا.. #…
✍1
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الدرس ١٦
قوله تعالى {هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ} قال ابن عباس: المحكماتُ: ناسخُه، وحلالُه، وحرامُه، وحُدُودُه، وفرائضُه، وما يُؤْمَنُ به ويُعْمَلُ به. قال: ﴿وَأُخَرُ مُتَشَابِهَاتٌ﴾: والمتشابهاتُ منسوخُه، ومُقدَّمُه، ومُؤخَّرُه، وأمثالُه، وأقسامُه، وما يُؤْمَنُ به ولا يُعْمَلُ به. [صحيفة علي بن أبي طلحة] قال الشيخ أبو جعفر ا…
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Sticker, posted without a caption
انتهينا بحمد الله ومنته من #تفسير_ابن_عباس رضي الله عنه لـ #سورة_البقرة وتم نشر حوالي ٥٠ فائدة منتقاة. وسأنشر بإذن الله في ختام كل سورة ما يوافقها من هذا المتن كالخلاصة لما سبق وهي نافعة لمن أرادَ حفظ غريب القرآن
💯1
#خلاصات #تفسير_ابن_عباس #سورة_البقرة
👍1
Showing the 12 most recent of 20 posts we hold for @tfser19. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“صحيفة علي بن أبي طلحة” (@tfser19), 90 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/tfser19.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.