"الإلحاح على الله بتكرير ذكر ربوبيته (يارب) من أعظم ما يُطلب به إجابة الدعاء". -ابن رجب الحنبلي

Channel
ٰ
@waheb56
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
634subscribers
+7 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001933477586 |
|---|---|
| Type | Channel |
| Username | @waheb56 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/waheb56 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 00:39 | 634 | -2 |
| 3 Sept 2026, 20:57 | 636 | +3 |
| 19 Aug 2026, 22:26 | 633 | +3 |
| 12 Aug 2026, 04:02 | 630 | +3 |
| 11 Aug 2026, 06:30 | 627 | first reading |
Engagement
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
"وضاقت عليكم الأرض بما رحبت" قال الحسن البصري: هكذا يقع ذنبُ المؤمن مِن قلبه.
Photo, posted without a caption
جاء في البخاري والنبي ﷺ يحكي لمَن في المدينة ما يحدث لجيش المسلمين في غزوة مؤتة: أخذ الراية زيد فأُصيب، ثم أخذها جعفر فأُصيب، ثم أخذها ابن رواحة فأُصيب، وإنَّ عَينيَّ رسول الله ﷺ لتذرفان! ما أرق وأطيب قلبك يا رسول الله!
"وعَلِمتُ أنَّ الطريق مُوحِش وليس مَعي أنيس فحفظتُ القرآن". - الحسن البصري.
عن أبي هريرة قال: ما عاب رسول الله ﷺ طعامًا قط، إن اشتهاه أكله، و إن كرهه تركه. -صحيح البخاري
"من كمال إحسان الرب تعالى أن يذيق عبده مرارة الكسر قبل حلاوة الجبر، ويعرّفه قدر نعمه عليه بأن يبتليه بضدّها، فما كسر العبد المؤمن إلا ليجبره، ولا منعه إلا ليعطيه ولا ابتلاه إلا ليعافيه، لا أماته إلا ليحييه، ولا نغّص عليه الدنيا إلا ليرغبه في الآخرة، ولا ابتلاه بجفاء الناس إلا ليرده إليه". - ابن القيم عن معنى اسم الله الجبّار.
"احرص على ألا ينتهي يومك إلا وقد استغفرت فيه سبعين مرة أو أكثر، وهذا الفعل لا يأخذ منك أكثر من دقيقتين في موضعٍ واحد متواصل، ذكر بعض العلماء أن تخصيص هذا الرقم في قوله تعالى: (إن تستغفر لهم سبعين مرة) دلالة على كثرة وعظيم هذا العدد الذي يجلب المغفرة". -منقول
قرُب الرحيل إلى الديار الآخرة..!
كان رسولنا مُحمد صلى اللّٰه عليه وسلم إذا نام وضع يده اليُمنى تحت خدِّه وقال اللَّهمَّ قِني عذابَك، يومَ تبعثُ عِبادَك.
"قراءة واحدة صادقة لكتاب الله تصنع في العقل المسلم ما لا تصنعه كل المطولات الفكرية بلغتها الباذخة وخيلائها الاصطلاحي، قراءة واحدة صادقة لكتاب الله كفيلة بقلب كل حيل الخطاب الفكري المعاصر رأساً على عقب،هذا القرآن حين يقرر المسلم أن يقرأه بتجرد فإنه لا يمكن أن يخرج منه بمثل ما دخل عليه". -الشيخ إبراهيم السكران.
قال ابن العربي: "قوله ﷺ: «لا يوافقها عبد مسلم».. والموافقة لا تكون إلا لأهل السعادة من عباده المؤمنين".
Showing the 12 most recent of 20 posts we hold for @waheb56. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@HananLachine · 118,259
Telegram ranks this channel #8 of 90 here — alongside 89 others — read 17 August 2026
@tdburalquran · 251,226
Telegram ranks this channel #58 of 91 here — alongside 90 others — read 11 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“ٰ” (@waheb56), 634 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/waheb56.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.