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Channel

دورات الأزهري في علوم المخطوطات

@werakah_center

On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,715subscribers

+25 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001327787408
TypeChannel
Username@werakah_center
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/werakah_center

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 70% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

1,6901,7151,702.57 August 2026 — 1,690 subscribers7 August 2026 — 1,692 subscribers10 August 2026 — 1,691 subscribers14 August 2026 — 1,694 subscribers17 August 2026 — 1,697 subscribers20 August 2026 — 1,698 subscribers24 August 2026 — 1,699 subscribers30 August 2026 — 1,702 subscribers2 September 2026 — 1,703 subscribers6 September 2026 — 1,709 subscribers14 September 2026 — 1,710 subscribers18 September 2026 — 1,715 subscribers7 August 202618 September 2026
12 measurements spanning 43 days, net +25. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,686–1,719 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 20:401,715+5
14 Sept 2026, 16:561,710+1
6 Sept 2026, 13:351,709+6
2 Sept 2026, 03:331,703+1
30 Aug 2026, 05:261,702+3
24 Aug 2026, 03:071,699+1
20 Aug 2026, 11:451,698+1
17 Aug 2026, 20:531,697+3
14 Aug 2026, 11:441,694+3
10 Aug 2026, 17:311,691-1
7 Aug 2026, 23:331,692+2
7 Aug 2026, 06:321,690first reading

Engagement

20 posts held, back to 9 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 Jul 2026, 13:17 UTC496 viewsread 7 August 2026
Photo

مما اختاره ابنُ التلاميد الشنقيطي رحمه الله تعالى من رائق الأشعار: سِيَّان عندي علمُ مَن لم يَستفِد *** عملًا به وصلاةُ مَن لم يطهُر ======== من مختارات صالح الأزهري

8 Jun 2026, 16:22 UTC724 viewsread 7 August 2026

أخرج الحافظُ رستهْ رحمه الله في كتاب الإيمان (ق12/ظ) _ ينشر قريبا بإذن الله تعالى _ قال: حدثني ابنُ عبد المؤمن -وكان قد لازم معروفًا الكَرخي- قال: قدَّمني يومًا، فصليتُ بهم، فسَهَوتُ في نفسي، فلما قضيتُ صلاتي سجدتُ سجدتَين، قال: دنا مني فقبَّل رأسي، وقال: «يعجبني هذا، فلو شئتَ لذهبتَ، هذا أمرٌ لم يعلم به أحدٌ إلا الله عز وجل». ===== فاللهم طهِّر قلوبَنا من سِواك

26 May 2026, 15:15 UTC685 viewsread 7 August 2026

كل عام وأنتم بخير وعافية وستر وأمتنا في عز وتمكين ورفعة

13 May 2026, 04:38 UTC807 viewsread 7 August 2026
Photo

فائدة قال بعض السلف رحمة الله عليهم: عجبتُ لمَن يرائي ترابًا أو يطلب منه ثوابًا ======= فاللهم طهر قلوبنا من سِواك صبحكم الله بالخيرات صالح الأزهري

10 May 2026, 03:47 UTC≈1,200 viewsread 7 August 2026
Photo

قالوا تشكو إليه *** ما ليس يَخفى عليه فقلت: ربي يرضى *** ذُلَّ العبيدِ لديه ======== فاللهم لا تذِلَّنا إلا إليك، ولا تجعل لنا حاجةً عند سواك صبحكم الله بالخيرات صالح الأزهري

8 May 2026, 04:22 UTC≈1,100 viewsread 7 August 2026
File

أما سمعتَ قولَ مَن قال: لو كان هذا العلمُ يُدرك بالمُنى *** ما كان يبقى في البريَّةِ جاهل ==== اللهم يا كريمُ لا تُعِقنا عن العلم بعائقٍ، ولا تمنعنا عنه بمانعٍ صباحكم معطَرٌ بالورود صالح الأزهري

30 Apr 2026, 07:24 UTC700 viewsread 7 August 2026

‏دعواتكم للوالد أن يدخله ربنا في واسع رحمته وأن يثبته عند السؤال ولا نقول إلا ما يرضي ربنا إنا لله وإنا إليه راجعون

26 Apr 2026, 17:32 UTC695 viewsread 7 August 2026
Forwarded from @konashaadelPhoto

ذكر الرازي في كتابه "لطائف القران" موجبات المحبة، وموجبات انتفاء المحبة، وذكر لكل منها دليل من القرآن قال -رحمه الله- : • موجبات المحبة، وهي عشرة: التوبةُ، والتطهر، والتوكل، والصبر، والتقوى، والإحسان، والإقساط، والجهاد، والطهارة، واتباع النبي عليه السلام. • وموجبات انتفاء المحبة، وهي عشرة: الظلم، والإسراف، والخيانة، والاختيال، والفخر، والفرح، والاستكبار، والإثم، والفساد، والاعتداء، والكفر والكفران لطائف القرآن،

Showing the 12 most recent of 20 posts we hold for @werakah_center. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

تُرَاثُ مَشَاهِيـرُ القُـرّاء
@Altoras · 32,661
Telegram ranks this channel #14 of 92 here — alongside 91 others — read 5 September 2026
مكتبة الباحث العلمي word
@bahith_word · 27,885
Telegram ranks this channel #41 of 94 here — alongside 93 others — read 10 September 2026
المكتبة العراقية للرسائل والاطاريح الجامعية 🇮🇶
@libraryalIraqi · 23,616
Telegram ranks this channel #44 of 82 here — alongside 81 others — read 18 September 2026
تعلم اللغة الفرنسية
@learnfrench2 · 32,198
Telegram ranks this channel #58 of 83 here — alongside 82 others — read 5 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“دورات الأزهري في علوم المخطوطات” (@werakah_center), 1,715 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/werakah_center.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.