Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
14 measurements spanning 43 days, net +168. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,089–5,307 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 10:38
5,282
+7
13 Sept 2026, 18:37
5,275
+16
10 Sept 2026, 01:20
5,259
+25
4 Sept 2026, 13:56
5,234
+17
1 Sept 2026, 04:35
5,217
+14
29 Aug 2026, 09:02
5,203
+9
26 Aug 2026, 17:18
5,194
+8
23 Aug 2026, 22:46
5,186
+25
20 Aug 2026, 08:33
5,161
+12
17 Aug 2026, 10:38
5,149
+14
13 Aug 2026, 16:06
5,135
+15
10 Aug 2026, 17:21
5,120
+3
7 Aug 2026, 19:01
5,117
+3
6 Aug 2026, 22:32
5,114
first reading
Engagement
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
181 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 77.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
140
77.3%
👍
34
18.8%
👌
4
2.21%
✍
1
0.552%
🌭
1
0.552%
👏
1
0.552%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 181 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
نظم فيه بيان اصطلاح الشاطبي في الحرز:
... وهاك بيان الرمز عن سبعة أتت...... على الوزن وهو الفرد فاحفظ ليسهلا
... "أبج" ألف عن نافع ثم باؤها... لقالون ثم الجيم ورش به انجلى
... "دهز" دال مك ثم هاء لأحمد... وحيث أتاك الزاي فاجعله قنبلا
... "حطي" فحرف الحاء بصر وطاؤها... لدوريهم واليا لصالح أقبلا
... "كلم" كاف للشامي ولام هشامهم... أتى وابن ذكوان له الميم مثلا
... "نصع" نونها عن عاصم ثم صادها... لشعبة ثم العين حفص…
احذر أن تكون ميت الأحياء
[ واعْلم أن مَيِّت الأموات، أحمدُ في العاقبة من ميت الأحياء، وتفسير ميت الأحياء: موتُ القلوب وهم أحياء في الدنيا، فمَن كانت هذه صفته، كَثُرتْ أوزارُه وعَظُمت بَلِيّته ]
الزهد لابن رزقً التطليلي، ص75
https://t.me/konashaadel/641
تعريف مصطلح [ التعاليق ]
• التعاليق مصطلح نادر يطلق على: ما قيد في مجالس الشيوخ من فوائد منثورة، وغالبا ما يعتري ذلك نقص في الصياغة أو قلة في المعلومات، ويطلق على ما دُوّن على حواشي الكتب من شروح وتعليقات، ويطلق كذلك على ما جمعه الشيوخ من فوائد أثناء مطالعاتهم، ومن هذا القبيل تعاليق أبي الحسن النوقاتي، وتعاليق السيف ابن المجد الحنبلي، وتعاليق ابن سلام. أفادني بهذا المعنى أستاذنا الفاضل جمال عَزُّون.
هامش 2 ص60
htt…
الحمد لله على فضله
📚📚 مما نشر لي في هذا الشهر
1- رسالة المؤرخ عبدالسلام ابن سودة (ت1400هـ) إلى الأستاذ خير الدين الزركلي (ت1396هـ)
نشرة أخبار مركز جمعة جمعة الماجد - س24 ع95 محرم 1448هـ/ يونيو 2026م
2- إجازة في الخط العربي ( إجازة الخطاط عثمان شوقي لتمليذه الخطاط حسين عاصم )
مجلة الإيسسكو الثقافية - ع7 يونيو 2026م
ملاحظة: للاطلاع على المقال بالكامل مع الهوامش المسح على رمز QR الموجود في الأعلى على يسار الصفحة
لا …
جدول الخط المغربي
مستخرج من مجموعة المخطوطات التي تظمها مكتبة المحف العراقي، والتي تعود لفترات مختلفة تبدأ من بداية القرن العاشر الهجري
استخرجه الأستاذ / أسامة نقشبندي في 4 / 1 / 1968 م
انظر: المخطوطات اللغوية في مكتبة المتحف العراقي، ص194
https://t.me/konashaadel/634
تعليق د عفر الحفيان على مصطلح (الظَّهريَّة)
———
(١) الظهرية: هي الصفحات الأولى من المخطوطات، أو صفحات عنوانها . انظر: معجم مصطلحات المخطوط العربي ص ٢٤٠ ، والكتاب العربي المخطوط ص٨ و٤٥٣.
قلت: مع تسليمي بصحة المعنى أتحفَّظُ على استحداث مصطلح ((الظهرية)) ؛ لأني وجدتُ العلماء المتقدِّمين يستعملون تعبير ((ظهر الكتاب)) و ((ظهر الجزء»، فليس ثمَّةَ داعٍ لتغيير ما درجوا عليه، وخصوصًا أنه واضحٌ بيِّنٌ بذاته لا يحتاج إلى شرح…
وصف الورق في المخطوطات المصورة
ينبغي لِمَن رام دراسةَ ورقِ مخطوط أو مِداده أو تسفيره وما إلى ذلك أن يُعاينَ أصلَ المخطوط ويفحصَه فحصًا (سريريًّا) عن كثَبٍ، وما لم يظفر بذلك تبقى الدِّراسة عَسِرةً وغيرَ وافيةٍ .
والحال أنَّنا في أغلب الأحيان لا يتسنَّى لنا الوقوفُ على أصل المخطوط لأسبابٍ يطول شرحها ، فنلجأ حينئذٍ للصُّورة الملوَّنة، والصُّورة الملوَّنة الدَّقيقة قد تُسعِفُ في ذلك بعض الشَّيء وإن كانت لا تغني عن الأص…
أنشدنا الإمام جمال الأئمة أبو محمد الحسن بن منصور السمعاني، قال: أنشدنا الإمام والدي شيخ الإسلام أبو المظفر منصور بن عبدالجبار السمعاني لبعضهم:
يا طالبَ العلمِ صارمْ كلّ بطّالٍ ... وكلّ غاوٍ إلى الأهواء ميّالٍ
واعملْ بعلمك سرّا أو علانيةَ ... ينْفعْكَ يوما على حالٍ من الحالِ
خذْ ما أتاكَ من الأخبار من أثرٍ ... شِبْها بشِبهٍ وأمثالا بأمثالٍ
ولا تميلـــــنَّ يا هذا إلى بدعٍ ... يضلّ أصحابها بالقيل والقالِ
أَلا فكُ…
أبيات جميله المعاني:
وصل الكتابُ فأوصلَ البُشرى
فَقَرَأتهُ وَ[خَتَمْتُهُ] * عَشْرا
لمْ أقْرَ سَطْرا منْ كِتابِكمْ
إلا مَحَوْتُ بِأدْمُعِي شَطْرا
وقال الآخر:
وافى الكتابُ منَ الحَبِيْبِ
فَكانَ ليْ أسًّا وحِرْزا
وفَضَضْتُهُ فَوَجَدْتُ فِيْهِ
من المعاني الغرّّ كنزا
وأَرَدْتُّ كَتْبَ جَوابِهِ
بمِثالِهِ فَوقَفْتُ عَجْزا
......
*في الأصل :وأتممته، وبه ينكسر العجز
أفادنا بها الأخ / ناصر الدين رميدة
• تعليق ا. داوي …
❤8👍5
Showing the 12 most recent of 20 posts we hold for @konashaadel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Posts edited after publishing
@konashaadel edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
First edit seen
12 August 2026
Most recent edit
12 August 2026
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
المكتبة العراقية للرسائل والاطاريح الجامعية 🇮🇶 @libraryalIraqi · 23,616 Telegram ranks this channel #17 of 82 here — alongside 81 others — read 18 September 2026
رسائل وأبحاث دار المنظومة @manthomah1443 · 25,318 Telegram ranks this channel #24 of 86 here — alongside 85 others — read 14 September 2026
مكتبة الأدب العربي @dewan55 · 29,488 Telegram ranks this channel #32 of 94 here — alongside 93 others — read 8 September 2026
مكتبة أهل الحديث @Al_Hadeeth · 41,030 Telegram ranks this channel #32 of 91 here — alongside 90 others — read 29 August 2026
لغة القرآن @Mishref_Arabic · 30,619 Telegram ranks this channel #37 of 93 here — alongside 92 others — read 7 September 2026
جامع مصاحف القرآن @jame3_masahif · 35,396 Telegram ranks this channel #41 of 82 here — alongside 81 others — read 3 September 2026
مكتبة الخزائن الخطية والمطبوعة @Manuscript12 · 22,401 Telegram ranks this channel #44 of 77 here — alongside 76 others — read 20 September 2026
❖ دارالمصنفین ❖ @darulmusannifeen · 46,909 Telegram ranks this channel #46 of 79 here — alongside 78 others — read 3 September 2026
مكتبة النبراس @mobliq · 44,770 Telegram ranks this channel #48 of 96 here — alongside 95 others — read 28 August 2026
المكتبة الوقفية pdf @waqfeya_pdf · 34,246 Telegram ranks this channel #51 of 87 here — alongside 86 others — read 3 September 2026
الباحث العلمي المطور @Ba7ith2 · 46,220 Telegram ranks this channel #52 of 89 here — alongside 88 others — read 27 August 2026
كتب التراث العربي والاسلامي @Tihama_books · 35,570 Telegram ranks this channel #55 of 93 here — alongside 92 others — read 2 September 2026
قناة الدكتور نبيل بلهي للكتب والفوائد الحديثية @dr_nabilbelhi21 · 22,408 Telegram ranks this channel #58 of 94 here — alongside 93 others — read 20 September 2026
مكتبة د. حسين كريم الدلفي للغة العربية @hsn788 · 30,864 Telegram ranks this channel #58 of 91 here — alongside 90 others — read 7 September 2026
سلم "تصوير الكتب" @taswkut · 33,337 Telegram ranks this channel #64 of 96 here — alongside 95 others — read 4 September 2026
مكتبة فهارس و كتب في اللغة العربية @L_alnader7 · 22,437 Telegram ranks this channel #65 of 87 here — alongside 86 others — read 20 September 2026
کتب مفیدة و نادرة📚 @ktbmfid · 75,679 Telegram ranks this channel #66 of 99 here — alongside 98 others — read 19 August 2026
عيون الكتب 📚 @OyounAlkotob · 33,820 Telegram ranks this channel #68 of 97 here — alongside 96 others — read 4 September 2026
كتب التجويد والقراءات العشر @kotopalqraat · 43,946 Telegram ranks this channel #68 of 93 here — alongside 92 others — read 28 August 2026
📚 مكتبة المذهب الشافعي📚 @maktabat_almadhhab_alshaafieii · 25,534 Telegram ranks this channel #79 of 97 here — alongside 96 others — read 14 September 2026
مكتبة الباحث العلمي pdf @bahith_pdf · 40,055 Telegram ranks this channel #79 of 90 here — alongside 89 others — read 30 August 2026
خدمة العلم وأهله @ilim_hizmeti · 32,443 Telegram ranks this channel #81 of 94 here — alongside 93 others — read 5 September 2026
المكتبة العلمية pdf @ilmiya_pdf · 41,041 Telegram ranks this channel #83 of 94 here — alongside 93 others — read 30 August 2026
(مكتبة المؤلفات الكاملة) @maktabat_almualafat_alkamila · 24,610 Telegram ranks this channel #88 of 96 here — alongside 95 others — read 16 September 2026
This channel appears in 24 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“الكناشة العوضية” (@konashaadel), 5,282 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/konashaadel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.