Channel
@y_aaaai
On this record: Growth · Engagement · Posts · Citations · Cite this entry
124subscribers
+26 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003983076104 |
|---|---|
| Type | Channel |
| Username | @y_aaaai |
| Created | Between 1 April 2026 and 22 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/y_aaaai |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 15:58 | 124 | +5 |
| 6 Sept 2026, 12:38 | 119 | +1 |
| 28 Aug 2026, 22:44 | 118 | +3 |
| 21 Aug 2026, 13:44 | 115 | +16 |
| 14 Aug 2026, 18:26 | 99 | +1 |
| 14 Aug 2026, 01:15 | 98 | no change |
| 14 Aug 2026, 01:03 | 98 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
اغتنم أجر هذه الأذكار { الشيخ عزيز فرحان } يَقُـولُ النَّبِـيُّ ﷺ مَنْ قَالَ سُـبْحَانَ اللَّهِ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا كَانَ أَفْضَلَ مِنْ مِائَةِ بَدَنَةٍ وَمَنْ قَالَ الْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا كَانَ أَفْضَلَ مِنْ مِائَةِ فَـرَسٍ يُحْمَلُ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَمَنْ قَالَ اللَّهُ أَكْبَـرُ مِائَةَ مَرَّةٍ قَبْلَ طُلُو…
*قيل قديمًا: «من تدخل فيما لا يعنيه، لقي ما لا يرضيه».* *وأصدق من ذلك حديث النبي ﷺ: «من حسن إسلام المرء تركه ما لا يعنيه».* *التشاغل بأمور لا تعنيك؛ هو من خفة العقل وقلة الفهم، وتتبع أحوال الناس ومعرفة تفاصيل حياتهم ابتلاء؛ حيث تنصرف عن إصلاح نفسك بالانشغال بغيرك.* *نفسك، نفسك، فأصلحها.*
`قال الإِمام البربهاري -رحمه الله «عَلَيْكَ بِالآثارِ، وَأَهْلِ الآثارِ، وَإِيَّاهُمْ فَاسْأَلْ، وَمَعَهُمْ فَاجْلِسْ، وَمِنْهُمْ فَاقْتَبِسْ». 📚 شَرْحُ السُّنَّةِ (ص١٠٥).
قال علي بن خشرم رحمه اللّٰه :` رأيت وكيع بن الجراح ، ولم يكن بيده كتاب وكان يحفظ مالا نحفظ ، فعجبت من ذلك فسألته وقلت : يا وكيع لا تحمل كتاباً ولا تكتب سواداً في بياض ، وتحفظ أكثر مما نحفظ ؟ فقال وكيع وقد أسر في أُذني : ياعلي ! إن دللتك على دواء النسيان أتعمل به ؟ قلت إي والله. قال: ترك المعاصي فوالله ما رأيت أنفع للحفظ من ترك المعاصي 📚 سير_أعلام_النبلاء (6/384)
دعواتكم لنا يااخوه
مقاطع الإلحاد كثرت ، طيب شو -المطلوب؟ المطلوب ياأخواني ما تتأثرون بهم ولا تشاهدون مقاطعهم لانهم ياخذون الشبهات ويفسرونها على هواهم بذات الاحاديث التي تخص المراة يستغلون عاطفتها انتبهو جيدا يااخوان كل -آلي اخذوها ترا علمائنا الله يعطيهم العافية ردوا عليها
قال الشيخ ابن عثيمين رحمه الله : *ولما غفل الناس عن الأوراد* *الشرعية كثرت فيهم الجن* *وتلاعبت بهم* *لقاء الباب المفتوح (۱۹۷)*
قال الشيخ ابن عثيمين رحمه الله تعالى ٱلۡعِبَادَةُ مَبۡنِيَّةٌ عَلَى ٱلتَّوۡحِيدِ فَكُلُّ عِبَادَةٍ لَا تَوۡحِيدَ فِيهَا لَيۡسَتۡ بِعِبَادَة. - ٱلۡقَوۡلُ ٱلۡمُفِيدُ: ٤/١
فائدة تحتاج إلى وقفة - قال تعالى : { أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُۖ فَبِهُدَاهُمُ اقْتَدِهْ } *قال : " بهداهم} ولم يقل : "بهم". -لأن العبرة بالمنهج لا بالأشخاص فلا تتعصب لداعية إن حاد عن طريق الحق فإن الحق ليس بكثرة الرجال وإنما بموافقة الكتاب والسنة. 📋ابن عثيمين رحمه الله الشرح الممتع (389/4).*
قَالَ رَسُـولُ اللَّهِ ﷺ قَالَ اللَّهُ تَـعَالَى قَسَمْتُ الصَّـلاَةَ بَيْنِي وَبَيْـنَ عَبْدِي نِصْفَيْـنِ وَلِعَبْـدِي مَا سَـأَلَ فَـإِذَا قَالَ الْعَبْـدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِيـنَ } قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ { الرَّحْمَـنِ الرَّحِيـمِ } قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي وَإِذَا قَالَ { مَالِكِ يَوْمِ الدِّيـنِ } قَالَ مَجَّـدَنِي عَبْدِي فَإِذَا قَالَ { إِ…
أفكلما خلوتَ عَصِيتَ؟ فمتى تتعلم التقوى ..؟!! أفكلما يُسر لك تماديت؟ فمتى تبدأ التوبة ...؟!
دعــاء قضــاء الديــن قَالَ رَسُـولُ اللَّهِ ﷺ لِمُعَاذٍ أَلَا أُعَلِّمُكَ دُعَاءً تَدْعُو بِهِ لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلِ أُحُدٍ دَيْنًا لَأَدَّاهُ اللَّهُ عَنْكَ قُلْ يَا مُعَاذُ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْـزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِـزُّ مَنْ تَشَاءُ وَتُـذِلُّ مَنْ تَشَاءُ بِيَـدِكَ الْخَيْـرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيـرٌ رَحْمَنَ الدُّنْيَا وَالْآخِـ…
Showing the 12 most recent of 20 posts we hold for @y_aaaai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“زاد التقوى” (@y_aaaai), 124 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/y_aaaai.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.