Channel
@zhr3_1_3
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
87subscribers
-2 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001422428882 |
|---|---|
| Type | Channel |
| Username | @zhr3_1_3 |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/zhr3_1_3 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 06:20 | 87 | -1 |
| 9 Sept 2026, 11:39 | 88 | -1 |
| 15 Aug 2026, 03:14 | 89 | no change |
| 14 Aug 2026, 17:46 | 89 | first reading |
18 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
54 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 75.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 41 | 75.9% | |
| 💔 | 11 | 20.4% | |
| ⚡ | 2 | 3.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 16 July 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَن الإمام الرِضا عليه السّلام: سَبْعَةُ أَشْيَاءَ بِغَيْرِ أَشْيَاءَ مِنَ اَلاِسْتِهْزَاءِ، مَنِ اِسْتَغْفَرَ اَللَّهَ بِلِسَانِهِ وَلَمْ يَنْدَمْ بِقَلْبِهِ فَقَدِ اِسْتَهَزَأَ بِنَفْسِهِ، وَمَنْ سَأَلَ اَللَّهَ اَلتَّوْفِيقَ وَلَمْ يَجْتَهِدْ فَقَدِ اِسْتَهَزَأَ بِنَفْسِهِ، وَمَنْ سَأَلَ اَللَّهَ اَلْجَنَّةَ وَلَمْ يَصْبِرْ عَلَى اَلشَّدَائِدِ فَقَدِ اِسْتَهَزَأَ بِنَفْسِهِ، وَمَنْ تَعَوَّذَ بِاللَّهِ مِنَ اَلنَّا…
❤2
أعلى الزهراءِ أبكي أم على أباها بكائي؟ أمْ على الدَّهرِ الذي جازى النُّبوّةَ بالجَفَاءِ؟
💔2
.
أيّها النّاس ! الله الله في أهل بيتي ، فإنّهم أركان الدين ، ومصابيح الظّلم ، ومعدن العلم : عليّ أخي ، ووارثي ، ووزيري ، وأميني ، والقائم بأمري ، والموفي بعهدي على سنّتي ، أوّل النّاس بي إيمانا ، واخرهم عهدا عند الموت ، وأوسطهم لي لقاء يوم القيامة ، فليبلّغ شاهدكم غائبكم : ألا ومن أمّ قوما إمامة عمياء ، وفي الأمّة من هو أعلم ، فقد كفر . أيّها النّاس ! ومن كانت له قبلي تبعة فها أنا ، ومن كانت له عدة ، فليأت فيها عليّ ب…
❤2
مصيبة رسول الله أعظم المصائب: وجاءت فاطمة "عليها السلام" إلى القبر ساعة دفنه، وقالت: اطابت نفوسكم أن تحثوا التراب على رسول الله واخذت من تراب القبر ووضعته على عينيها وأنشأت تقول: ماذا عـلـى من شم تربة أحمد أن لا يشم مدى الزمان غواليا صبت عـلـيّ مـصـائــب لو أنها صبت على الأيـــام عدن لياليا -سيرة المصطفى ص ٧١٣.
💔4
،🌻💔
Sticker, posted without a caption
💔3❤1
وَ أَلْهِمْنِي عِلْمَ مَا يَجِبُ لَهُمَا عَلَيَّ إِلْهَاماً، وَ اجْمَعْ لِي عِلْمَ ذَلِكَ كُلِّهِ تَمَاماً، ثُمَّ اسْتَعْمِلْنِي بِمَا تُلْهِمُنِي مِنْهُ، وَ وَفِّقْنِي لِلنُّفُوذِ فِيمَا تُبَصِّرُنِي مِنْ عِلْمِهِ حَتَّى لَا يَفُوتَنِي اسْتِعْمَالُ شَيْءٍ عَلَّمْتَنِيهِ، وَ لَا تَثْقُلَ أَرْكَانِي عَنِ الْحَفُوفِ فِيمَا أَلْهَمْتَنِيهِ
❤5
Photo, posted without a caption
❤8
أصبحنا بصورة مستمرة نفقد "مساحات التأمل والمراجعة الذاتية بسبب هذه الأجهزة. وأعنى بمساحات التأمل والمراجعة الذاتية تلك الأوقات التي نقضيها مع أنفسنا نفكر في الأسئلة الوجودية الشخصية، من نحن؟ وماذا نريد من هذا العالم؟ وماذا نريد أن نفعل بحياتنا، في هويتنا ومشاكلنا الشخصيّة، في طموحاتنا وأهدافنا، في عيوبنا وأخطائنا، في علاقاتنا مع الآخرين .. - خالد عثمان الفيل
❤5
محاضرة جداً نافعة🤍 https://www.youtube.com/live/jSa_dpLnLS0?si=njZSRoMEJstffenB
❤2
"اللهُمَّ صلِّ علَى عَلِيِّ بن مُوسَى الرِّضا المُرتَضَى، الإمَامِ التّقِيّ النّقِيّ، وحُجّتكَ عَلى مَن فَوقَ الأرضِ ومَن تحتَ الثَّرَى، الصّدّيقِ الشّهِيد، صَلاةً كَثيرَةً نامِيَةً زاكيَةً مُتواصِلَةً مُتواتِرةً مُترادِفةً، كَأفضَلِ مَا صَلّيْتَ عَلى أحَدٍ مِنْ أولِيائِكَ."
❤4
Showing the 12 most recent of 18 posts we hold for @zhr3_1_3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“رسائل مشفرة” (@zhr3_1_3), 87 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/zhr3_1_3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.