Channel
@AlGhazali62
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,136subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001717543381 |
|---|---|
| Type | Channel |
| Username | @AlGhazali62 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/AlGhazali62 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 21:41 | 3,136 | -1 |
| 13 Sept 2026, 09:18 | 3,137 | -7 |
| 9 Sept 2026, 01:57 | 3,144 | -7 |
| 3 Sept 2026, 19:20 | 3,151 | -9 |
| 31 Aug 2026, 01:57 | 3,160 | +6 |
| 28 Aug 2026, 04:13 | 3,154 | -2 |
| 25 Aug 2026, 00:48 | 3,156 | +3 |
| 21 Aug 2026, 15:15 | 3,153 | -3 |
| 18 Aug 2026, 18:34 | 3,156 | -2 |
| 15 Aug 2026, 19:12 | 3,158 | -9 |
| 12 Aug 2026, 17:44 | 3,167 | +9 |
| 9 Aug 2026, 23:41 | 3,158 | +6 |
| 7 Aug 2026, 08:00 | 3,152 | +4 |
| 6 Aug 2026, 16:15 | 3,148 | first reading |
28 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 28 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
296 reactions across 26 posts, in 3 distinct kinds. The most used accounts for 94.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 279 | 94.3% | |
| 😢 | 15 | 5.07% | |
| 🕊 | 2 | 0.676% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 26 of the 28 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 296 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 28 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال حجة الإسلام أبو حامد الغزَّالي نوّر الله قبره: والتطارد بين جندي الملائكة والشياطين في معركة القلب دائم، إلى أن ينفتح القلب لأحدهما فيستوطن ويستمكن ويكون اجتياز الثاني اختلاساً. وأكثر القلوب قد فتحتها جنود الشياطين وتملكتها، فامتلأت بالوساوس الداعية إلى إيثار العاجلة، وإطراح الآخرة. ومبدأ استيلائها اتباع الشهوات والهوى، ولا يمكن فتحها بعد ذلك إلا بتخلية القلب عن قوت الشيطان، وهو الهوى والشهوات، وعمارته بذكر ال…
❤4😢3
ألتمس من حضراتكم وحضراتكن دعوة صالحة في هذا الوقت المبارك.
اللهم صل وسلم وزد وبارك على بدر البدور ونور النور سيد السادات وأمير الأنبياء عبدك وصفيك وحبيبك محمد بن عبد الله، وعلى آله وصحبه أجمعين!
❤12
وأسدت للبرية بنت وهبٍ يداً بيضاء طوقت الرقابا أمير الشعراء!
❤14😢1
عن أبي هريرة أن رسول الله -صلَّى الله عليه وسلم- قال: بادروا بالأعمال سبعاً: هل تنتظرون إلا: • فقراً منسياً، • أو غنىً مطغياً، • أو مرضاً مفسداً، • أو هرماً مفنداً، • أو موتاً مجهزاً، • أو الدجال فشر غائب ينتظر، • أو الساعة فالساعة أدهى وأمر [أخرجه الترمذي وابن عدي].
❤13😢4
﴿يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ﴾. [سورة يونس، الآية: 23].
❤6😢2
الصلاة والسلام عليك. [الشيخ علي حُزيّن].
❤10
-27- رأس الإيمان الصدق. #وصايا_سيدي_أبي_الحسن_الشاذلي
❤6
قال زكي مبارك: أباح الغزالي أن يُحَبَّ المرء لجماله، فكان ذلك منه اعترافاً بالحاسة الفنية، التي يدرك بها الأديب، والفنّان، والفيلسوف، ما في العالم من دقائق الجمال. وتجد في حقوق الأخوّة من هذا الكتاب أن الغزالي ضرب المثل بالنظر إلى الفواكه، والأنوار، والأزهار، والتفاح المشرّب بالحمرة، وإلى الماء الجاري والخضرة. ومعنى هذا أن الإنسان متى جاز له، وبعبارة أدق، متى أمكن له أن يحب هذه الأشياء بلا نية سيئة، فقد يمكن له أن …
❤14
كانت العلماء إذا التقوا تواصوا بهذه الكلمات، وإذا غابوا كتب بها بعضهم إلى بعض أنه: من أصلح سريرته أصلح الله علانيته. ومن أصلح ما بينه وبين الله، كفاه الله ما بينه وبين النَّاس. ومن اهتم بأمر آخرته، كفاه الله أمر دنياه. #منهجيات
❤18🕊2
قال العلامة الطاهر ابن عاشور رحمه الله تعالى: الشيطان لا يظهر لنا العداوة بل يُلَبِّسُ لنا وسوسته في لباس النصيحة أو جلب الملائم، ولذلك سماه الله وليا فقال ﴿ومن يتخذ الشيطان وليا من دون الله فقد خسر خسرانا مبينا﴾، إلا أن الله فضحه فلم يبق مسلم تروج عليه تلبيساته حتى في حال اتباعه لخطواته فهو يعلم أنها وساوسه المضرة إلا أنه تغلبه شهوته وضعف عزيمته ورقة ديانته. [التحرير والتنوير].
❤13😢2
قال حجة الإسلام أبو حامد الغزَّالي نوّر الله قبره: ولا يعالج الشيء إلا بضده، وضد جميع وساوس الشيطان ذكر الله بالاستعاذة والتبري عن الحول والقوة، وهو معنى قولك: أعوذ بالله من الشيطان الرجيم، لا حول ولا قوة إلا بالله العلي العظيم. [الإحياء].
❤13
Showing the 12 most recent of 28 posts we hold for @AlGhazali62. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“الرواق الغزالي” (@AlGhazali62), 3,136 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/AlGhazali62.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.