Channel
@JanBnShahin
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,077subscribers
+13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002077995017 |
|---|---|
| Type | Channel |
| Username | @JanBnShahin |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/JanBnShahin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 16:00 | 1,077 | +5 |
| 8 Sept 2026, 17:59 | 1,072 | +10 |
| 3 Sept 2026, 09:05 | 1,062 | +2 |
| 30 Aug 2026, 20:33 | 1,060 | -2 |
| 25 Aug 2026, 03:56 | 1,062 | +3 |
| 21 Aug 2026, 12:23 | 1,059 | -1 |
| 18 Aug 2026, 05:32 | 1,060 | +2 |
| 14 Aug 2026, 20:44 | 1,058 | +1 |
| 11 Aug 2026, 08:47 | 1,057 | -8 |
| 8 Aug 2026, 02:47 | 1,065 | +1 |
| 8 Aug 2026, 00:17 | 1,064 | no change |
| 7 Aug 2026, 12:41 | 1,064 | first reading |
20 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
وهذا غاية الكرم الذي لا كرم فوقه، يُنعم عليك ثم يوزعك شكر النعمة ويرضى عنك بذلك، ثم يعيد إليك منفعة شكرك ويجعله سببا لك لاتصال نعمه والزيادة منها. ~ ابن القيم، مدارج السالكين طـ عطاءات العلم 2/602 #تزكية
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للتذكير ( :
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ابن القيم ذاكراً منافع الرضا بقضاء الله 📚 مدارج السالكين 2/531
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لا لذة الجاهلين ولا راحة العارفين! قال ابن قيم الجوزية رحمه الله تعالى: فأيُّ قلبٍ يذوق حلاوةَ معرفةِ الله ومحبَّته، ثم يركنُ إلى غيره ويسكنُ إلى ما سواه؟ هذا ما لا يكونُ أبدًا. ومن ذاق شيئًا من ذلك، وعرف طريقًا موصلةً إلى الله، ثم تركها، وأقبل على إرادته وراحاته وشهواته ولذاته، وقع في آثار المعاطب، وأودع قلبَه سجونَ المضايق، وعُذِّب في حياته عذابًا لم يُعذَّبه أحدٌ من العالمين. فحياته عجزٌ وغمٌّ وحزنٌ، وموته كدرٌ و…
في يوم الجمعة أكثروا من الصلاة والسلام على خير الأنام فإنها من أفضل الأعمال في هذا اليوم المبارك وفي الحديث أنَّهم قالوا: يا رَسولَ اللهِ، كيفَ نُصَلِّي عليك؟ قال: قولوا: اللهمَّ صَلِّ على مُحَمَّدٍ وعلى أزواجِه وذُرِّيَّتِه كما صَلَّيتَ على آلِ إبراهيمَ، وبارِكْ على مُحَمَّدٍ وعلى أزواجِه وذُرِّيَّتِه كما بارَكتَ على آلِ إبراهيمَ؛ إنَّك حَميدٌ مَجيدٌ. صحيح مسلم ( 407 ) أخرجه البخاري (6360)
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📚 ابن القيم، مدارج السالكين طـ دار عطاءات العلم 2/429. قلت: سبحان الله وهو حال أكثر الناس، اللهم اجعلنا ممن ترضى عنهم ويرضون عنك #تزكية #نفس
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ما أهون الدنيا على الله! حينما اعترض المشركون - استكبارا منهم - على أنّ الله جل وعلا قد اصطفى نبيه ﷺ بتبليغ رسالته، وقالوا كما أخبر ربنا سبحانه: وقالوا لولا نُزّل هذا القرآنُ على رجل من القريتين عظيم. أجابهم الله تبارك وتعالى بجواب عجيب! إذ قال سبحانه: أهم يقسمون رحمت ربك نحن قسمنا بينهم معيشتهم في الحياة الدنيا ورفعنا بعضهم فوق بعض درجات ... الآية. ثم قال سبحانه، وهنا الشاهد: ولولا أن يكون الناسُ أمةً واحدةً لج…
Showing the 12 most recent of 20 posts we hold for @JanBnShahin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“قناةُ أبي زيد | طالب علم” (@JanBnShahin), 1,077 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/JanBnShahin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.