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Channel

تراث الشريف حاتم العوني

@TurathulAwni

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Telegram's recommendations · Declared links · Cite this entry

4,488subscribers

+177 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001404473490
TypeChannel
Username@TurathulAwni
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live12 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/TurathulAwni

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,3104,4884,3998 August 2026 — 4,311 subscribers8 August 2026 — 4,310 subscribers11 August 2026 — 4,321 subscribers15 August 2026 — 4,326 subscribers18 August 2026 — 4,329 subscribers21 August 2026 — 4,342 subscribers24 August 2026 — 4,482 subscribers27 August 2026 — 4,485 subscribers31 August 2026 — 4,487 subscribers3 September 2026 — 4,485 subscribers8 September 2026 — 4,484 subscribers12 September 2026 — 4,488 subscribers8 August 202612 September 2026
12 measurements spanning 36 days, net +177. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,283–4,515 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 20:204,488+4
8 Sept 2026, 20:564,484-1
3 Sept 2026, 19:414,485-2
31 Aug 2026, 02:574,487+2
27 Aug 2026, 19:284,485+3
24 Aug 2026, 20:554,482+140
21 Aug 2026, 08:394,342+13
18 Aug 2026, 01:424,329+3
15 Aug 2026, 00:074,326+5
11 Aug 2026, 08:254,321+11
8 Aug 2026, 10:514,310-1
8 Aug 2026, 07:454,311first reading

Engagement

19 posts held, back to 11 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 21s
Average length
3m 21s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

313 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 83.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
26283.7%
👍319.90%
😱72.24%
💯51.60%
👌30.958%
😍30.958%
🥰20.639%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 313 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 11 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 17:00 UTC611 views20 reactionsread 8 August 2026
Photo

Photo, posted without a caption

16👍4

4 Aug 2026, 03:31 UTC724 views14 reactionsread 8 August 2026

[ عندما یتحمل الداعية ما یَعجز عنه ] عندما تكون الدعوة أكبر من الداعية، ولا يقتصر الداعية على تحمل ما یقدر علیه منها، بل يدعي تحمل ما یعجز عنه؛ فسوف يُفسد بقدر عجزه. وإذا ترك هذه الدعاوى الزائفة، واقتصر على إصلاح ما يقدر عليه: فلا لوم عليه، مهما قلَّ إصلاحه، ومهما تضاءلت آثاره. وسيجد في الناس من يريد تحميله أعباء إصلاحٍ هو يعجز عنه، وسيجد فيهم من يلومه على عدم قيامه بمهمات ينتظرونها من مثله (حسب تصورهم المبالغ فيه ع

12👍2

1 Aug 2026, 23:56 UTC793 views6 reactionsread 8 August 2026
Forwarded from @IKcoursesPhoto

🎁 @IKcourses Book Giveaway! We’re delighted to announce that we’ll be giving away a FREE COPY (POSTAGE COVERED) of the first ever book in Al-Jarḥ wa’l-Taʿdīl with the research of Shaykh Hatim al-Awni: 📖 Al-Tārīkh wa’l-ʿIlāl (التاريخ والعلل) by ʿAbdullah ibn al-Mubārak raḥimahullah (d.181 AH) 👉 One lucky students will receive this gem completely free – just follow the steps below to enter: How to enter: 1️⃣ Follo

6

29 Jul 2026, 03:36 UTC≈1,520 views36 reactionsread 8 August 2026
Photo

مباهلة السلفية المعاصرة في أئمة المسلمين !

22👍9😱5

27 Jul 2026, 23:55 UTC≈1,190 views12 reactionsread 8 August 2026
Photo

تعليق الدكتور محمد الأنصاري

12

27 Jul 2026, 23:51 UTC≈1,060 views10 reactionsread 8 August 2026
Photo

تعليق الدكتور وائل الحارثي على غلاف نسخته الداخلي من كتاب (نزهة النظر) للحافظ ابن حجر ، يؤرّخ فيه آخر مجلس له في حضوره (هو وزملاؤه) شرح شيخنا الشريف الكتابَ لهم في منزله سنة 1421هـ (2000م). تعليق يذكرك بتقييدات السماع للمحدثين على المخطوطات ..

10

25 Jul 2026, 23:39 UTC≈1,040 views12 reactionsread 8 August 2026
Forwarded from @FaisalTelegrams

An important principle of hadith interpretation that prevents cognitive dissonance: When there is a prohibition in a hadith that is coupled with a great threat, that great threat indicates that the prohibition is linked to something that corresponds to great harm and consequence in proportion to that threat, as the gravity with which the act is coupled indicates that what is prohibited is a high priority within the

12

24 Jul 2026, 01:31 UTC≈1,230 views33 reactionsread 8 August 2026

عندما تأوّل الجهميُّ صفة الوجه بالنعمة والثواب , في أثر حذيفة رضي الله عنه : «إن العبد إذا قام يصلي أقبل الله عليه بوجهه» , ردّ عليه الدارمي بقوله :«ويلك ! فهذا مع ما فيه من الكفر , محالٌ في الكلام ؛ فإنه لا يقال لشيء ليس من ذوي الوجوه : أقبل بوجهه على إنسان أو غيره ؛ إلا والمقبل بوجهه من ذوي الوجوه . وقد يجوز أن يقال للثوب وجه والحائط , ولا يجوز أن يقال : أقبل الثوب بوجهه على المشتري , وأقبل الحائط بوجهه على فلان ,

24👍4😍3😱2

22 Jul 2026, 19:27 UTC≈1,040 views18 reactionsread 8 August 2026

على عادة أهل الأهواء في ذكر ما يتوهمون أنه لهم من الحجج ، والتعامي عن الحجج التي تنقض مذهبهم : يكررون عبارة التابعي الصغير في طبقته الكبير في علمه وجلالته أيوب السَّخْتِياني (ت135هـ) التي يقول فيها لأحد أهل البدع عندما طلب أن يحاوره بكلمة ، فرفض ذلك أيوب ، وقال له : «لا، ولا نصف كلمة». يذكرون هذه العبارة متمسحين بها في رفض سماع من عدوه مبتدعًا ، ولربما كان هو السني وهم المبتدعة ! ويذكرون هذه العبارة ليحتجوا بها على ه

15👌3

18 Jul 2026, 16:56 UTC≈1,250 views24 reactionsread 8 August 2026

[ نظرة العرب للحيوانات ] يعجبني في العرب (منذ الجاهلية) عدم استحقارهم للحيوانات ، ونظرهم إليها نظرة تفكيكية : فهم يترفّعون عن منزلتها في عدم تعقلها كالإنسان وفي نقصها عن التفكير البشري ، ولكنهم في الوقت نفسه يحبون في الحيوانات صفاتها الجيدة الأخرى ، وهم بذلك أحسن حالا من كثير منا اليوم . فمثلا : يشيع بيننا استحقار (الحمار)، وكأنه ليس فيه ما يُستحسن غير استغلاله ، وعدم الشفقة به ، وهذا ليس من ديننا ، ولا كانت العرب ت

24

18 Jul 2026, 06:45 UTC≈1,090 views25 reactionsread 8 August 2026
Photo

عندما يُربَّىٰ العامي ومن في حُكمه (من صغار طلبة العلم) على اعتقاد أن اختيارات شيوخ مدرسته هي ما قطع به نص الوحي وهو مذهب السلف . وعندما يوهمونهم أن السطحية وضوح ، وأن التعمق في العلوم غموض وباطنية وفلسفة ، تناقض يُسر الإسلام ووضوحه ، بينما هذا العمق هو دقة الفقه في الدين وضرورة العلم الشرعي الحقيقي . وعندما يزرعون فيهم أن الظاهرية المخالفة لمراد الشارع هي التعظيم للنص ، وأن التأويل الذي دلت عليه نصوص الشرع وأصوله تح

16💯5👍4

17 Jul 2026, 21:41 UTC≈1,070 views18 reactionsread 8 August 2026
Photo

حفظ الله شيخنا الشريف ومتع به!

16🥰2

Showing the 12 most recent of 19 posts we hold for @TurathulAwni. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الحبيب عمر بن حفيظ - Habib Omar
@HabibOmar · 30,171
Telegram ranks this channel #7 of 97 here — alongside 96 others — read 16 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“تراث الشريف حاتم العوني” (@TurathulAwni), 4,488 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/TurathulAwni.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.