Channel
@al_azkar100
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
129subscribers
+6 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002961300008 |
|---|---|
| Type | Channel |
| Username | @al_azkar100 |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/al_azkar100 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 00:40 | 129 | -1 |
| 10 Sept 2026, 11:55 | 130 | +2 |
| 1 Sept 2026, 04:05 | 128 | +3 |
| 24 Aug 2026, 11:57 | 125 | +2 |
| 16 Aug 2026, 19:57 | 123 | -1 |
| 10 Aug 2026, 05:25 | 124 | +1 |
| 9 Aug 2026, 16:45 | 123 | first reading |
20 posts held, back to 26 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
61 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 93.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 57 | 93.4% | |
| 😢 | 3 | 4.92% | |
| 👍 | 1 | 1.64% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 61 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 April 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنِي عَبْدُ الصَّمَدِ أَنَّهُ سَمِعَ وَهْبَ بْنَ مُنَبِّهٍ يَقُولُ: قَالَ الْمَسِيحُ: «أَكْثِرُوا ذِكْرَ اللَّهِ عَزَّ وَجَلَّ، وَحَمْدَهُ وَتَقْدِيسَهُ، وَأَطِيعُوهُ، فَإِنَّمَا يَكْفِي أَحَدَكُمْ مِنَ الدُّعَاءِ، إِذَا كَانَ اللَّهُ عَزَّ وَجَلَّ رَاضِيًا عَنْهُ، أَنْ يَقُولَ: اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي، وَأَص…
❤2
وَأَخْبَرَنَا أَبُو مُحَمَّدٍ، أَنَا أَبُو عُمَرَ النَّمِيرِيُّ، قَالَ: أَنَا أَبُو الْوَلِيدِ بْنُ الْفَرَضِيِّ، قَالَ: نَا أَبُو مُحَمَّدٍ الضَّرَّابُ، قَالَ: أَنَا أَحْمَدُ بْنُ مَرْوَانَ، قَالَ: نَا زَيْدُ بْنُ إِسْمَاعِيلَ، قَالَ: نَا قَبِيصَةُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، أَنَّ جَعْفَرَ بْنَ مُحَمَّدٍ قَالَ لَهُ: «إِذَا جَاءَكَ مَا تُحِبُّ فَأَكْثِرْ مِنَ الْحَمْدِ، وَإِذَا جَاءَكَ مَا تَكْرَهُ فَأَكْثِرْ مِنْ…
❤6
لیستی کەناڵەکانمان بڵاوی بکەنەوە جَزَاكَ اللّٰهُ خَيْرََا . إِبْرَاهِيمُ النَّخَعِيُّ قَالَ: تُوزَنُ حَسَنَاتُ العَبْدِ وَسَيِّئَاتُهُ يَوْمَ القِيَامَةِ، فَتَخِفُّ حَسَنَاتُهُ، فَيُجَاءُ بِشَيْءٍ أَبْيَضَ مِثْلِ الغَيْمِ أَوْ الغَمَامِ، فَيُوضَعُ فِي مِيزَانِهِ، فَيَثْقُلُ مِيزَانُهُ، فَيُقَالُ لَهُ: هَلْ تَدْرِي مَا هَذَا؟ فَيَقُولُ: لَا، فَيُقَالُ: هَذَا الخَيْرُ الَّذِي عَلَّمْتَهُ النَّاسَ، فَعَمِلُوا بِهِ ب…
إِنَّ فِي الْقَلْبِ قَسْوَةً لَا يُذِيبُهَا إِلَّا ذِكْرُ اللَّهِ تَعَالَى، فَيَنْبَغِي لِلْعَبْدِ أَنْ يُدَاوِيَ قَسْوَةَ قَلْبِهِ بِذِكْرِ اللَّهِ تَعَالَى. وَذَكَرَ حَمَّادُ بْنُ زَيْدٍ عَنِ الْمُعَلَّى بْنِ زِيَادٍ أَنَّ رَجُلًا قَالَ لِلْحَسَنِ: يَا أَبَا سَعِيدٍ، أَشْكُو إِلَيْكَ قَسْوَةَ قَلْبِي. قَالَ: أَذِبْهُ بِالذِّكْرِ. وَهَذَا لِأَنَّ الْقَلْبَ كُلَّمَا اشْتَدَّتْ بِهِ الْغَفْلَةُ، اشْتَدَّتْ بِهِ الْقَس…
❤3😢1
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْبَصِيرُ، قَالَ: ثَنَا عُثْمَانُ بْنُ أَحْمَدَ، قَالَ: ثَنَا حَنْبَلُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنِي أَبُو عَبْدِ اللَّهِ - يَعْنِي: أَحْمَدَ بْنَ حَنْبَلٍ -، قَالَ: ثَنَا يَزِيدُ هُوَ ابْنُ هَارُونَ، قَالَ: ثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ زُبَيْدٍ، عَنْ ذَرٍّ، قَالَ: كَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِأَصْحَابِهِ: هَلُمُّوا نَزْدَادُ إِيمَانًا. …
❤3
حَدَّثَنَا أَبُو مَسْعُودٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَبْنِ يَزِيدَ، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ الْهَرَوِيُّ، ثَنَا حُسَيْنٌ الدَّرَّاعُ، عَنْ عَبْدِ اللَّهِ بْنِ جَرَّاشٍ، عَنْ مَرْثَدٍ أَبِي يَزِيدَ قَالَ: سَمِعْتُ عُمَرَ يَقُولُ: «أَيُّهَاالنَّاسُ قَيِّدُوا النِّعَمَ بِالشُّكْرِ، وَقَيِّدُوا الْعِلْمَ بِالْكِتَابِ». عمر بن عبدالعزیز دەیفەرموو : ئەی…
❤2
۳۰۷۱٨ ـ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ - مِنْ طَرِيقِ أَبِي بُرْدَةَ - قَالَ: إِنَّهُ قَدْ كَانَ فِيكُمْ أَمَانَانِ: قَوْلُهُ: ﴿وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ﴾، فَأَمَّا رَسُولُ اللَّهِ ﷺ فَقَدْ مَضَى لِسَبِيلِهِ، وَأَمَّا الِاسْتِغْفَارُ فَهُوَ كَائِنٌ فِيكُمْ إِلَى يَوْمِ الْقِيَامَةِ. هاوەڵی بەڕێز ٲبي موسی الٲشعري فەرمووی : «لەناو ئ…
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبَانَ، ثَنَا أَبِي، ثَنَا أَبُو بَكْرِ بْنُ عُبَيْدٍ، ثَنَا أَبُو حَفْصٍ الْبُخَارِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عُلَاثَةَ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ قَالَ: دَخَلْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي مَسْجِدِ دَارِهِ، وَكُنْتُ لَهُ نَاصِحًا، وَكَانَ مِنِّي مُسْتَمِعًا، فَقَالَ: «يَا إِبْرَاهِيمُ بَلَغَنِي أَنَّ مُوسَى ﷺ قَالَ: إِلَهِي مَا الَّذِ…
❤2
وَرَوَى التِّرْمِذِيُّ، عَنْ أَبِي عَبْدِ اللَّهِ مُحَمَّدِ بْنِ أَبِي ثَلْجٍ الْبَغْدَادِيِّ - صَاحِبِ الْإِمَامِ أَحْمَدَ بْنِ حَنْبَلٍ -عَنْ عَلِيِّ بْنِ حَفْصٍ، ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ مَرْفُوعًا:«لَا تُكْثِرُوا الْكَلَامَ بِغَيْرِ ذِكْرِ اللَّهِ؛ فَإِنَّ كَثْرَةَ الْكَلَامِ بِغَيْرِ ذِكْرِ اللَّهِ قَسْوَةٌ لِلْقَلْبِ، وَإِنَّ أَبْ…
😢1
٦٩٨٣- حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، ثَنَا إِبْرَاهِيمُ بْنُ جَعْفَرٍ، ثَنَا سَلَمَةُ قَالَ: «كَانَ خَالِدُ بْنُ مَعْدَانَ يُسَبِّحُ فِي الْيَوْمِ أَرْبَعِينَ أَلْفَ تَسْبِيحَةٍ سِوَى مَا يَقْرَأُ مِنَ الْقُرْآنِ، فَلَمَّا مَاتَ وَوُضِعَ عَلَى سَرِيرِهِ لِيُغْسَلَ جَعَلَ بِأُصْبُعِهِ هَكَذَا يُحَرِّكُهَا - يَعْنِي: بِالتَّسْبِيحِ». تابعي خالیدی کوڕی مەعدان ڕۆژانە چل هەزار جار تەسبیحاتی دەکرد، بێجگە لەو بە…
❤1
ذُكِرَ عِنْدَ الرَّبِيعِ بْنِ خُثَيْمٍ شَيْءٌ مِنْ أَمْرِ النَّاسِ، فَقَالَ الرَّبِيعُ: ذِكْرُ اللَّهِ خَيْرٌ لَكُمْ مِنْ ذِكْرِ الرِّجَالِ. لەلای تابعی رەبیع کوڕی خوثەیم باسی شتێک لە کار و بارەکانی خەڵکی کرا، رەبیع فەرمووی: یادی پەروەردگار چاکتر و باشترە بۆتان لە یادو باسی خەڵکی. 📚«كتاب الرقائق لابن المبارك :٤٥٢»
❤6
حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ، ثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو عَبْدِ الْمَلِكِ بْنُ الْفَارِسِيِّ، ثَنَا يَزِيدُ بْنُ سَمُرَةَ أَبُو هَزَّانَ، أَنَّهُ سَمِعَ عَطَاءً الْخُرَاسَانِيَّ يَقُولُ: «مَجَالِسُ الذِّكْرِ هِيَ مَجَالِسُ الْحَلَالِ وَالْحَرَامِ». عَطَاءً الْخُرَاسَانِيَّ دەڵێت : کۆڕو مەجلیسەکانی زیکر بریتین (لە فێربوونی) حەڵاڵ و حەڕام . 📚«حلیةالاولیاء: ٦۹۲٥»
❤5
Showing the 12 most recent of 20 posts we hold for @al_azkar100. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“الْبَاقِيَاتُ الصَّالِحَاتْ” (@al_azkar100), 129 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/al_azkar100.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.