Channel
@nissausalaf99
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
953subscribers
+12 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001895959321 |
|---|---|
| Type | Channel |
| Username | @nissausalaf99 |
| Created | Between 1 November 2022 and 31 August 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/nissausalaf99 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:57 | 953 | +2 |
| 9 Sept 2026, 16:36 | 951 | +1 |
| 31 Aug 2026, 14:13 | 950 | +1 |
| 17 Aug 2026, 17:25 | 949 | +8 |
| 9 Aug 2026, 21:51 | 941 | no change |
| 9 Aug 2026, 16:33 | 941 | first reading |
20 posts held, back to 6 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
226 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 226 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 226 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
حَدَّثَنَا بَشَّارٌ، ثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ثَنَا عَبْدُ الْكَرِيمِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ڕَضِيَ اللَّهُ عَنْهُمَا، قَالَ: إِنَّمَا هَلَكَتْ نِسَاءُ بَنِي إِسْرَائِيلَ مِنْ قِبَلِ أَرْجُلِهِنَّ، كَانَتِ الْمَرْأَةُ مِنْهُنَّ تَتَّخِذُ الْقَالَبَ مِنَ الْخَشَبِ، فَيُقَالُ: مَا أَطْوَلَهَا، وَأَحْسَنَ جِسْمَهَا، وَإِنَّمَا هَلَكَ نِسَاؤُكُمْ مِنْ قِبَلِ رُؤُوسِهِنَّ. ابن عباس - رضي اللە ع…
👍9
📌خوێنەربن بابەتەکە درێژە بەڵام زۆر گرنگە چونکە تێکچوونی فیطرەت لەم سەردەمە زۆر بەئاشکرا دیاره و دەرئەنجام و کارەساتەکانیشی زۆر وێرانکەرن.
👍11
= کاتێک ئافرەتان لە خۆتان ئازاد دەکەن ڕێیان پێدەدەن هەرچیان بوێت ئەنجامی بدەن، لە ڕاستیدا کۆت و بەندیان دەکەن، و خۆتان لەو بەرپرسیاریەتییانە دەدزنەوە کە بەرامبەریان هەتانە. ئێوە دەست لە فیطرەت و سروشتی خۆتان هەڵدەگرن، وە پاڵ بەوانیشەوە دەنێن تا دەست لە فیطرەتی خۆیان هەڵبگرن. پاشان لە کۆتایی ڕێگەکەدا دێن و لێیان دەپرسن: بۆچی چیتر وەک ئافرەت نەماونەتەوە؟! بۆچی لە مێینەیی خۆتان لاداوە؟ وەڵامەکەش سادەیە: ئەوان چیتر وەک…
👍12
= واقعی ژیانیش شایەتی لەسەر ئەم ڕاستییە دەدات، چونکە ماڵەکان ڕاست نابنەوە و پایەکانی جێگیر نابێت، مەگەر بەوەی کاتێک پیاو هەستێت بە ئەنجامدانی ئەو سەرپەرشتیارییەو بەرپرسیارەتییەی کە اللە عز وجل خستوویەتیە سەر شانی، و دەست بگرێت بەو هۆکارانەی کە خێزانەکەی دەپارێزن و بەرەو چاکەیان دەبەن، بەڵام ئەگەر پیاو لەم ئەرکەدا لاواز بێت، یان دەست لە ڕێبەرایەتیکردن هەڵبگرێت، خێزان تێکدەچێت و بارودۆخەکە ڕوو لە وێرانی دەکات، هەڵدەوە…
👍7
[فِطْرَةُ الأَزْوَاجِ وَالزَّوْجَاتِ] رَوَى الأَصْفَهَانِيُّ فِي «الأَغَانِي» أَنَّ المَغِيرَةَ بْنَ شُعْبَةَ قَالَ: النِّسَاءُ أَرْبَعٌ، وَالرِّجَالُ أَرْبَعَةٌ: رَجُلٌ مُذَكَّرٌ ، وَامْرَأَةٌ مُؤَنَّثَةٌ ، فَهُوَ قَوَّامٌ عَلَيْهَا. وَرَجُلٌ مُؤَنَّثٌ ، وَامْرَأَةٌ مُذَكَّرَةٌ ، فَهِيَ قَوَّامَةٌ عَلَيْهِ. وَرَجُلٌ مُذَكَّرٌ ، وَامْرَأَةٌ مُذَكَّرَةٌ ، فَهُمَا كَالْوَعِلَيْنِ يَنْتَطِحَانِ. وَرَجُلٌ مُؤَنَّثٌ ، وَ…
👍8
لیستی کەناڵەکانمان بڵاوی بکەنەوە جَزَاكَ اللّٰهُ خَيْرََا . إِبْرَاهِيمُ النَّخَعِيُّ قَالَ: تُوزَنُ حَسَنَاتُ العَبْدِ وَسَيِّئَاتُهُ يَوْمَ القِيَامَةِ، فَتَخِفُّ حَسَنَاتُهُ، فَيُجَاءُ بِشَيْءٍ أَبْيَضَ مِثْلِ الغَيْمِ أَوْ الغَمَامِ، فَيُوضَعُ فِي مِيزَانِهِ، فَيَثْقُلُ مِيزَانُهُ، فَيُقَالُ لَهُ: هَلْ تَدْرِي مَا هَذَا؟ فَيَقُولُ: لَا، فَيُقَالُ: هَذَا الخَيْرُ الَّذِي عَلَّمْتَهُ النَّاسَ، فَعَمِلُوا بِهِ ب…
👍3
حاڵی ئافرەتانی سەلەف کچی رسول الله محمد صلى الله عليه وسلم وەک نموونە و پێشەنگێک بۆ ئافرەتانی ئوممەت: سەیری کچی پێغەمبەری خودا️ﷺ بکە کە سەروەری ئافرەتانی بەهەشتە لە دوا ساتەکانی ژیانیدا، خەمی ئەوەیە کاتێک وەفات دەکات و دەنێژرێت، ئەو پارچە قوماشەی دەدرێت بەسەر جەستە بێ گیانەکەیدا جەستەی وەسف نەکات و شێوەی دیار نەبێت لەبەر چاوی پیاواندا، وەسیەت دەکات تەنانەت لە کاتی شۆردنی تەرمەکەشی پاش وەفاتی، ڕێگە نەدرێت کەس بێتە ژ…
👍14
- أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنبأ أَبُو أَحْمَدَ بْنُ مُحَمَّدٍ الْحَافِظُ، أنبأ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ، ثنا قُتَيْبَةُ بْنُ سَعِيدٍ، ثنا مُحَمَّدُ بْنُ مُوسَى، عَنْ عَوْنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أُمِّهِ أُمِّ جَعْفَرِ بِنْتِ مُحَمَّدِ بْنِ جَعْفَرٍ، وَعَنْ عُمَارَةَ بْنِ مُهَاجِرٍ، عَنْ أُمِّ جَعْفَرٍ، أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ صَلّ…
👍5
[تَعْظِيمُ حَقِّ الزَّوْجِ مِنْ شَعَائِرِ الْإِسْلَامِ] حَدَّثَنَا الْقَاسِمُ بْنُ وُهَيْبٍ الْكُوفِيُّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ، قَالَ: حَدَّثَنَا مَنْدَلٌ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: يَا رَسُولَ اللَّهِ! أَنَا وَافِدَةُ النِّسَاءِ إِلَيْكَ، هَذَا الْجِهَادُ كَتَبَهُ اللَّهُ…
👍14
١٦٢- قَالَ أَبُو عَبْدِ اللَّهِ: فَلَا يَكُونُ الْغُسْلُ مِنْ غَيْرِ الْحَيْضِ، وَهَذِهِ سُنَّةُ الَّتِي كَانَتْ تَعْرِفُ وَقْتَ جُلُوسِهَا، وَعَدَدَ أَيَّامِ جُلُوسِهَا، وَهَذَا فِي حَدِيثِ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ. قَالَ أَبُو عَبْدِ اللَّهِ: وَسُنَّةٌ أُخْرَى لِلْمُسْتَحَاضَةِ إِذَا جَاءَتْ، فَقَالَتْ: إِنِّي كُنْتُ أَسْتَحَاضُ فَلَا أَطْهُرُ؟ قِيلَ لَهَا: أَنْتِ الْآنَ لَيْسَ …
👍10
١٦٠- سَأَلْتُهُ عَنِ الْأَقْرَاءِ؟ قَالَ: هِيَ السِّتَّةُ، أَوِ السَّبْعَةُ أَيَّامِ الَّتِي تَجْلِسُ فِيهَا فِي الْحَيْضِ. پرسیم لێی دەربارەی الأقراء؟ فەرمووی: بریتییە لەو شەش یان حەوت ڕۆژەیەی کە ئافرەت تێیدا لە سوڕی مانگانەدا دەمێنێتەوە. ١٦١- وَسُئِلَ عَنِ الْمُسْتَحَاضَةِ؟ فَقَالَ: لِلْمُسْتَحَاضَةِ سُنَنٌ، إِنْ جَاءَتِ الْمُسْتَحَاضَةُ فَقَالَتْ: إِنِّي مُسْتَحَاضَةٌ، سُئِلَتْ عَنْ شَأْنِهَا، فَإِنْ قَالَتْ: إ…
👍7
١٥٤- سَأَلْتُهُ عَنِ الْمَرْأَةِ تَطْهُرُ عِنْدَ الظُّهْرِ، ثُمَّ تُؤَخِّرُ غُسْلَهَا إِلَى الْعَصْرِ؟ قَالَ: تُصَلِّي الظُّهْرَ وَالْعَصْرَ جَمْعًا. ابن هانئ دەڵێت پرسیارم لە ٳمام ٲحمد دەربارەی ئافرەتێک ، کە نیوەڕۆ پاک ئەبێتەوە، پاشان غوسلەکەی دوا ئەخات تا کاتی عەسر؟ فەرمووی : نوێژی نیوەڕۆ و عەسر جەمعەکا . ١٥٥- وَسُئِلَ عَنِ الْأَقْرَاءِ؟فَقَالَ: أَمَّا عَائِشَةُ، رَضِيَ اللَّهُ عَنْهَا، فَقَالَتِ: الْأَقْرَاءُ: ا…
👍8
Showing the 12 most recent of 20 posts we hold for @nissausalaf99. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“طَرِيقُ نسَاءِالسَّلَفْ” (@nissausalaf99), 953 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/nissausalaf99.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.