والصَّلاةُ والسَّلامُ على نبيِّنا المُجاهد الشَّهيد وعلى آله وصَحبهِ ومَن جاهَدَ جِهاده إلى يومِ الدِّين.
❤2

Channel
@alifiat
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
369subscribers
-1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002167021195 |
|---|---|
| Type | Channel |
| Username | @alifiat |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/alifiat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 16:36 | 369 | -1 |
| 11 Sept 2026, 16:19 | 370 | -1 |
| 2 Sept 2026, 06:13 | 371 | -1 |
| 26 Aug 2026, 14:18 | 372 | +1 |
| 19 Aug 2026, 13:12 | 371 | +1 |
| 12 Aug 2026, 09:22 | 370 | no change |
| 11 Aug 2026, 19:47 | 370 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
96 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 51.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 51.0% | |
| 😢 | 40 | 41.7% | |
| 👍 | 7 | 7.29% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 96 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
والصَّلاةُ والسَّلامُ على نبيِّنا المُجاهد الشَّهيد وعلى آله وصَحبهِ ومَن جاهَدَ جِهاده إلى يومِ الدِّين.
❤2
Posted without readable text
❤1
١-هذا البرنامج في العلم والتعبد، ولا يصلح لهذه المقامات الشريفة التسويق الصاخب، لذا لن أنشره في قناتي الأخرى لأتكثر؛ من أراد الانضمام فأنا في خدمته ولكن: السكينة السكينة، ولا حاجة لتضخيم الألفاظ المادحة للشارح أو للبرنامج عند النشر. ٢- أتينا لرضا الله، وطريق العلم ليس الطريق الوحيد للجنة، كما أن هذا البرنامج ليس الطريق الوحيد للعلم، فلا داعي للتفاخر على من لم يلتحق بنا. ٣- لا أعدك في نهاية "بسملة" أن تصبح عالمًا، وإن…
❤1
File, posted without a caption
بسم الله الرحمن الرحيم 🌿 نُعلن عن فتح بابِ التسجيل في برنامج «بسملة» في أولى دفعاته. وهو عبارة عن مجالس علمية تأسيسية للمبتدئين في عشرة علوم شرعية: عقيدة وآداب وفقه وتجويد وتفسير وحديث وسيرة وتزكية ونحو وأدب، مع مسار تعبدي عملي يقوم على أوراد التلاوة والذكر وتدريب عملي على ختمة استهداء تامّة. 🔗 ولمزيد تفصيل، يُرجى مطالعة الملف التعريفي للبرنامج 🔖 دونكم رابط التسجيل: https://forms.gle/6ii8aborNdBu7qS66 📩 في حال …
❤3
"، وردود أفعال الأفراد والتيارات قد تكون محقة في الاتجاه ومخطئة في المقدار في ذات الوقت. وغالبا ما يكون خطؤها – الذي ترتكبه الأجيال التالية – هو افتراض أن ردة الفعل هي الأصل، وأن ما قام به جيلٌ- مشكورا -صداً لعدو أو رداً لصائل، هو ما يفترض على الجميع أن يفعله على مدى العصور، وأن من يترك ردة الفعل تلك لغيرها هو تارك للثغر أو متساقط على الطريق أو مبتدع في المنهج "
❤2
ويحكم في خلقه ما يشاء ويفعل في ملكه ما يريد
❤5
اللهمّ كسرا أنت جابره
❤4😢4
ما من امرئ يعرفني عن قرب إلا ويعرف مروة وما من امرئ يعرف مروة إلا ويعرف عن والدها، وطيبته، وحنانه. إنا لله وإنا إليه راجعون، دعواتكم له بالرحمة والمغفرة ولأبنائه بالصبر
😢21
Photo, posted without a caption
❤2
المقال طويل لكنه يستحق القراءة معظم الأطروحات في شأن المرأة لا تُكتب انطلاقا من الواقع، ولكن ما عالم مثالي مُتخيّل يستحيل إنزاله إلى واقعنا
❤2👍2
وأعلم ما سيقال لي ولغيري، لكل من يتكلم عن الذكورية، واتهامنا بأننا (نرضي النسوان) وشيوخ سيمب وغيرها من التهم والشتائم الجاهزة. مع تلك الفزلكة الأشهر: أنت كتبت بوست كذا فيه ٤٤% من الكلمات بتنتقد النسوية، و٥٦% بتنتقد الذكورية، لماذا يا شيخ؟ أليس هذا دليلًا على تحيزك؟ إلى آخر هذه الترهات. وها أنا ذا أقدم لكم هدية، منشور كامل لا يتحدث عن النسوية، وأخاطبكم أنتم فقط فيه، حتى لا تتعبوا في تغليف التهم. يمكن لأي أحد أن يجد بس…
👍3❤1
Showing the 12 most recent of 20 posts we hold for @alifiat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“ألِــف شامخـة وسماء” (@alifiat), 369 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/alifiat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.