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❤🔥5

Channel
@alshafiialasharii
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,787subscribers
+34 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002077870119 |
|---|---|
| Type | Channel |
| Username | @alshafiialasharii |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/alshafiialasharii |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 56% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 23:58 | 3,787 | +3 |
| 13 Sept 2026, 10:19 | 3,784 | +3 |
| 9 Sept 2026, 08:41 | 3,781 | -4 |
| 3 Sept 2026, 18:37 | 3,785 | -2 |
| 31 Aug 2026, 02:47 | 3,787 | +1 |
| 28 Aug 2026, 02:54 | 3,786 | +4 |
| 25 Aug 2026, 08:16 | 3,782 | +2 |
| 22 Aug 2026, 15:23 | 3,780 | +4 |
| 19 Aug 2026, 14:02 | 3,776 | +3 |
| 16 Aug 2026, 21:24 | 3,773 | +15 |
| 10 Aug 2026, 06:32 | 3,758 | +3 |
| 7 Aug 2026, 15:21 | 3,755 | +2 |
| 7 Aug 2026, 08:18 | 3,753 | first reading |
30 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 30 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
290 reactions across 28 posts, in 8 distinct kinds. The most used accounts for 57.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤🔥 | 166 | 57.2% | |
| ❤ | 62 | 21.4% | |
| 🥰 | 38 | 13.1% | |
| 😢 | 14 | 4.83% | |
| 💔 | 7 | 2.41% | |
| 🌚 | 1 | 0.345% | |
| 💯 | 1 | 0.345% | |
| 😭 | 1 | 0.345% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 28 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 290 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 30 most recent posts we hold, published 5 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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❤🔥5
الشافعي الأشعري 🔻 pinned «»
Posted without readable text
❤🔥4
اعلم: أن للعلوم أوائلَ تؤدِّي إلى أواخرها، ومداخلَ تفضي إلى حقائقها، فليبتدئْ طالبُ العلم بأوائلها؛ لينتهيَ إلى أواخرِها، وبمداخلها؛ ليفضيَ إلى حقائقها، ولا يطلبِ الآخِرَ قبل الأول، ولا الحقيقةَ قبل المدخل.. فلا يدركَ الآخِرَ، ولا يعرفَ الحقيقةَ؛ لأنَّ البناءَ على غير أسٍّ لا يُبنَى، والثمرَ من غير غرسٍ لا يُجنَى | الإمام الماوردي رحمه الله
❤🔥3❤1🥰1
المجموع اليوم 53,600 صلاة على الحبيب ﷺ نهب ثوابها إلى حضرته ﷺ ثم إلى حضرات الأنبياء الكرام وآل بيت كل وصحب كل أجمعين ثم على نية أن يتم الفرج على أهل غزة ويفرج عن أهل الضفة والسودان والمستضعفين من المسلمين ثم على نية كل واحد منا
❤🔥7🥰1
الهمة يا أحباب رسول الله ﷺ
❤🔥6🥰1
ليس كل من صحب الأكابر اهتدى بصحبتهم، فلا تجعل صحبة المشايخ علة في أمنك، فمن اغتر بالله فقد عصاه؛ لأنك قد أمنت عقوبته، كما يقول الجهال: صحبت سيدي فلاناً ورأيت سيدي فلاناً، ويدعون دعاوى كاذبة باطلة!، بل كان ينبغي لهم أن تزيدهم صحبة المشايخ خوفاً ووجلًا، فقد صحبت الصحابة رسول الله ﷺ وكانوا أكثر وجلاً ومخافة | سيدي ابن عطاء الله السكندري رضي الله عنه
❤🔥7🥰6❤1
تنبيه لطيف جميل: ***** العباراتُ ليست مقصودةً لذاتها ، بل لدلالتها على ما في النفوس من الإرادات والمعاني ، فإذا حَصلَتِ الدلالة على ذلك بدون الألفاظ - صارت العباراتُ فَضلةً لا حاجة إليها ، كما لا يَحتاج الطائر في صُعوده السطح إلى نَصبِ سُلَّم ، لاستغنائه عنه بالجَناح ، ولهذا وقَع الحذف كثيرا في كلام العرب ، لحصول مقصود اللفظ المحذوف بالقرائن ، والله تعالى أعلم . [ الطوفي ].
❤7❤🔥2🥰1
وعن بعض الأعراب أنه تعلق بأستار الكعبة وهو يقول: {اللهم إن استغفاري مع إصراري لؤم، وإن تركي الاستغفار مع علمي بسعة عفوك لعجز، فكم تتحبب إلي بالنعم مع غناك عني وكم أتبغض إليك بالمعاصي مع فقري إليك، يا من إذا وعد... وفى، وإذا توعد... عفا، أدخل عظيم جرمي في عظيم عفوك يا أرحم الراحمين} الأذكار / الإمام النووي رحمه الله تعالى. https://t.me/fraidalkelam12
😢7💔4😭1
{أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا} قال عطاء وجماعة: نقصانها: موت العلماء، وذهاب الفقهاء [معالم التنزيل] للبغوي
😢7💔3❤1
قال الإمام الرازي رضي الله عنه: والكلام له جسم وهو اللفظ وله روح وهو المعنى، وكما أن الإنسان الذي نور روحه بالمعرفة ينبغي أن ينور جسمه الظاهر بالنظافة، كذلك الكلام، ورب كلمة حكمية لا تؤثر في النفوس لركاكة لفظها. [التفسير الكبير]
❤🔥8❤1🥰1
#سورة_الكهف_يوم_الجمعة ذكر الإمام ابن حجر في [الدرر الكامنة]: أن الأمير سيف الدين الحسامي قال: خرجت يوماً إلى الصحراء، فوجدت ابن دقيق العيد في الجبانة واقفاً يقرأ ويدعو ويبكي! فسألته، فقال: صاحب هذا القبر كان من أصحابي، وكان يقرأ علي، فمات، فرأيته البارحة فسألته عن حاله، فقال: لما وضعتموني في القبر جاءني كلب أنفط كالسبع وجعل يروعني فارتعبت، فجاء شخص لطيف في هيئة حسنة فطرده، وجلس عندي يؤنسني، فقلت: من أنت؟ فقال:أنا…
❤🔥7❤2🥰2
Showing the 12 most recent of 30 posts we hold for @alshafiialasharii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“الشافعي الأشعري 🔻” (@alshafiialasharii), 3,787 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/alshafiialasharii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.