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Channel

سيدنا محمد ﷺ

@mouhammad_rasoul_allah

On this record: Topic · Also posting the same content · Growth · Engagement · Posts · Polls · Citations · Cite this entry

1,674subscribers

+44 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002162705199
TypeChannel
Username@mouhammad_rasoul_allah
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/mouhammad_rasoul_allah

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

1,6301,6751,652.57 August 2026 — 1,630 subscribers8 August 2026 — 1,633 subscribers11 August 2026 — 1,636 subscribers14 August 2026 — 1,644 subscribers17 August 2026 — 1,651 subscribers20 August 2026 — 1,649 subscribers24 August 2026 — 1,666 subscribers28 August 2026 — 1,674 subscribers31 August 2026 — 1,675 subscribers4 September 2026 — 1,673 subscribers9 September 2026 — 1,670 subscribers13 September 2026 — 1,668 subscribers17 September 2026 — 1,674 subscribers1,6747 August 202617 September 2026
13 measurements spanning 41 days, net +44. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,623–1,682 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 07:001,674+6
13 Sept 2026, 07:561,668-2
9 Sept 2026, 00:221,670-3
4 Sept 2026, 02:421,673-2
31 Aug 2026, 14:031,675+1
28 Aug 2026, 04:121,674+8
24 Aug 2026, 17:241,666+17
20 Aug 2026, 21:571,649-2
17 Aug 2026, 17:081,651+7
14 Aug 2026, 06:161,644+8
11 Aug 2026, 02:151,636+3
8 Aug 2026, 02:311,633+3
7 Aug 2026, 08:171,630first reading

Engagement

26 posts held, back to 5 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

7 Aug 2026, 12:27 UTC64 viewsread 7 August 2026
Forwarded from @faoedelmiaPhoto

أَغَرُّ لا يمنعُ الراجينَ ما سأَلوا ويمنَعُ الجار من ضَيمٍ ومن حَرَمِ. صلى الله عليه وعلى آله وسلم.

7 Aug 2026, 10:49 UTC78 viewsread 7 August 2026
Forwarded from @Thakir_AlHanafiPhoto

‌‎سُلْطَانُ يَوْمِ الدِّينِ.. أَوْحَدُ سُوحِهِ ‌‎وَأميرُ رَكْبِ الْمُرْسَلِينَ وَنُوحِهِ ​‌‎طه الَّذِي مَلَأَ الْوُجُودَ بِرُوحِهِ ‌‎بِلَحَاظِهِ بَاتَ النِّظَامُ قَوِيمًا (​‌‎صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا)

7 Aug 2026, 10:49 UTC56 viewsread 7 August 2026
Forwarded from @ShamaeloftheProphet

قرأت قول ذي الرمة: سلي الناس هل أُرضي عدوَّكِ أو بغى حبيبُكِ عندي حاجةً لا ينالُها؟! يقول: اسألي الناس هل أرضيت عدوًّا لك في شيء، أو طلب محبٌّ لك مني حاجة ولم أقضها له؟ فعلمت أن من شيمة المحب بغضَ عدو محبوبه وإنجاحَ حاجة أحبابه، وتذكرت منزل رسول الله صلى الله عليه وسلم من محبة الله تعالى له، كيف أهلك أعداءه واستأصلهم ومكن له في الأرض، ثم أرضى أحبابه ومتبعيه وبوأهم منازل لم تكن لهم إلا من طريق محبته صلى الله عليه و

7 Aug 2026, 10:48 UTC84 viewsread 7 August 2026
Forwarded from @ayo2372020

- النبيُّ ﷺ كأنّك تراه وصفٌ لصفة وهيئة النبيّ ﷺ كما ورد في كتب الحديث وجاء في داووين السنّة: ▫️لونه ﷺ: لم يكن بالأبيض الأمهق ولا بالآدم؛ يعني لم يكن أبيض خالص البياض، ولا بالأسمر، بل كان في بياضه شيءٌ من الحمرة تزيده جمالًا. ▫️وجهه ﷺ: كان وجهه أقرب إلى الاستدراة كأنّه القمر، وكان ﷺ وضيئًا مضيئًا كأنّ الشمس تجري في وجهه. ▫️شعر رأسه ﷺ: لم يكن شعره بالجعد القَطَطِ ولا بالسَبطِ؛ أي كان بين النعومة والجعودة، وكان إلىٰ

7 Aug 2026, 10:45 UTC69 viewsread 7 August 2026
Forwarded from @AlRajulAlNabeelPhoto

Photo, posted without a caption

7 Aug 2026, 10:45 UTC70 viewsread 7 August 2026
Forwarded from @ahmadalhanafi123

قولُ أُمِّنا عائشةَ رضي الله عنها لسيدِنا رسولِ الله ﷺ: "أرى ربَّكَ يُسارِعُ في هواكَ" كلمةٌ عظيمةٌ جليلة، كشفت عن مقامٍ رفيعٍ لنبيِّنا ﷺ عند ربِّ العالمين. وفيها دلالةٌ بيِّنةٌ على فقهِ أُمِّ المؤمنين وبصيرتِها، إذ أدركت بعينِ المحبةِ كيف أنَّ اللهَ تعالى يحب ما يحب نبيه ويسارع له فيه . وتبسمه ﷺ لها بعد سماع كلامها هذا دليلا على رضاه عن فهمها وكلامها وأنا عرفة منزلة من منازل النبي ﷺ عند ربه لم يعرفها كثير "وفيه

7 Aug 2026, 00:45 UTC100 viewsread 7 August 2026
Forwarded from @alshafiialasharii

قال العلامة الزمخشري: البقاع تشرف وتفضل بمقام الصالحين الأخيار، ولقد شرّف الله بيت المقدس بمقام الأنبياء، والمدينة بهجرة رسول الله ﷺ وأصحابه رضي الله عنهم [ربيع الأبرار]

6 Aug 2026, 22:49 UTC112 viewsread 7 August 2026
Forwarded from @iqtenasFile

بسم الله هذا تنسيقُ الفقيرِ لِما كتبه العلامةُ المحققُ فيصل البحر -حفظه الله- في حكم عمل المولد الشريف. وهذا جهدٌ مُقِلٌّ لبيان فضل هذا الكاتب والكتاب العظيم.

6 Aug 2026, 22:25 UTC101 viewsread 7 August 2026
Forwarded from @ShamaeloftheProphet

من لطائف استنباط الشيخ المبارك السيد المحدث عبد الله سراج الدين الحسيني، في آية «إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلُّوا عليه وسلموا تسليمًا»: أن تعليق النداء بالإيمان فيه إيذان بأن قضية الأمر فيه قضية إيمان، لا مدخل فيه للامتنان منكم على النبي صلى الله عليه وسلم بصلاتكم عليه، بل أنتم المنتفعون بذلك في إيمانكم. قلت: ويشهد لذلك قوله صلى الله عليه وسلم لسيدنا أبي بن كعب في حديث الصلاة عليه صلى ا

6 Aug 2026, 20:22 UTC134 viewsread 7 August 2026

💚💚 https://www.instagram.com/reel/DbtjXP_RuSu/?igsh=cXdqOHY3NmdsNWJq

6 Aug 2026, 19:27 UTC125 viewsread 7 August 2026
Forwarded from @ShamaeloftheProphet

وكان رسول الله صلى الله عليه وسلم بالمحل الأقصى في فصاحة اللسان، وجزالة القول، وصحة المعاني، وقلة التكلف، مخصوصًا ببدائع الحكم، وعلم ألسنة العرب، يخاطب كل أمة بلسانها، وجُمع له قوة عارضة البادية وجزالتها، ونصاعة ألفاظ الحاضرة ورونق كلامها. .. التقي السبكي

6 Aug 2026, 19:27 UTC149 viewsread 7 August 2026
Poll

وردك ليلة الجمعة ويومها من الصلاة والسلام على حضرة سيدنا محمد رسول الله ﷺ بنية التزام أمر الله عز وجل ورسوله الكريم ﷺ وبنية رفع الهموم والغموم والكروب وقضاء الديون وتيسير الأمور والشفاء والعافية والنشاط في سائر أمور الدنيا والآخرة.

  1. أقل من 10000%
  2. 10000%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

Showing the 12 most recent of 26 posts we hold for @mouhammad_rasoul_allah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

6 Aug 2026, 19:27 UTCAnonymous Poll2 voters

وردك ليلة الجمعة ويومها من الصلاة والسلام على حضرة سيدنا محمد رسول الله ﷺ بنية التزام أمر الله عز وجل ورسوله الكريم ﷺ وبنية رفع الهموم والغموم والكروب وقضاء الديون وتيسير الأمور والشفاء والعافية والنشاط في سائر أمور الدنيا والآخرة.

  1. أقل من 10000%
  2. 10000%

Shares as published, totalling 0%. No per-option vote count is published by Telegram, so none is shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 26 most recent posts we hold, published 5 August 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“سيدنا محمد ﷺ” (@mouhammad_rasoul_allah), 1,674 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/mouhammad_rasoul_allah.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.