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Channel

مَجَالِسُ حَيَاة القُلوبِ 🪶🌹📚

@hayatelgolob

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

1,383subscribers

-44 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001364450682
TypeChannel
Username@hayatelgolob
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live25 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 25 September 2026
On Telegramt.me/hayatelgolob

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3831,4271,40511 August 2026 — 1,427 subscribers11 August 2026 — 1,427 subscribers11 August 2026 — 1,424 subscribers14 August 2026 — 1,422 subscribers17 August 2026 — 1,412 subscribers25 September 2026 — 1,383 subscribers11 August 202625 September 2026
6 measurements spanning 46 days, net -44. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,376–1,434 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Sept 2026, 23:411,383-29
17 Aug 2026, 20:471,412-10
14 Aug 2026, 21:051,422-2
11 Aug 2026, 21:411,424-3
11 Aug 2026, 06:451,427no change
11 Aug 2026, 06:321,427first reading

Engagement

19 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

24 reactions across 10 posts, in 5 distinct kinds. The most used accounts for 45.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1145.8%
👌833.3%
💊28.33%
🤝28.33%
👍14.17%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 11 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 07:42 UTC101 viewsread 11 August 2026

إن علماء القرون المتأخرة ركبتهم عادة من الزهو الكاذب والدعوى الفارغة، فجرّتهم إلى آداب خصوصية، منها أنهم يلزمون بيوتهم أو مساجدهم كما يلزم التاجر متجره، وينتظرون أن يأتيهم الناس فيعلموهم، فإذا لم يأتهم أحد تسخّطوا على الزمان وعلى الناس، ويتوكأون في ذلك على كلمة إن صدقت في زمان، فإنها لا تصدق في كل زمان وهي: "إن العلم يؤتى ولا يأتي" وإنما تصدق هذه الكلمة في علم غير علم الدين، وإنما تصدق بالنسبة إليه في جيل عرف قيمة ال…

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

3 Aug 2026, 05:52 UTC124 views2 reactionsread 11 August 2026
Forwarded from @ayoubzaaboub

ما ترونه شائعا حول جاريات "التيك توك" هو نتيجة تفشّي الفكر النسوي وغياب قوامة الرجل .. أي امرأة اتبعت هذا الفكر (وماعندهاش الرجال في دارها) هذا هو مصيرها .. (لي يحب يتخلص من هذي التبعات) يضبط مسائل المرأة وحقوقها ويُعملها في نفسه وأسرته من منطلق الإسلام الذي كان عليه السلف.. ولو سألنا: كيف استساغ المجتمع أن يرى المرأة تكشف نفسها للناس في مواقع التواصل صوتا وصورة؟ لوجدنا أن السبب هو الخوف من ردود الأفعال .. (يخاف …

🤝2

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

31 Jul 2026, 06:52 UTC159 views4 reactionsread 11 August 2026

روى مسلم بن عبيد أن أسماء بنت يزيد بن السكن الأشهلية رضي الله عنها، أتت النبي - صلى الله عليه وسلم - وهو بين أصحابه فقالت : بأبي وأمي أنت يــا رســول الله ، أنا وافدة النساء إليك ، إن الله - عز وجل - بعثك إلى الرجال والنساء كافة، فآمـنــا بـك وبإلهك وإنا - معشر النساء - محصورات مقصورات ، قواعد بيوتكم ، ومقضى شهواتكم ، وحـامــلات أولادكم ، وإنكم- معشر الرجال - فضلتم علينا بالجمع والجماعات ، وعيادة المرضى،وشـهـود الجن…

👌3❤1

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

30 Jul 2026, 19:04 UTC148 viewsread 11 August 2026
Photo

https://t.me/chikhbrahimbouirane

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

30 Jul 2026, 04:06 UTC158 viewsread 11 August 2026
File

الشيخ الحبيب عبد الرزاق البدر وفقه الله تعالى.

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

28 Jul 2026, 10:58 UTC242 viewsread 11 August 2026
Photo

#ليسانس_شريعة_عن_بعد تعلن #الجامعة_الإسلامية عن فتح باب التقديم والقبول على برنامج بكالوريوس الشريعة عن بُعد للعام الجامعي 1448هـ، للطلاب والطالبات الدوليين. رابط التقديم: bit.ly/44ORbA0 للاطلاع على دليل القبول: bit.ly/4pFD5KE

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

25 Jul 2026, 23:18 UTC216 views5 reactionsread 11 August 2026

أيتها السلفية السنية!. أطيعي زوجك في كل أمور حياتك إلا إذا أمرك بمعصية لله، ورد عن النبي ﷺ قوله: «إذا صلَّت المرأةُ خمسَها، وصامت شهرَها، وحفظت فرجَها، وأطاعت زوجَها؛ قيل لها: ادخُلي الجنةَ من أيِّ أبوابِ الجنةِ شئتِ». وعن الحصين بن محصن أن عمة له أتت النبي ﷺ في حاجة، ففرغتْ من حاجتها. فقال لها النبي ﷺ «أذات زوج أنت؟» قالت: نعم. قال: «كيف أنت له؟» قالت: ما آلوه إلا ما عجزت عنه. قال: «فانظري أين أنت منه، فإنما هو ج…

❤4👍1

Signed أبو الفتوح

18 Jul 2026, 22:36 UTC295 views3 reactionsread 11 August 2026
Photo

نعم، من سمع شرحها كاملة أو قرأ شرحها كاملا وفهمه، يراسلني في الخاص أصنع له إجازة، أو يكتب اسمه الكامل في قناة التعليقات، وليبشر.. نصيحة، توجيه، اقتراح، تفضل . ❤ https://djouahi93.sarhne.com

❤3

Signed •| عَبدُ الهادي مُحَمَّد جَواحي 'ﮮ -أبو السَّمح- |•

18 Jul 2026, 03:50 UTC258 views2 reactionsread 11 August 2026
Photo

#عاصمات_الفتن منظومة علمية، قد تكون مفتاح خير عليك. يمكنك قراءتها في دقيقتين، وقراءة شرحها في نصف ساعة. وادع لصاحبها بالخير والعفو والستر. رابط الشرح: 👇👇👇 المكتوب: https://t.me/hayatelgolob/2820 الصوتي: https://t.me/sawtyatmajaliss/101

❤1💊1

16 Jul 2026, 16:51 UTC208 views1 reactionsread 11 August 2026
Forwarded from @alda3wa_alsalafiya

◈ الأَسْبَابُ الجَالِبَةُ لِلْمَحَبَّةِ وَالمُوجِبَةُ لَهَا ❍ قَالَ ابن القيم الجوزية رَحِمَهُ اللهُ: ↞ فَصْلٌ: الأَسْبَابُ الجَالِبَةُ لِلْمَحَبَّةِ وَالمُوجِبَةُ لَهَا، وَهِيَ عَشَرَةٌ: ① قِرَاءَةُ القُرْآنِ بِالتَّدَبُّرِ وَالتَّفَهُّمِ لِمَعَانِيهِ وَمَا أُرِيدَ بِهِ، كَتَدَبُّرِ الكِتَابِ الَّذِي يَحْفَظُهُ العَبْدُ وَيَشْرَحُهُ؛ لِيَتَفَهَّمَ مُرَادَ صَاحِبِهِ مِنْهُ. ② التَّقَرُّبُ إِلَى اللهِ بِالنَّوَافِل…

💊1

15 Jul 2026, 17:45 UTC176 views1 reactionsread 11 August 2026
Forwarded from @FawaidAlQasimPhoto

📚 مجلس سماع لفضيلة الشيخ د. عَبْدِ المُحْسِنِ بْنِ مُحَمَّدٍ القَاسِمِ وَفَّقَهُ اللَّه إمام وخطيب المسجد النبوي الشريف للإجازة في متون طالب العلم: ١- حديث الرحمة المسلسل بالأولية 1️⃣ المستوى الأول: ٢- الأذكار والآداب 2️⃣ المستوى الثاني: ٣- ثلاثة الأصول ٤- القواعد الأربع ٥- نواقض الإسلام ٦- الأربعون النووية مع زيادة ابن رجب 3️⃣ المستوى الثالث: ٧- تحفة الأطفال في تجويد القرآن ٨- شروط الصلاة وأركانها وواجباتها ٩- ك…

👌1

Showing the 12 most recent of 19 posts we hold for @hayatelgolob. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة مجالس العلم الشرعي
@Alqari_alsaghir · 22,077
Telegram ranks this channel #22 of 88 here — alongside 87 others — read 21 September 2026
تيسير الرحمن
@taysirElRahaman · 57,989
Telegram ranks this channel #22 of 95 here — alongside 94 others — read 5 September 2026
موقع فضيلة الشيخ رسلان
@rslancom · 30,067
Telegram ranks this channel #45 of 98 here — alongside 97 others — read 7 September 2026
قناة الشيخ وحيد بالي
@wahidbaly · 32,456
Telegram ranks this channel #46 of 83 here — alongside 82 others — read 6 September 2026
قناة مجالس العلم النافع
@RadioOnInsght · 21,787
Telegram ranks this channel #51 of 94 here — alongside 93 others — read 22 September 2026
معهد العلامة ابن عثيمين وطلابه - القناة العامة
@Uthaimeen_Institute · 41,785
Telegram ranks this channel #58 of 92 here — alongside 91 others — read 29 August 2026
رَوْضَةُ أَهْلِ الْحَدِيثِ
@moltqaahlalhadith · 26,354
Telegram ranks this channel #60 of 93 here — alongside 92 others — read 12 September 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.

“مَجَالِسُ حَيَاة القُلوبِ 🪶🌹📚” (@hayatelgolob), 1,383 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/hayatelgolob.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.