Channel
@madrasa
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
19,077subscribers
-564 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001145010189 |
|---|---|
| Type | Channel |
| Username | @madrasa |
| Created | 9 July 2017 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 October 2026 |
| Measurements held | 44 |
| Confirmed unchanged | 1 time, most recently 18 October 2026 |
| On Telegram | t.me/madrasa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Oct 2026, 22:09 | 19,077 | -2 |
| 18 Oct 2026, 01:28 | 19,079 | -8 |
| 16 Oct 2026, 22:05 | 19,087 | -8 |
| 15 Oct 2026, 19:37 | 19,095 | -11 |
| 14 Oct 2026, 16:21 | 19,106 | -8 |
| 13 Oct 2026, 05:37 | 19,114 | -30 |
| 9 Oct 2026, 00:37 | 19,144 | -36 |
| 4 Oct 2026, 11:59 | 19,180 | -76 |
| 25 Sept 2026, 23:02 | 19,256 | -21 |
| 19 Sept 2026, 03:40 | 19,277 | -11 |
| 16 Sept 2026, 21:00 | 19,288 | -22 |
| 15 Sept 2026, 02:41 | 19,310 | -8 |
| 13 Sept 2026, 14:01 | 19,318 | -22 |
| 11 Sept 2026, 18:18 | 19,340 | -27 |
| 9 Sept 2026, 08:16 | 19,367 | -14 |
| 6 Sept 2026, 01:57 | 19,381 | -16 |
| 4 Sept 2026, 01:20 | 19,397 | -14 |
| 2 Sept 2026, 12:18 | 19,411 | -4 |
| 1 Sept 2026, 15:03 | 19,415 | -4 |
| 31 Aug 2026, 18:16 | 19,419 | first reading |
70 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 70 posts for this entry, the most recent from 2 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
0:34 — Правила выплаты закята с имущества, отданного в долг, который можно вернуть. 10:06 — Разбор частных ситуаций: банкротство должника, отрицание долга без свидетелей, отнятое или потерянное имущество. 18:02 — Если человек сам является должником, имея при этом нисаб. Отличие вынужденных долгов от рассрочек для масштабирования бизнеса. 26:03 — Доказательства обязательности закята с торговли. Условия обложения. 48:0…
Зайд ибн Аслям сказал: «К Абу Дуджане пришли, когда он был болен, и лицо его сияло. Его спросили: "Почему твоё лицо сияет"? Он ответил: "Я не знаю ни одного из своих деяний, на которое мог бы больше надеяться, чем на два: во-первых, я не говорил о том, что меня не касается; а во-вторых, моё сердце было чистым по отношению к мусульманам"». (Ас-сияр, 1/243).
Sticker, posted without a caption
Имам Малик сказал: «Жёны сподвижников стремились к вечной жизни, поэтому их не заботила бедность их мужей». (Сахих фикх ас-сунна, 3/403).
Sticker, posted without a caption
Имам ибн аль-Кайим сказал: «Праведные предшественники говорили: если вы сделали кому-либо добро – забудьте об этом; а если добро сделали вам – не забывайте об этом». (Тарик аль-хиджратайн, 2/795).
Video, posted without a caption
Live stream finished (1 hour)
Live stream started
Пророк ﷺ сказал: «Пусть каждый из вас обретёт благодарное сердце, поминающий Аллаха язык и праведную супругу, которая помогает ему в делах Последней жизни». (Сильсиля аль-ахадис ас-сахиха, № 2176).
Сегодня тоже إن شاء الله تعالى
https://t.me/madrasa
Showing the 12 most recent of 70 posts we hold for @madrasa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 21 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 3 October 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 October 2026 — this entry's latest reading, not the date you are reading this.
“المدرسة • 🌐 • Аль-Мадраса” (@madrasa), 19,077 subscribers as measured 18 October 2026. Telegram Register, tgregister.com/channel/madrasa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.