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Channel

مقتل پژوهی

@maqutal128

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

5,150subscribers

+31 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001536189681
TypeChannel
Username@maqutal128
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/maqutal128

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5,1195,1505,134.56 August 2026 — 5,119 subscribers6 August 2026 — 5,119 subscribers7 August 2026 — 5,121 subscribers10 August 2026 — 5,125 subscribers12 August 2026 — 5,129 subscribers15 August 2026 — 5,126 subscribers18 August 2026 — 5,123 subscribers21 August 2026 — 5,120 subscribers25 August 2026 — 5,121 subscribers28 August 2026 — 5,123 subscribers31 August 2026 — 5,122 subscribers3 September 2026 — 5,125 subscribers8 September 2026 — 5,139 subscribers13 September 2026 — 5,146 subscribers16 September 2026 — 5,150 subscribers6 August 202616 September 2026
15 measurements spanning 41 days, net +31. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,114–5,155 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 17:185,150+4
13 Sept 2026, 00:175,146+7
8 Sept 2026, 19:555,139+14
3 Sept 2026, 07:365,125+3
31 Aug 2026, 01:155,122-1
28 Aug 2026, 09:035,123+2
25 Aug 2026, 01:465,121+1
21 Aug 2026, 11:075,120-3
18 Aug 2026, 12:535,123-3
15 Aug 2026, 18:445,126-3
12 Aug 2026, 17:455,129+4
10 Aug 2026, 01:515,125+4
7 Aug 2026, 06:105,121+2
6 Aug 2026, 09:015,119no change
6 Aug 2026, 08:525,119first reading

Engagement

35 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 35 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

107 reactions across 28 posts, in 5 distinct kinds. The most used accounts for 69.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7469.2%
😭2523.4%
💔54.67%
👏21.87%
🙏10.935%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 32 of the 35 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 121 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 35 most recent posts we hold, published 24 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 11:31 UTC286 views5 reactionsread 12 August 2026
Photo

🩸سـیـاه پـوشـی حـضـرت صـدیـقـه طـاهـره ✍ و همچنین از عموم احادیث مفهوم می‌شود که ائمه هدی-علیهم السلام- در عالم قدس نیز سیاه‌پوشند، سیما جناب فاطمه زهرا-سلام الله علیها- چنانچه در روایت‌ها مذکور است که هر کس جناب فاطمه زهرا-سلام الله علیها- و بلکه جناب خاتم الأنبیاء-صلی الله علیه و آله- و جناب علی مرتضی-علیه السلام- را در عالم رؤیا دیده‌اند، سیاه‌پوش و در هیئت عزادار مشاهده نموده‌اند، «کما لا یخفى على العاقل المتأم

4😭1

11 Aug 2026, 09:57 UTC309 views2 reactionsread 12 August 2026
Photo

وفات بلکه شهادت (بررسی شهادت رسول خدا صلی الله علیه واله در قرآن و روایات و معرفی قاتلین) موضوعاتی که در این کتاب پرداخته است: شهادت رسول خدا صلی الله علیه وآله در قرآن شهادت رسول خدا صلی الله علیه وآله در روایات بررسی و رد شبهه قتل به وسیله زن یهودی معرفی قاتلین رسول خدا صلی الله علیه وآله وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۚ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقَاب

2

10 Aug 2026, 11:32 UTC415 views4 reactionsread 12 August 2026
Photo

🩸شهادتِ ایشان را نیز بر عالم عرضه کرده‌اند ✍مؤلف گوید: باید دانست که نه‌تنها نبوت و امامت و ولایتِ ایشان را بر عالم عرضه کرده‌اند، بلکه مظلومیت و شهادتِ ایشان را نیز بر عالم عرضه کرده‌اند و دوستان در همهٔ عوالم و در همهٔ زمان‌های گذشته بر ایشان گریه و زاری و نوحه کرده‌اند و تا آخرِ عمر خواهند کرد. بلکه دوستدارانِ این بزرگواران در همهٔ عوالم بر شیعیان و محبانِ ایشان صلوات فرستاده‌اند و خواهند فرستاد و طلبِ رحمت کرده

4

9 Aug 2026, 11:31 UTC448 views2 reactionsread 12 August 2026
Photo

🩸امر در آنچه نشنیده‌ای و خبر نداری عظیم‌تر است ✍و در حدیث است که ابی‌بصیر می‌گوید که من به جانبِ امام صادق -علیه السلام- عرض کردم: «عجب امر در مصیبتِ جنابِ مظلومِ کربلا صعب و عظیم است!» آن حضرت فرمود: «امر در آنچه نشنیده‌ای و خبر نداری عظیم‌تر است.» و از احادیث بسیار معلوم می‌شود که گریهٔ ملائکه بیشتر از همه چیز است، بلکه اشکِ چشم‌های ایشان هرگز خشک نمی‌شود. 📚 بیت الاحزان فی مصائب سادات الزمان الخمسة الطاهرة من و

1😭1

8 Aug 2026, 15:46 UTC423 views3 reactionsread 12 August 2026
Forwarded from @Zafarat14

«اطلاع نویافتهٔ دیگر دربارهٔ عروسی حضرت قاسم علیه السلام» [بخش دوم] أحسن الکبار دارای ۷۸ باب است. نویسنده در باب پنجاهم آن که اختصاص به مقتل سیدالشهداء «علیه السلام» دارد، آورده: «... و بعد از وی، عبدالله بن علی علیهما السلام و بعد از وی قاسم بن الحسن علیهما السلام؛ نوجوان بود و نوداماد و دخترِ حسین - فاطمه [علیهما السلام] - نامزدِ وی (۱۵) و بعد از وی برادرش عبدالله [علیه السلام] و بعدِ وی علی اکبر [علیه السلام] و

3

8 Aug 2026, 15:43 UTC388 viewsread 12 August 2026
Forwarded from @Zafarat14

«اطلاعی دربارهٔ عروسی حضرت قاسم علیه‌ السلام در اشعار کهن فارسی» ماجرای ازدواج حضرت قاسم «علیه السلام» در روز عاشوراء با یکی از دختران سیدالشهداء «صلوات الله و سلامه علیه» در بعضی از منابع و مقاتل نقل شده است. برخی این موضوع را رد کرده‌اند؛ ادعای عمدهٔ آنان هم، نیامدن این ماجرا در مآخذ کهن و معتبر است. با این وجود، بعضی از علماء و صاحب‌نظران اصل این ماجرا را با استناد به روایات و اخبار کهن پذیرفته‌اند. در کتاب «أح

8 Aug 2026, 11:30 UTC561 views4 reactionsread 12 August 2026
Photo

🩸ملائکه برای دوستان، تعزیه‌داران و زیارت‌کنندگانش نماز کنند و برای آنان دعا نمایند ✍مؤلف گوید: حضرت سیدالشهدا -علیه السلام-، دوستان خود را بسیار دوست می‌دارد. بلکه از برخی اخبار چنین برمی‌آید که آن حضرت، ملائکه را امر فرموده است که بر دوستان، تعزیه‌داران و زیارت‌کنندگانش نماز کنند و برای آنان دعا نمایند. 📚 جُنگ تحریر، ملا محمد حسین بن زین العابدین، نسخه خطی کتابخانه ملی، ص۱۷۶ اللّٰهُمَــ؏َجِـلْ لِوَلیــِـــڪَ ا

4

7 Aug 2026, 17:01 UTC623 views5 reactionsread 12 August 2026
Photo

Photo, posted without a caption

4🙏1

Showing the 12 most recent of 35 posts we hold for @maqutal128. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

شیعه پژوهی
@negahiinou · 12,869
Telegram ranks this channel #18 of 83 here — alongside 82 others — read 12 September 2026
کانال کتاب (yortchi) pdf
@yortci_bosjin_pdf · 48,418
Telegram ranks this channel #53 of 91 here — alongside 90 others — read 26 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“مقتل پژوهی” (@maqutal128), 5,150 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/maqutal128.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.