عَفَت ذاتُ الأَصابِعِ فَالجِواءُ إِلى عَذراءَ مَنزِلُها خَلاءُ (حسان بن ثابت رضي الله عنه )

Channel
منقاش | اللغة والأدب العربي
@mengash5
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
192subscribers
+9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002090615402 |
|---|---|
| Type | Channel |
| Username | @mengash5 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/mengash5 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 02:59 | 192 | +2 |
| 28 Aug 2026, 20:54 | 190 | +3 |
| 20 Aug 2026, 20:35 | 187 | +4 |
| 7 Aug 2026, 08:02 | 183 | no change |
| 6 Aug 2026, 22:12 | 183 | first reading |
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
"ما البدرُ شفَّ سناهُ على رقيقِ السحابِ إلا كوجهكِ لما أضاءَ تحت النقابِ"
إذا لم أَجِدْ بُدًّا مِنَ الأمرِ خِلْتُنِي كأنَّ الذي يأتي عليَّ يَسِيرُ القيني
https://t.me/IrwaaBot
Voice message, posted without a caption
❤1
«يا ربّة الحسن حوزي منه أسماهُ وقمةُ الحسنِ أنْ لا يغضب اللهُ»
Video, posted without a caption
حدث أبو بكر، ثنا أبو حاتم، عن الأصمعي، قال رأيتُ أعرابيا قد وضع يَدُه بباب الكعبة وهو يقول: يا ربّ سائلك ببابك مَضَتْ أَيامُه وبقيت آثامه، وانقطعت شهوتهُ وبقيت تَبعَتُه؛ فارض عنه، واعف عنه، فإنما يُعفى عن المسيء ويُتَاب على المحسن، وأنت أفضل من دعوتُ، وأكرم من رَجُوْتُ.
إلهيَ إن ألبستني بُردةَ الغنى وأسبغتها أغنيتني والمواليا فما أنا إلا البئرُ والبئرُ غايةٌ إذا ما سقاهُ الغيثُ أصبح ساقيا وليست يميني في السنينَ بخيلةً وكيفَ وقد سحَّت نوالًا شماليا أسامة النهاري | #شمائل
ذكر ابن حجر أن الفرق بين كلمة ويحك وويلك ، أن ويحك تقال لمن وقع في هلكة لايستحقها ، أما ويلك فتقال لمن وقع في هلكة يستحقها .
كان ابن الجوزي يتمثل هذه الأبيات عند رجوعه إلى بغداد، بعد نفيٍ منها إلى واسط دام 5 سنوات!
وإذا تعسرت الأمور فأرجها وعليك بالأمر الذي لم يعسرِ! لغدة الأصبهاني | #قاعدة
Showing the 12 most recent of 20 posts we hold for @mengash5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@aalwhebey · 26,3951 postعبدالرحمن المُشِدّ (للدراسات القرآنية)
@Abdulrahman_AlMoshed · 8,1911 postوشيُ الحُلَل
@Alrazhi2 · 3,9051 postعذب البيان
@athbalbayan · 131 postصَبابَة.
@ciiuv · 3,2941 postرَوْشَنٌ
@dalalswindow · 11,5381 postقناة د. عيسى السعدي
@dr_alsaady · 13,6481 postقناة أسامة النهاري
@osaaamaaahhh · 16,1381 postشِيَمُ النَّبيِّ ﷺ
@ShamaeloftheProphet · 11,1521 postجمعية ومضة للتعليم والتدريب
@wamdhaorg · 1,5511 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“منقاش | اللغة والأدب العربي” (@mengash5), 192 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/mengash5.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.