أثر العقيدة الأورفية في فلسفة هيراقليط, رابط المقال
👏3🔥2🤔1🤣1😁1

Channel
@mohsinbouakkaze
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,659subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001771414981 |
|---|---|
| Type | Channel |
| Username | @mohsinbouakkaze |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/mohsinbouakkaze |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 54% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:59 | 1,659 | +4 |
| 12 Sept 2026, 19:00 | 1,655 | +2 |
| 8 Sept 2026, 09:15 | 1,653 | -4 |
| 3 Sept 2026, 07:38 | 1,657 | +1 |
| 30 Aug 2026, 17:42 | 1,656 | -2 |
| 27 Aug 2026, 07:56 | 1,658 | -3 |
| 24 Aug 2026, 01:26 | 1,661 | -3 |
| 20 Aug 2026, 10:15 | 1,664 | +5 |
| 17 Aug 2026, 12:45 | 1,659 | -3 |
| 14 Aug 2026, 10:39 | 1,662 | -4 |
| 11 Aug 2026, 11:23 | 1,666 | +5 |
| 8 Aug 2026, 21:50 | 1,661 | -1 |
| 7 Aug 2026, 22:02 | 1,662 | first reading |
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
71 reactions across 15 posts, in 9 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 30 | 42.3% | |
| 😁 | 13 | 18.3% | |
| 👍 | 11 | 15.5% | |
| 😢 | 5 | 7.04% | |
| 👏 | 3 | 4.23% | |
| 🤔 | 3 | 4.23% | |
| 🤣 | 3 | 4.23% | |
| 🔥 | 2 | 2.82% | |
| 🤷♀ | 1 | 1.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أثر العقيدة الأورفية في فلسفة هيراقليط, رابط المقال
👏3🔥2🤔1🤣1😁1
أنا أتبنى أطروحة سمرين في كتابه " نظرية ابن تيمية في المعرفة والوجود"، يمكنك أن تقرأ تعليلها فيه. لكني أتحفظ في تسمية ذلك فلسفة، لأسباب اصطلاحية.
❤3
نحصن أنفسنا أولاً بالدعاء والالتجاء إلى الله، وطلب الهداية والاستقامة، وأن يرينا الحق حقاً ويرزقنا اتباعه. وهذا الأصل يجب أن يلازم الإنسان في جميع مسائل حياته العلمية والعملية، إذ لا ثبات للنفس ولا هداية إلا بفضل الله وتوفيقه. وثانياً، نحصن أنفسنا بطلب العلم الشرعي المؤصل، خصوصاً علم العقيدة، وعلم السلوك والأخلاق؛ لأن البناء الداخلي الصلب ومعرفة ما نؤمن به ببراهينه هو ما يعطي الإنسان المناعة الحقيقية قبل الشروع في أ…
❤3
Photo, posted without a caption
المعرفة القبلية بين توماس ريد وابن تيمية: يرى توماس ريد أن هناك معتقدات قبلية أو مبادئ أولية لا يكتسبها الإنسان عن طريق الاستدلال من التجربة، بل يقبلها العقل مباشرة لأنها جزء من الحس المشترك الذي زُوِّد به الإنسان. فهذه المبادئ ليست نتيجة برهان، وإنما هي الأساس الذي يقوم عليه كل برهان ومعرفة. ومن أمثلتها الثقة في الذاكرة، والاعتماد على الحواس، والإيمان بوجود عالم خارجي. ويختلف ريد في هذا عن التأسيسية التقليدية (Tra…
❤4
شوف في قناة عبد القادر سبسبي، فقد كتب حول الموضوع في كم موضع.
تعليم متدني، الامارات، السعودية، عمان، قطر، بل حتى تونس وليبيا، لديهم مراتب أعلى منها في التقييم العالمي للتعليم.
❤2🤔1
لأن المعاني إنما تتحدد بالتركيب والتقييد والسياق، لا بالحروف المفردة؛ فإن اللفظ لا يُستعمل قط مطلقاً، ولا يكون له معنى محصل إلا بعد العقد والتركيب، إما في جملة اسمية أو فعلية، صادرة من متكلم معروف، قد عرفت عاداته بخطابه، وهذه القيود هي التي يتبين المراد بها. فالغالي والغضب و الغنى والغرب...، حروفها تشتمل على الغين، لكنَّ الغين في كل كلمة لم تفد المعنى بذاتها، بل أوجب المعنى هدمُ الحرف في بنية الكلمة وتقييدُ الكلمة ب…
إن القول بأن للحرف الهجائي معنًى كليًا ثابتاً يُحدُّ به، هو فرعٌ عن القول بالحدود الماهوية والأوضاع الكلية التجريدية التي تزعمها طائفة من المتكلمين والمنطقيين. وهذا أصلٌ فاسد؛ فإنَّ الألفاظ المركبة فضلاً عن الحروف المفردة لا توجد في الخارج إلا مقيدةً ومستعملة، ودعوى وجود وضعٍ كليّ تجريدي للحرف قبل استعماله في الكلام هي دعوى خيالية لا أصل لها.
الي سألني في صراحة حول تلك الشخصية، فيبدو أنها تعاني من "تورم الأنا".
😢5🤔1🤣1
آمين
❤5
https://mohsinbou.sarhne.com
Showing the 12 most recent of 20 posts we hold for @mohsinbouakkaze. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“محسن بوعكاز” (@mohsinbouakkaze), 1,659 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/mohsinbouakkaze.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.