Channel
@ryadsalhin
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
850subscribers
-18 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001446115388 |
|---|---|
| Type | Channel |
| Username | @ryadsalhin |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/ryadsalhin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 16:56 | 850 | -3 |
| 6 Sept 2026, 15:58 | 853 | -7 |
| 29 Aug 2026, 16:24 | 860 | -3 |
| 22 Aug 2026, 10:07 | 863 | -2 |
| 15 Aug 2026, 20:55 | 865 | -3 |
| 6 Aug 2026, 20:03 | 868 | no change |
| 6 Aug 2026, 19:51 | 868 | first reading |
20 posts held, back to 6 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
24 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 79.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 19 | 79.2% | |
| 💯 | 3 | 12.5% | |
| 🤝 | 2 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 24 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 May 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كان أبو هريرة يقول: "إن البيت ليتَّسع على أهله، وتحضره الملائكة، وتهجره الشياطين، ويكثر خيره أن يُقرأ فيه القرآن". أي: إن قراءة القرآن تفعل هذا. #القرآن أخرجه الإمام الدارمي في سننه (المعروف بمسند الدارمي)، كتاب فضائل القرآن، باب فضل من قرأ القرآن، برقم (3309 أو 3352 حسب الطبعات). كما رواه ابن أبي شيبة في "المصنف".
💯1
{لِيَسْألَ الصَّادِقِينَ عَنْ صِدْقِهِمْ} قال الإمامُ ابنُ القيّم رحمه الله تعالى: فإذا سُئلَ الصّادقُونَ وحُوسِبُوا على صِدْقِهمْ، فمَا الظَّنُّ بالكَاذِبينَ؟ إغاثة اللهفان (1/ 141).
👍1
«سألَ إبراهيمُ النّخعيّ رَجلًا: هؤلاءِ أولادُك؟ قالَ: نعم. قال: [احذَر أن يَروكَ فِيما نهاكَ اللّٰهُ عَنه، فتسقُطَ مِن أعيُنِهم]» تـارِيخ بَغداد (6/522)
👍1
عَنِ الْفُضَيْلِ بْنِ عِيَاضٍ، قَالَ: "ذَكَرُوا أَنَّ رَجُلًا أَتَى رَجُلًا فِي حَاجَةٍ لَهُ فَقَالَ: خَصَصْتَنِي بِحَاجَتِكَ، جَزَاكَ اللَّهُ خَيْرًا وَشَكَرَ لَهُ " مكارم الأخلاق للخرائطي 1/ 58
👍2
قَالَ الْفُضَيْلُ بْنُ عِيَاضٍ: "تَرَى أَنَّكَ إِذَا قَضَيْتَ حَاجَةً أَنَّكَ قَدْ صَنَعْتَ إِلَيْهِ مَعْرُوفًا؟ هُوَ الَّذِي صَنَعَ إِلَيْكَ مَعْرُوفًا حَتَّى خَصَّكَ بِهَا". مكارم الأخلاق للخرائطي 1/ 58 " يُصحح الفضيل بن عياض في هذا الأثر مفهوم مغلوط عند بعض الناس الذين يظنون أنهم يَمُنُّون على إخوانهم إذا قضوا لهم حوائجهم ويقول : إذا قضيتَ لأحدٍ حاجة، فلا تظن أنك صاحب الفضل عليه. بل هو صاحب الفضل لأنه قصدك أنت …
💯1
⚠️ صدقة يوم الجمعة أفضل من صدقة سائر الأيام. -كعب الأحبار رضي الله عنه -عبد الرزاق "المصنف" 5558 🔴قال ابن القيم في زاد المعاد متحدثا عن خصائص يوم الجمعة: الخامسة والعشرون: أن للصدقة فيه مزية عليها في سائر الأيام، والصدقة فيه بالنسبة إلى سائر أيام الأسبوع ، كالصدقة في شهر رمضان بالنسبة إلى سائر الشهور. وشاهدت شيخ الإسلام ابن تيمية قدس الله روحه، إذا خرج إلى الجمعة يأخذ ما وجد في البيت من خبز أو غيره، فيتصدق به في ط…
👍1
قال سفيان الثوري : وجدنا أصل كل عداوة اصطناع المعروف إلى اللئام أخرجه أبو نعيم في ترجمة سفيان الثوري "يوضح الإمام أن الإحسان إلى الأشخاص غير الأكفاء أو ناكري الجميل (اللئام) غالباً ما يرتد على فاعله بالسوء، حيث يُقابل اللئيمُ المعروفَ بالجحود "
👍2
● التحذير من البدع وتقديم الرأي على الشرع قال حذيفة: «أخوف ما أخاف على هذه الأمة أن يؤثروا ما يرون على ما يعلمون، وأن يضلوا وهم لا يشعرون» كتاب الزهد لهناد (935)
👍1
عن أبي سَلَمةَ بنِ عبدِ الرَّحمَنِ بنِ عَوفٍ، قال: سَألتُ عائِشةَ أُمَّ المُؤمِنينَ: بأيِّ شَيءٍ كان نَبيُّ اللهِ صلَّى اللهُ عليه وسلَّم يَفتَتِحُ صَلاتَه إذا قامَ مِنَ اللَّيلِ؟ قالت: كان إذا قامَ مِنَ اللَّيلِ افتَتَحَ صَلاتَه: اللَّهُمَّ رَبَّ جِبرائيلَ، وميكائيلَ، وإسرافيلَ، فاطِرَ السَّمَواتِ والأرضِ، عالِمَ الغَيبِ والشَّهادةِ، أنتَ تَحكُمُ بينَ عِبادِكَ فيما كانوا فيه يَختَلِفونَ، اهدِني لما اختُلِفَ فيه مِنَ…
👍1
الضَّالُّ يَحْسَبُ أَنَّهُ عَلَى الْحَقِّ، فَلَا يفيق من ضلاله ‼️ ● قال الحسن البصري: «بلغنا أن إبليس قال: سولت لأمة محمد المعاصي فقطعوا ظهري بالاستغفار، فلما رأيت ذلك تمحلت لهم فسولت لهم ذنوبا لا يستغفرون الله منها , هذه الأهواء • كتاب الزهد لهناد (982) Заблудший считает, что он на истине, и не просит прощение за заблуждение. С к а з а л аль-Хасан аль-Басрий: «До нас дошло, что Иблис сказал: “Я склонял общину…
👍1
قال عبدالله بن عمرو بن العاص: «ما أهدى الرجل لأخيه من شيءٍ يُكرمه به، أفضل من كلمةِ حكمة ينفعه الله بها في دينه». الجامع لابن وهب (1426)
👍1
ويستحب الإكثار من الأعمال الصالحة من صلاة نفل وصيام وصدقة وذكر وغيرها في أيام عشر ذي الحجة عموماً، وفي يوم عرفة على وجه الخصوص، ■ ففي الحديث قال صلى الله عليه وسلم: ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام، يعني أيام العشر قالوا: يا رسول الله ولا الجهاد في سبيل الله؟ قال: ولا الجهاد في سبيل الله إلا رجل خرج بنفسه وماله، فلم يرجع من ذلك بشيء. رواه البخاري.
🤝2
Showing the 12 most recent of 20 posts we hold for @ryadsalhin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“·･ ִ ֗ ፧❁❲ الْفَوَائِد ❳❁፧ ֗ ִ･·” (@ryadsalhin), 850 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/ryadsalhin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.