Channel
@saaid_so
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
21,527subscribers
-1,097 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001202970326 |
|---|---|
| Type | Channel |
| Username | @saaid_so |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 October 2026 |
| Measurements held | 43 |
| Confirmed unchanged | 1 time, most recently 18 October 2026 |
| On Telegram | t.me/saaid_so |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Oct 2026, 01:08 | 21,527 | -13 |
| 17 Oct 2026, 03:31 | 21,540 | -23 |
| 16 Oct 2026, 04:10 | 21,563 | -15 |
| 15 Oct 2026, 06:40 | 21,578 | -14 |
| 14 Oct 2026, 02:18 | 21,592 | -38 |
| 11 Oct 2026, 12:57 | 21,630 | -59 |
| 7 Oct 2026, 01:41 | 21,689 | -81 |
| 2 Oct 2026, 07:00 | 21,770 | -191 |
| 18 Sept 2026, 12:01 | 21,961 | -40 |
| 16 Sept 2026, 06:18 | 22,001 | -32 |
| 14 Sept 2026, 10:16 | 22,033 | -17 |
| 12 Sept 2026, 19:17 | 22,050 | -24 |
| 10 Sept 2026, 19:57 | 22,074 | -39 |
| 7 Sept 2026, 21:17 | 22,113 | -64 |
| 4 Sept 2026, 18:14 | 22,177 | -20 |
| 3 Sept 2026, 00:43 | 22,197 | -24 |
| 1 Sept 2026, 23:35 | 22,221 | -21 |
| 31 Aug 2026, 23:18 | 22,242 | -9 |
| 30 Aug 2026, 23:35 | 22,251 | -15 |
| 29 Aug 2026, 22:18 | 22,266 | first reading |
107 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 70 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 October 2026 |
|---|---|
| Posts held | 107 (26 July 2026 – 11 October 2026) |
| Views total | 3,333 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Oct 2026, 11:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
#فن_ الرد سأل أعرابي الإمام الشّعبي : هل لإبليس زوجة ؟ قال : نعم قال : وما الدليل ؟ قال : قوله تعالى ( أفتتخذونه وذُريته أولياءَ من دُوني ) قال : وما اسمُها ؟.. فقال الشّعبي : ذاك العُرسٌ ما حَضَرناه! [سير أعلام النبلاء (٣١٢/٤)] صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
📣 تــــــذكـــير بصيام يوم غد الإثنين🌿 🕌 غداً يوم ترفع فيه الأعمال لله تعالى . عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : تُعرض الأعمال يوم الإثنين والخميس ، فأحب أن يعرض عملي وأنا صائم . رواه الترمذي (٧٤٧)، وصححه الألباني في "صحيح الترغيب" (١٠٤١) .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
٤٩- أي أمر أو نهي لله -تعالى- يكون غرضه البلاغي الدعاء. ٥٠- أي أمر أو نهي لغير العاقل يكون غرضه البلاغي التمني. ٥١- أي أمر أو نهي من كبير لصغير يكون غرضه البلاغي النصح والإرشاد والحث. ٥٢- أي أمر أو نهي من صغير لكبير يكون غرضه البلاغي الرجاء. ٥٣- أي أمر أو نهي لمساوٍ لك في المنزلة يكون غرضه البلاغي الالتماس إذا كنت أنت المستفيد، ويكون غرضه البلاغي الحثَّ إذا كان هو المستفيد. ٥٤- أي استفهام بالهمزة وبعدها نفي يكون غرضه…
Signed Abo Elyas
مختصر علم البلاغة #ثوابت بلاغية في النصوص الأدبية ١- الجمع: يفيد الكثرة. ٢- التكرار: يفيد التوكيد والتوضيح. ٣- الفعل المضارع واسم الفاعل: يدلان على التجدد والاستمرار، واستحضار الصورة. ٤- الجملة الاسمية: تدل دائما على الدوام والثبات. ٥- الفعل الماضي: يفيد التحقيق والثبوت. ٦- التعبير بفعل الأمر: يفيد الحيوية والإثارة وقوة التفاعل، وقد يفيد أغراض بلاغية أخرى مثل النصح. ٧- الإضافة لياء المتكلم: تفيد الاعتزاز والحب وقوة …
Signed Abo Elyas
ساعة إجابة عصر يوم الجمعة . 🍃 🤲 عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ أَبُو الْقَاسِمِ ﷺ : ( فِي الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ قَائِمٌ يُصَلِّي فَسَأَلَ اللَّهَ خَيْرًا إِلَّا أَعْطَاهُ ) . رواه مسلم (٨٥٢) . وعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً ، لَا يُوجَدُ فِيهَا ع…
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
🔮 سنن الجمعة ومستحباتها 🖼🍃 🕌 • الأغتسال، 🛁 • التطيب، 🧪 • لبس أحسن الثياب، 🦺 • قراءة سورة الكهف، 📖 • كثرة الصلاة على النبي ﷺ، 📿 • السواك، 🪥 • التبكير إلى المسجد، 🕌 • تحرى ساعة الإجابة، 🕔 • الدعاء عصر الجمعة . 🤲
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا . [ الأحزاب: ٥٦ ] . يستحب الإكثار من الصلاة على النبي ﷺ ليلة الجمعة ويوم الجمعة .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
📣 تــــــذكـــير بصيام يوم غد الخميس🌿 🕌 غدا يوم ترفع فيه الأعمال لله تعالى . عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : تُعرض الأعمال يوم الإثنين والخميس ، فأحب أن يعرض عملي وأنا صائم . رواه الترمذي (٧٤٧)، وصححه الألباني في "صحيح الترغيب" (١٠٤١) .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
شكا أهل الكوفة سعداً إلى عمر بن الخطاب رضي الله عنه ، فأرسل يسأل ، فقال رجل : إن سعداً لا يسير بالسريّة ، ولا يُقسّم بالسويّة ، ولا يعدل في القضية ! فقال سعد بن أبي وقّاص رضي الله عنه : اللهم إن كان عبدك هذا كاذباً ، فأطل عمره ، وأطل فقره ، وعرّضه للفتن ! فعمّر الرجل حتى سقط حاجباه على عينيه ، وافتقر ، وكان يَتعرَّض للجواري في الطرقات ، فإذا سُئِل قال : شيخٌ مفتون أصابتني دعوة سعد ! صحيح البخاري ومسلم #منقول صيد ا…
Signed Abo Elyas
📣 تــــــذكـــير بصيام يوم غد الإثنين🌿 🕌 غداً يوم ترفع فيه الأعمال لله تعالى . عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : تُعرض الأعمال يوم الإثنين والخميس ، فأحب أن يعرض عملي وأنا صائم . رواه الترمذي (٧٤٧)، وصححه الألباني في "صحيح الترغيب" (١٠٤١) .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
الإسلام الموؤود! استمعتُ لمقطع من كلام رئيسة الوزراء المغربية تقول فيه إنّها مسلمة، وعلامة إسلامها زيارتها لسيدي فلان وفلان من المدفونين في الزوايا، وأمّا الشريعة فهي ضد تطبيقها في السياسة (المنظّمة للاجتماع، والاقتصاد، والتربية، والتعليم...)، بلا تردّد.. وختمت المتحدّثة كلامها بالحِكمة المصلوبة: التديّن فرديّ، وربي فقط سيحاسبني..! قلتُ: 1-الدين الفولكلوري الخاص بالزوايا وإيقاد الشموع فيها، يقبله منك الصليبي والصهيون…
Signed Abo Elyas
تعجبني جداً نصيحة الإمام أبي حنيفه النعمان رحمه الله : ومَن نَاقشكَ من العامّة والسوقة، فلا تُناقشه ، فإنه يُذْهِبُ ماءَ وجهك ! الأشباه والنظائر (٣٠٥) صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
Showing the 12 most recent of 107 posts we hold for @saaid_so. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 22 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 October 2026 — this entry's latest reading, not the date you are reading this.
“صيد الفوائد” (@saaid_so), 21,527 subscribers as measured 18 October 2026. Telegram Register, tgregister.com/channel/saaid_so.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.