Channel
@saaid_so
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
22,221subscribers
-403 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001202970326 |
|---|---|
| Type | Channel |
| Username | @saaid_so |
| Description | أقتبس بعض الفوائد و الخواطر التي أجنيها من ميادين القراءة و أضعها في أيديكم لتعم الفائدة 🌹 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 27 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/saaid_so |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 23:35 | 22,221 | -21 |
| 31 Aug 2026, 23:18 | 22,242 | -9 |
| 30 Aug 2026, 23:35 | 22,251 | -15 |
| 29 Aug 2026, 22:18 | 22,266 | -14 |
| 29 Aug 2026, 01:53 | 22,280 | -17 |
| 28 Aug 2026, 00:03 | 22,297 | -9 |
| 27 Aug 2026, 03:13 | 22,306 | -9 |
| 26 Aug 2026, 02:16 | 22,315 | -17 |
| 25 Aug 2026, 03:42 | 22,332 | -23 |
| 23 Aug 2026, 21:13 | 22,355 | -29 |
| 22 Aug 2026, 06:28 | 22,384 | -29 |
| 20 Aug 2026, 19:04 | 22,413 | -19 |
| 19 Aug 2026, 19:23 | 22,432 | -18 |
| 18 Aug 2026, 15:55 | 22,450 | -11 |
| 17 Aug 2026, 16:16 | 22,461 | -29 |
| 16 Aug 2026, 08:17 | 22,490 | -17 |
| 14 Aug 2026, 21:55 | 22,507 | -20 |
| 13 Aug 2026, 14:35 | 22,527 | -15 |
| 12 Aug 2026, 14:17 | 22,542 | -16 |
| 11 Aug 2026, 14:58 | 22,558 | first reading |
70 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 70 (26 July 2026 – 2 September 2026) |
| Views total | 6,183 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 23:28 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 2 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
عن أبي إسحق إبراهيم بن اسماعيل الخواص قال : المفاخرة ، والمكاثرة يمنعان الراحة. والعُجب يمنع من معرفة قدر النفس. والتكبُّر يمنع من معرفة الصواب. والبُخل يمنع من الورع ! الطبقات الكبرى/ لواقح الأنوار في طبقات الأخيار ( الإمام الشعراني) صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
📣 تــــــذكـــير بصيام يوم غد الخميس🌿 🕌 غدا يوم ترفع فيه الأعمال لله تعالى . عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : تُعرض الأعمال يوم الإثنين والخميس ، فأحب أن يعرض عملي وأنا صائم . رواه الترمذي (٧٤٧)، وصححه الألباني في "صحيح الترغيب" (١٠٤١) .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
الناس على دين ملوكهم كان الناس إذا أصبحوا في زمان الحجَّاج وتلاقَوا يتساءلون: مَنْ قُتِل البارحة؟ ومن صُلِبَ؟ ومن جُلِدَ؟ وأمثالُ ذلك. وكان الوليدُ بن عبد الملك صاحِبُ ضِيَاعٍ ، واتِّخاذِ مصَانِعَ، فكان الناس يتساءلونَ في زمانه عن البُنْيَان ، والمصانع والضِّياع ، وشَقِّ الأنهار ، وغرس الأشجار . ولمّا وَلِيَ سُليمانُ بن عبدِ الملك ، وكان صاحبُ نِكاحٍ وطعام، فكان الناس يتحدثون في الأطعمةِ الرفيعةِ ويتوَسَّعون في ا…
Signed Abo Elyas
قال الإمام القرطبي رحمه الله : مَن كثرت ذنوبه فعليه بسقي الماء ، فقد غفر الله ذنوب من سقى الكلب ، فكيف بمن سقى مؤمناً . تفسير القرطبي ( ٢١٥/٧ ) صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
📣 تــــــذكـــير بصيام يوم غد الإثنين🌿 🕌 غداً يوم ترفع فيه الأعمال لله تعالى . عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال : تُعرض الأعمال يوم الإثنين والخميس ، فأحب أن يعرض عملي وأنا صائم . رواه الترمذي (٧٤٧)، وصححه الألباني في "صحيح الترغيب" (١٠٤١) .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
دخل الحارث بن كلدة طبيب العرب على كسرى أنوشروان ، فسأله كسرى : ما أصل الطب ؟ قال : ضبطُ الشفتين والرفق باليدين. قال : فما الداء الدوّي ؟ قال : إدخال الطعام على الطعام هو الذي أفنى البريّة وقتل السباع في البريّة. قال : فما تقول في شرب الدواء ؟ قال : اجتنب الدواء ما لزمتك الصحة. بلوغ الأرب (٣٢٨/٣) صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
البعض يعتقدون أن مسؤوليتهم تجاه أولادهم تقتصر على توفير الطعام الطيب والشراب والكسوة للأبناء.... وينسى ويتغافل أن تربية الأبناء على الدين والقيم الإسلامية وحب الله ورسوله هو أمرًا مهمًا وأمانة يُسأل عنها أمام الله يوم القيامة! ✍️نبيل العوضي #منقول صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
سُئِل الإمام أبو حنيفة رحمه الله : من أي الأصناف أنت؟ فقال رحمه الله : ممن لا يسب السلف ، ويؤمن بالقدر ، ولا يكفِّر أحدًا من أهل القبلة بذنب ! البداية والنهاية / ابن كثير (٣٣٦/٩) صيد الفوائد 📚 @saaid_so https://t.me/joinchat/AAAAAEez3tY5xI-wdJjy1Q
Signed Abo Elyas
ساعة إجابة عصر يوم الجمعة . 🍃 🤲 عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ أَبُو الْقَاسِمِ ﷺ : ( فِي الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ قَائِمٌ يُصَلِّي فَسَأَلَ اللَّهَ خَيْرًا إِلَّا أَعْطَاهُ ) . رواه مسلم (٨٥٢) . وعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً ، لَا يُوجَدُ فِيهَا ع…
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
🔮 سنن الجمعة ومستحباتها 🖼🍃 🕌 • الأغتسال، 🛁 • التطيب، 🧪 • لبس أحسن الثياب، 🦺 • قراءة سورة الكهف، 📖 • كثرة الصلاة على النبي ﷺ، 📿 • السواك، 🪥 • التبكير إلى المسجد، 🕌 • تحرى ساعة الإجابة، 🕔 • الدعاء عصر الجمعة . 🤲
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا . [ الأحزاب: ٥٦ ] . يستحب الإكثار من الصلاة على النبي ﷺ ليلة الجمعة ويوم الجمعة .
Signed تذكيـــر المناسبات الدينية 🌙 🕌 🌿
ذكر ابن الجوزي في كتابه المُدهِش : أنّ رجلًا كان يبيع الثلج ، فكان ينادي عليه فيقول: " ارحموا مَن يذوب رأس ماله ". قال واحد من السلف الصالح: لقد قرأت سورة "العصر" عشرين عاما ، ولا أفهم معناها ! كنتُ أفكر كيف يكون الأصل في الإنسان الخسران ، والله سبحانه وتعالى يؤكده بكل المؤكدات ، ثم يستثني الله الناجين من الخسران بصفات أربعة وهي: الإيمان ، والعمل الصالح ، والتواصي بالحق ،والتواصي بالصبر؟! إلى أن سمعت يوماً بائعًا ل…
Signed Abo Elyas
Showing the 12 most recent of 70 posts we hold for @saaid_so. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 338,263 of 1,629,808 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“صيد الفوائد” (@saaid_so), 22,221 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/saaid_so.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.