Channel
@sociology_1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,539subscribers
+79 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001299808696 |
|---|---|
| Type | Channel |
| Username | @sociology_1 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/sociology_1 |
Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 60% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 15:01 | 2,539 | +2 |
| 11 Sept 2026, 19:42 | 2,537 | +11 |
| 7 Sept 2026, 02:58 | 2,526 | +4 |
| 2 Sept 2026, 16:08 | 2,522 | +8 |
| 31 Aug 2026, 01:27 | 2,514 | +4 |
| 27 Aug 2026, 16:04 | 2,510 | +6 |
| 24 Aug 2026, 21:18 | 2,504 | +18 |
| 20 Aug 2026, 22:56 | 2,486 | +8 |
| 17 Aug 2026, 13:57 | 2,478 | +4 |
| 14 Aug 2026, 02:16 | 2,474 | +4 |
| 10 Aug 2026, 10:06 | 2,470 | +8 |
| 7 Aug 2026, 17:51 | 2,462 | +2 |
| 6 Aug 2026, 20:15 | 2,460 | no change |
| 6 Aug 2026, 20:05 | 2,460 | first reading |
24 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
92 reactions across 16 posts, in 7 distinct kinds. The most used accounts for 62.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 57 | 62.0% | |
| 👏 | 17 | 18.5% | |
| 💔 | 9 | 9.78% | |
| 👍 | 5 | 5.43% | |
| 🔥 | 2 | 2.17% | |
| ❤🔥 | 1 | 1.09% | |
| 😍 | 1 | 1.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 5 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بوردیو سرمایه اجتماعی را اینگونه تعریف میکند: « انباشت منافع بالفعل یا بالقوهای که به تصاحب یک شبکه بادوام روابط کم و بیش نهادینه شده آشنایی یا بازشناخت متقابل مربوطند. از نظر بوردیو شبکههای اجتماعی موهبتی طبیعی نیستند و باید آنها را با انجام کنشهای منطقی و قصدمند برای دستیابی به دیگر سرمایهها و منابع پدید آورد . او سرمایه اجتماعی را یکی از اشکال سرمایه میداند . بوردیو انواع سرمایه اینگونه نام میبرد: سرما…
👍1🔥1
در دل این ساز، ترکه ی کوههای خاموش است هر نغمه، روایت زخمی است که مرهم نمی خواهد. موسیقی کردی نه برای شادی که برای ماندن است صدای قومی که حتی آهش را به قافیه میبخشد. ✍زهرا نجاتی @sociology_1
❤5👏1
File, posted without a caption
همه راهها به تو ختم میشود حتی آنهایی که برای فراموشیات از سر گرفتم.. محمود درویش @sociology_1
❤8
داستان نزاع چهار نفر بر سر خرید انگور روزی چهار نفر که هر یک به زبانی متفاوت سخن میگفتند، همراه یکدیگر بودند. شخصی یک درهم به آنان داد تا با آن چیزی بخرند و بخورند. مرد فارسیزبان گفت: «بیایید با این پول انگور بخریم.» مرد عربزبان که معنای سخن او را نمیدانست، پاسخ داد: «من انگور نمیخواهم؛ من *عنب* میخواهم.» مرد رومی نیز گفت: «نه انگور میخواهم و نه عنب؛ من فقط *استافیل* میخواهم.» در همین هنگام مرد ترکزبان گفت:…
👏5
هرموقع ناامید شدی پاشو واسه خودت یه چایی درست کن و این شعر طبیب اصفهانی رو بخون : گویند که هر تیره شبی را سحری هست... @sociology_1
👏5❤3
آنچه مردم از آن حرف میزنند، نه برایم جالب است و نه اهمیتی دارد؛ برایم از داستان های دوردست بگو؛ از آدم های گمشده در تاریخ؛ از موسیقی های غریبی که کمتر کسی آنها را شنیده است؛ از ستاره ها، رویاها ! سهراب سپهری @sociology_1
❤10
مفاهیم اندیشمندان جامعهشناسی 1_ #آگوست_کنت: فیزیک اجتماعی، جامعهشناسی، پویاییشناسی، ایستاییشناسی، پوزیتیویسم، اینهمانی علوم . ۲_ #هربرت_اسپنسر: ارگانیسمگرایی(انداموارهگی)، سوپرارگانیسم(والا اندامواره)، تحولگرایی(تکاملگرایی). ۳_ #امیل_دورکیم: واقعیت اجتماعی، وجدان جمعی، همبستگی مکانیکی، همبستگی ارگانیکی، آنومی(بیهنجاری)، جامعهگرایی. ۴_ #رابرت_مرتون: کارکرد آشکار، کارکرد پنهان، تئوری برد متوسط، گسست بی…
❤6👍1🔥1
♦️نسبت دین و فرهنگ / تقدیم به مخاطبان ✍️حسن محدثیی گیلوایی ۱۵ مرداد ۱۴۰۵ زمانی از مراکز دولتی به سراغ من و امثال من هم میآمدند و خواهان همکاری میشدند یا بهنحوی دیگر امکان همکاری را برای من و امثال من که اندیشه و قلم مستقلی داشتیم، فراهم میکردند. نسبت دین و فرهنگ یکی از آن کارها است که من برای وزارت ارشاد انجام داده ام و بعدها دیدم که آن را بهصورت کتابچه منتشر کرده اند. اینجا منتشر میکنم تا هم یادگاری …
استاد گرانقدر، با درود بیکران. کاملا واقفم که آبادی سالهاست در ادبیات جامعه شناسی روستا جایگاهی روشن و تثبیت شده دارد. اما از سر صداقت و با حفظ کمال احترام، اجازه میخواهم عرض کنم که اگر این واژه را بر کاغذ آوردم، نه از سر ناآگاهی نسبت به آن دانش، که از سر دلتنگی برای قاموسی بود که در هیچ تعریفی نمی گنجد. من آبادی را برای دلم نوشتم، برای بوی خاک کوچه باغها، برای نوای مور( مویه) پدرم در گلوگاه شب، و برای خاطراتی که در…
❤4❤🔥1👍1👏1
با درود بیکران واژه ابادی سالهاست در ادبیات جامعه شناسی روستا تبدیل گردید است.
من از دردهایم قوی ترم @sociology_1 موسیقی ترکی 🙌
Showing the 12 most recent of 24 posts we hold for @sociology_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“گزیده های برتر جامعه شناسی” (@sociology_1), 2,539 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/sociology_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.