Channel
@tafsiroqs
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
4,579subscribers
+28 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001401450240 |
|---|---|
| Type | Channel |
| Username | @tafsiroqs |
| Created | 4 November 2020 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/tafsiroqs |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @tafsiroqs/2003 · this entry25 Jul 2026, 17:20 UTC | @tafsircenter/564226 Jul 2026, 08:00 UTC | 1.00 | 15 hours |
| @tafsiroqs/2004 · this entry26 Jul 2026, 16:49 UTC | @tafsircenter/564527 Jul 2026, 08:05 UTC | 1.00 | 15 hours |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @tafsircenter | 11 (8/8 hand-verifiable sample passed) | 1.00 | 15 hours | this entry (11–0) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 0 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 22 comparable posts for this entry, running 16 July 2026 to 7 August 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @tafsiroqs — which is this entry. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_source, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 05:17 | 4,579 | -2 |
| 12 Sept 2026, 19:57 | 4,581 | -5 |
| 8 Sept 2026, 23:56 | 4,586 | +7 |
| 3 Sept 2026, 15:19 | 4,579 | +4 |
| 31 Aug 2026, 00:34 | 4,575 | +2 |
| 28 Aug 2026, 05:04 | 4,573 | -2 |
| 25 Aug 2026, 05:45 | 4,575 | +5 |
| 22 Aug 2026, 10:03 | 4,570 | +4 |
| 18 Aug 2026, 22:18 | 4,566 | -3 |
| 15 Aug 2026, 18:37 | 4,569 | +9 |
| 11 Aug 2026, 23:43 | 4,560 | +4 |
| 8 Aug 2026, 23:21 | 4,556 | +4 |
| 6 Aug 2026, 04:40 | 4,552 | +1 |
| 6 Aug 2026, 04:02 | 4,551 | no change |
| 6 Aug 2026, 01:37 | 4,551 | first reading |
26 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
تُعَدّ جمعية تحفيظ القرآن بالرياض (مكنون) من أقدم جمعيات تحفيظ القرآن بالمملكة العربية السعودية، وهذا التقرير يعرِّف بهذه الجمعية من حيث فكرتها، ونشأتها، ورؤيتها، ورسالتها، وأهدافها، ويرصد المشاريع والخدمات التي تقدّمها الجمعية. https://tafsiroqs.com/article?article_id=4532 #مرصد_تفسير
يُعرِّف هذا التقرير بمجلة دراسات إسلامية الصادرة عن مركز البصيرة للبحوث والاستشارات والخدمات التعليمية في الجزائر، فيُسلِّط الضوء على نشأتها، وأهدافها، وطبيعة المعايير وقواعد النشر الخاصّة بها، كما يعرض فهرسًا ببيانات مواد الدراسات القرآنية المنشورة فيها. https://tafsiroqs.com/article?article_id=4541 #مرصد_تفسير
يهدف هذا التقرير إلى التعريف بجهود مركز تفسير في تعريف الباحث العربي بالدراسات الغربية حول علوم القرآن، ويعتمد المنهج الوصفي التحليلي جامعًا بين التحليل الكمّي والكيفي لرصد المحتوى واتجاهاته وتطوّر النشر، وبيان دَوْر المشروع في نقل المعرفة القرآنية. https://tafsiroqs.com/article?article_id=4531 #مرصد_تفسير
اعتنى كتاب (التفسير في اليمن؛ عرض ودراسة) تأليف: د/ عليّ بن حسان بن عليّ بن حسان بدراسة نشأة التفسير في اليمن، وبيان أشهر اتجاهات التفسير ومناهجه فيه، مع تتبّع جهود المفسِّرين ومصنفاتهم في هذا البلد، وهذا التقرير يذكر بيانات الكتاب ويعرض محتوياته. https://tafsiroqs.com/article?article_id=4540 #مرصد_تفسير
اعتنى كتاب (تأسيس علم التفسير؛ مقاربة تأسيسية مقترحة) تأليف/ د. خليل محمود اليماني، باقتراح تأسيسٍ علميّ مختلِف لعلم التفسير، وتكلّم نظريًّا على هذا التأسيس وأهميته وفوائده، وقدَّم تصوّرًا لموضوع علم التفسير وطبيعة محاوره، وهذا التقرير يعرض بيانات الكتاب ويستعرض محتوياته. https://tafsiroqs.com/article?article_id=4530 #مرصد_تفسير
اعتنى كتاب (الاختلاف في وقوف القرآن الكريم) تأليف: عادل بن عبد الرحمن بن عبد العزيز السُّنَيد، بدراسة الاختلاف في الوقوف من حيث مسالكه وأسبابه وقواعده وآثاره ورموزه، مع دراسة تطبيقية على رموز بعض المصاحف، وهذا التقرير يذكر بيانات الكتاب ويعرض محتوياته. https://tafsiroqs.com/article?article_id=4546 #مرصد_تفسير
في ظِلّ أهمية مسألة تصنيف التفاسير وأثرها في النظر للتفاسير يأتي هذا التقرير متتبعًا محاولات تصنيف التفاسير التي تهتمّ بإبراز مسالك اشتغال التفاسير في التفسير، ومحصول هذه المحاولات وما تقدِّمه من مسارات لوصف صور الاشتغال التفسيري للتفاسير؛ وذلك رغبةً في لفت النظر لمسألة تصنيف التفاسير والتوجّهات الحاصلة فيها. https://tafsiroqs.com/article?article_id=4529 #مرصد_تفسير
يُعرِّف هذا التقرير بمجلة الممارسات اللغوية الصادرة عن مخبر الممارسات اللغوية بجامعة مولود معمري تيزي-وزو بالجزائر، فيُسلّط الضوء على نشأتها، وأهدافها، وطبيعة المعايير وقواعد النشر الخاصة بها، كما يعرض فهرسًا ببيانات مواد الدراسات القرآنية المنشورة فيها. https://tafsiroqs.com/article?article_id=4539 #مرصد_تفسير
يُعرِّف هذا التقرير بمجلة الجامعة الإسلامية للّغة العربية وآدابها، فيُسلِّط الضوء على نشأتها، ورؤيتها، ورسالتها، وأهدافها، وطبيعة المعايير وقواعد النشر الخاصّة بها، كما يعرض فهرسًا ببيانات بحوث الدراسات القرآنية المنشورة فيها. https://tafsiroqs.com/article?article_id=4528 #مرصد_تفسير
يُعَدّ وقف بصائر لخدمة القرآن الكريم وعلومه من المؤسّسات المتخصّصة في خدمة القرآن الكريم وتفسيره باللغات العالمية الحيَّة، وهذا التقرير يعرِّف بنشأة وقف بصائر، ورؤيته، ورسالته، وأهدافه، ومشاريعه. https://tafsiroqs.com/article?article_id=4538 #مرصد_تفسير
اعتنى كتاب (أصول التفسير وسؤال المنهج) للدكتور/ أحمد ذيب، بعرضِ مستويات الإشكال المنهجي في أصول التفسير على مستوى المفهوم والموضوعات، ثم تصنيف موضوعات أصول التفسير، مع اقتراح ترتيبٍ لها، وكذلك تتبُّع أصول التفسير من عناوين كتب التفسير، ومقدِّمات التفاسير التطبيقية، وهذا التقرير يعرض بيانات الكتاب ويعرِّف بمحتوياته. https://tafsiroqs.com/article?article_id=4527 #مرصد_تفسير
اعتنى كتاب (الرؤية الكلية للاستهداء بالهدى) تأليف: أ.د/ طه عابدين طه بمعالجة مسألة الاستهداء بالقرآن الكريم وما يتعلّق بذلك من مفاهيم ومنهجيات وتطبيقات؛ وذلك سعيًا لبناء تصوّر علمي شامل يفعّل الهداية القرآنية في حياة الفرد والمجتمع، وهذا التقرير يعرّف بالكتاب ويستعرض محتوياته. https://tafsiroqs.com/article?article_id=4537 #مرصد_تفسير
Showing the 12 most recent of 26 posts we hold for @tafsiroqs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“مرصد تفسير” (@tafsiroqs), 4,579 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/tafsiroqs.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.