Telegram RegisterThe public register of Telegram
Telegram profile photo for تَذْكِرَة

Channel

تَذْكِرَة

@tazkrea

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

4,152subscribers

-4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001132813703
TypeChannel
Username@tazkrea
CreatedBetween 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/tazkrea

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,1524,1864,1697 August 2026 — 4,156 subscribers7 August 2026 — 4,156 subscribers10 August 2026 — 4,164 subscribers13 August 2026 — 4,184 subscribers17 August 2026 — 4,186 subscribers23 August 2026 — 4,179 subscribers26 August 2026 — 4,178 subscribers29 August 2026 — 4,176 subscribers1 September 2026 — 4,167 subscribers5 September 2026 — 4,175 subscribers10 September 2026 — 4,171 subscribers14 September 2026 — 4,162 subscribers18 September 2026 — 4,152 subscribers7 August 202618 September 2026
13 measurements spanning 42 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,147–4,191 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 12:414,152-10
14 Sept 2026, 03:214,162-9
10 Sept 2026, 12:594,171-4
5 Sept 2026, 11:004,175+8
1 Sept 2026, 07:154,167-9
29 Aug 2026, 03:464,176-2
26 Aug 2026, 08:264,178-1
23 Aug 2026, 12:584,179-7
17 Aug 2026, 09:344,186+2
13 Aug 2026, 15:264,184+20
10 Aug 2026, 14:214,164+8
7 Aug 2026, 12:334,156no change
7 Aug 2026, 12:284,156first reading

Engagement

22 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 55s
Average length
44s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

7 Aug 2026, 22:28 UTC90 viewsread 8 August 2026
Forwarded from @Ibn_AljuziVoice message

يا مَن ذُلُّ المَعاصِي يَعْلُوهُ، يا مُظْلِمَ القَلْبِ مَتى تَجْلُوهُ؟ 📖 ابن الجوزي | التبصرة

7 Aug 2026, 20:27 UTC127 viewsread 8 August 2026

«الذي تقع منه المعصية ثم يعترف بزلته ويندم عليها يكون قريبًا من رحمة الله ومغفرته، وأما الذي يقع بالمعصية ثم يبررها ويدافع عنها ويمنعه الكبر من الاعتراف بذنبه يكون أقرب إلى سخط الله ومسخه» - إبراهيم السكران. https://t.me/+C2KdATaCvlQ5ODQ0

5 Aug 2026, 11:32 UTC248 viewsread 8 August 2026
Forwarded from @algoharyahmadPhoto

أين الذين كانوا يملأون الدنيا صراخًا على "الأبطال" أمس؛ يلومونهم، ويشنعون على صنيعهم، بينما كانوا في المدافعة، أين هم اليوم لماذا يسكتون والناس يحصدون بالمئات في هدوء؟! أهذا ما كنتم ترغبون فيه أن يموتوا ولا يؤذوكم بأصواتهم؟! تكلموا يا قوم وصيحوا اليوم لله كما كنتم تصيحون لغيره أمس، عسى أن تكون كفارة لخطاياكم!

4 Aug 2026, 21:32 UTC277 viewsread 8 August 2026
Forwarded from @Hadithowners

قال أبو ذر رضي الله عنه: إني لكم ناصح، إني عليكم شفيق، صلوا في ظلمة الليل لوحشة القبور. [ سير السلف الصالح للأصبهاني ٢/٣٢٩ ] رضي الله عن أبي ذر، فما أوجزها من وصية! فمن آنس ليله بطاعة الله، آنسه الله في وحشة قبره.

4 Aug 2026, 20:55 UTC266 viewsread 8 August 2026

«إن من الناس من يحب الثناء عليه وما يساوي عند الله جناح بعوضة». - أبو إسحاق الفزاري

3 Aug 2026, 23:01 UTC350 viewsread 8 August 2026
Forwarded from @tamemeldare

التوبة في الشباب. قال بعض السلف: «قد بلغني أنه ما من شيء أحب إلى الله تبارك وتعالى من شاب تائب» «ما من شاب يدع لذة الدنيا ولهوها، ويعمل شبابه لله تعالى، إلا أعطاه الله تعالى» - مريح بن مسروق «الشاب التائب حبيب الله». - ابن الجوزي جاء في الأثر: «إنَّ اللهَ لَيَعجَبُ مِنَ الشابِّ ليست له صَبْوةٌ» عن عتبة بن عبد السلمي -وكان من أصحاب النبي ﷺ قال: «إن الشاب المؤمن لو يقسم على الله لأبره» «ويْحَكَ لا تَحقِرْ نفسَ

3 Aug 2026, 12:40 UTC335 viewsread 8 August 2026
Forwarded from @nitharAlaikhtiar

قال الله تعالى: (إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ) (إِنَّمَا النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا) (الشيطان يعدكم الفقر) فمن هدي الشيطان إحزان المؤمنين وتخويفهم، وجعلهم يعيشون في قلق؛ كي يشغلهم بهذه الأحزان والمخاوف عن عبادة الله، ويوقعهم في المصيبة الكبيرة وهي: إساءة الظن بالله، واليأس من رحمته، والقنوط من فضله.. وقد سار الكفار والمنافقون على هدي الشيطان فنشروا المحزنات

2 Aug 2026, 14:52 UTC357 viewsread 8 August 2026
Forwarded from @Hadithowners

أشد عقوبة في الدنيـــــا: «أن يمسك الله لسانك عن ذكره» [ الوابل الصيب لابن القيم: صـ ٤٢ ]

1 Aug 2026, 19:42 UTC419 viewsread 8 August 2026

خرج ابن عمر في سفر ومعه أصحابه، فوضعوا سفرة لهم، فمر بهم راع، فدعوه إلى الأكل معهم. فقال: إني صائم. فقال ابن عمر: في مثل هذا اليوم الشديد حره وأنت بين هذه الشعاب في آثار هذه الغنم وأنت صائم؟! فقال: أبادر أيامي هذه الخالية. فعجب منه ابن عمر وقال له: هل لك أن تبيعنا شاة من غنمك ونطعمك من لحمها ما تفطر عليه ونعطيك ثمنها؟ قال: إنها ليست لي إنها لمولاي. قال: فما عسيت أن يقول لك مولاك إن قلت: أكلها الذئب. فمضى الراعي وه

30 Jul 2026, 19:49 UTC411 viewsread 8 August 2026

«وَإِن تَعُدُّوا۟ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَاۤۗ» قال سهل بن عبدالله التستري: نعمته محمد ﷺ

Showing the 12 most recent of 22 posts we hold for @tazkrea. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

فِطرَة
@fetra20 · 50,868
Telegram ranks this channel #38 of 98 here — alongside 97 others — read 25 August 2026
بالقُرآنِ نَحيا
@quraanna7ya · 32,057
Telegram ranks this channel #46 of 92 here — alongside 91 others — read 5 September 2026
تسجيلات دروس رِفقة ||
@rifqahrecordings · 28,469
Telegram ranks this channel #58 of 97 here — alongside 96 others — read 9 September 2026
عصير الكتب
@book_juice · 92,557
Telegram ranks this channel #69 of 88 here — alongside 87 others — read 16 August 2026
Ahmed Amer - أحمد عامر
@AhmedAmerCaller · 124,930
Telegram ranks this channel #75 of 90 here — alongside 89 others — read 16 August 2026
دروس كاست
@DroosCast · 94,224
Telegram ranks this channel #80 of 93 here — alongside 92 others — read 16 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“تَذْكِرَة” (@tazkrea), 4,152 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/tazkrea.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.