Channel
@telawat2
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,510subscribers
+29 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001133248130 |
|---|---|
| Type | Channel |
| Username | @telawat2 |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/telawat2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 09:01 | 2,510 | +13 |
| 13 Sept 2026, 21:01 | 2,497 | -1 |
| 10 Sept 2026, 01:19 | 2,498 | +22 |
| 4 Sept 2026, 08:40 | 2,476 | -2 |
| 31 Aug 2026, 10:53 | 2,478 | -7 |
| 28 Aug 2026, 07:17 | 2,485 | +4 |
| 25 Aug 2026, 04:33 | 2,481 | -3 |
| 21 Aug 2026, 15:47 | 2,484 | -3 |
| 18 Aug 2026, 13:14 | 2,487 | -2 |
| 15 Aug 2026, 17:23 | 2,489 | +6 |
| 11 Aug 2026, 23:53 | 2,483 | -6 |
| 9 Aug 2026, 05:52 | 2,489 | +6 |
| 6 Aug 2026, 09:20 | 2,483 | +2 |
| 6 Aug 2026, 05:34 | 2,481 | no change |
| 6 Aug 2026, 01:50 | 2,481 | first reading |
20 posts held, back to 10 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
☁️🌱 ﴿يا أَيُّهَا النّاسُ أَنتُمُ الفُقَراءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الغَنِيُّ الحَميدُ﴾ [فاطر: ١٥] ➰يا أيُّها النَّاس، أنتم المحتاجون إلى الله في كلِّ شؤونكم، وفي كلِّ أحوالكم، والله هو الغنيّ الذي لا يحتاج إليكم في شيء، المحمود في الدُّنيا والآخرة على ما يقدره لعباده.➰ 🤎 المختصر في التَّفسير 🎧القارئ: محمّد حمّودة ☁️رواية ورش عن نافع من طريق الأزرق
00:47 ﴿ سَلامٌ عَلَيكُم بِما صَبَرتُم فَنِعمَ عُقبَى الدّارِ ﴾ 🤍 والسِّرُّ في كونه سلَّم عليهم بلفظ النَّكرة لأن سلامًا منه سبحانه كافٍ من كلِّ سلام ومغنٍ عن كلِّ تحيَّة ومقرِّب من كلِّ أمنية فأدنى سلام منه يستغرق الوصف ويتم النِّعمة ويدفع البؤس ويطيب الحياة فلم يكن لذكر الألف واللام هناك معنى.!🤍 ابن القيِّم 🤲 🎙القارئ: عبدالله السّعيد
"فمَن فَرِحَ بالله فَرِحَ بكلامِهِ" • الشيخ: عقيل الشمري | الشُوق إلى القرآن.
﴿ما عِندَكُم يَنفَدُ وَما عِندَ اللَّهِ باقٍ وَلَنَجزِيَنَّ الَّذينَ صَبَروا أَجرَهُم بِأَحسَنِ ما كانوا يَعمَلونَ﴾ [النحل: 96] فآثِروا ما يبقى على ما يفنى؛ فإنَّ الذي ﴿عندكم﴾: ولو كَثُر جدًّا لا بدَّ أن ينفدَ ويفنى، ﴿وما عند الله باقٍ﴾: ببقائِهِ، لا يفنى ولا يزول؛ فليس بعاقل من آثر الفاني الخسيس على الباقي النفيس. وفي هذا الحث والترغيب على الزُّهد في الدنيا، خصوصًا الزُّهد المتعيِّن، وهو الزُّهد فيما يكون ضررًا عل…
وفي الاشتغال بعبادة اللَّـه تسليةٌ للعابد عن جميع التعلّقات والمشتهيات، كما قال تعالى: ﴿وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ﴾ إلى أن قال: ﴿وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا﴾ الآية. الإمام السعديّ 🎙️ القارئ: الوليد الشمسان
Photo, posted without a caption
﴿ أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ﴾ : قال ابن رجب - 🤲 - : 🏷️فمن قام بحقوق الله عليه فإنَّ الله يتكفَّل له بالقيام بجميع مصالحه في الدُّنيا والآخرة، ومَن أراد أن يتولَّى الله حفظه ورعايته في أموره كلّها فليراع حقوق الله عليه، ومَن أراد ألا يصيبه مما يكره فلا يأت شيئًا ممَّا يكرهه الله.🏷️ تفسير ابن رجب الحنبلي (٢٧٠/٢) 🖇القارئ: سلمان المطيري
«إِذا امْتَلَأَ الْقلب بِالشغلِ بالمخلوق والعلوم الَّتِي لَا تَنْفَع لم يبْقى فِيهَا مَوضِع للشغل بِاللَّه وَمَعْرِفَة أَسْمَائِهِ وَصِفَاته وَأَحْكَامه؛ وسر ذَلِك أَن إصغاء الْقلب كإصغاء الْأذن فَإِذا صغى إِلَى غير حَدِيث الله لم يبْق فِيهِ إصغاء وَلَا فهم لحديثه، كَمَا إِذا مَال إِلَى غير محبّة الله لم يبْق فِيهِ ميل إِلَى محبّته؛ فَإِذا نطق الْقلب بِغَيْر ذكره لم يبْق فِيهِ مَحل للنطق بِذكرِهِ». 📖 ابن القيم | الف…
يقول الله سبحانه: ﴿وَعَلَى الثَّلاثَةِ الَّذينَ خُلِّفوا حَتّى إِذا ضاقَت عَلَيهِمُ الأَرضُ بِما رَحُبَت وَضاقَت عَلَيهِم أَنفُسُهُم وَظَنّوا أَن لا مَلجَأَ مِنَ اللَّهِ إِلّا إِلَيهِ ثُمَّ تابَ عَلَيهِم لِيَتوبوا إِنَّ اللَّهَ هُوَ التَّوّابُ الرَّحيمُ﴾ ▫️أرأيت؟! ما أبدع عرض الآية لهذا المقام الإيماني في سياق تفاعلات الهمِّ والغم.. فبعد أن ضاق عليهم الخارج: (الأرض بما رحبت)، وضاق الدَّاخل: (وضاقت عليهم أنفسهم) تصل…
"المؤمن العاقل .. إذا تلا القرآن استعرضه، فكان كالمرآة يرى بها ما حَسُنَ من فعله وما قبحَ، فما خوّفه به مولاه من عقابه خافه، وما رغّب فيه مولاه رغِب فيه ورجاه، فمن كانت هذه صفتَهُ - أو ما قاربها - فقد تلاه حقّ تلاوته، وكان له القرآن شاهدًا وشفيعًا، وأنيسًا وحرزًا، ونفع نفسه، وأهله، وعاد على والديه وولده كلّ خير في الدّنيا والآخرة" أخلاق حملة القرآن صـ ٢٧ | الآجُرّي
﴿وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ﴾. غَايةُ الطُّمأنينة!
🌺وَإِن يَمسَسكَ اللَّهُ بِضُرٍّ فَلا كاشِفَ لَهُ إِلّا هُوَ وَإِن يَمسَسكَ بِخَيرٍ فَهُوَ عَلى كُلِّ شَيءٍ قَديرٌ🌺 وإن يَنَلْكَ - يا ابن آدم - من الله بلاء فلا دافع للبلاء عنك إلا الله، وإن يَنَلْكَ منه خير فلا مانع له من ذلك، ولا رَادَّ لفضله، فهو القادر على كلّ شيء، لا يعجزه شيء. 🎙️القارئ الشّيخ: أحمد بن طالب.
Showing the 12 most recent of 20 posts we hold for @telawat2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“أحيي قلبك بالقرآن” (@telawat2), 2,510 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/telawat2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.