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Telegram profile photo for مَنَارُ القَاصِدِينَ.

Channel

مَنَارُ القَاصِدِينَ.

@Alqaasdin

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

953subscribers

+27 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002320054175
TypeChannel
Username@Alqaasdin
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held9
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Alqaasdin

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

923960941.56 August 2026 — 926 subscribers6 August 2026 — 925 subscribers6 August 2026 — 925 subscribers12 August 2026 — 923 subscribers19 August 2026 — 925 subscribers25 August 2026 — 932 subscribers2 September 2026 — 936 subscribers11 September 2026 — 960 subscribers19 September 2026 — 953 subscribers9536 August 202619 September 2026
9 measurements spanning 44 days, net +27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 917–966 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 11:39953-7
11 Sept 2026, 13:36960+24
2 Sept 2026, 05:48936+4
25 Aug 2026, 23:34932+7
19 Aug 2026, 19:54925+2
12 Aug 2026, 21:58923-2
6 Aug 2026, 14:04925no change
6 Aug 2026, 08:21925-1
6 Aug 2026, 05:35926first reading

Engagement

20 posts held, back to 3 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 05:27 UTC100 viewsread 6 August 2026
Photo

"لا بدَّ من نفوذ القدر، فاجنح للسّلم." 🤎 الإمام ابن القيِّم 🤲

4 Aug 2026, 19:24 UTC144 viewsread 6 August 2026

"لا تترك الذِّكر لعدم حضورك مع الله فيه لأنَّ غفلتك عن وجود ذكره أشدُّ من غفلتك في وجود ذكره فعسى أن يرفعك من ذكر مع وجود غفلة إلى ذكر مع وجود يقظة، ومن ذكر مع وجود يقظة إلى ذكر مع وجود حضور، ومن ذكر مع وجود حضور إلى ذكر مع وجود غيبة عمَّا سوى المذكور﴿وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ﴾" ابن عطاء | مناهل العرفان في علوم القرآن ٢/‏١٣١

3 Aug 2026, 22:45 UTC181 viewsread 6 August 2026

"لولا أنَّ القلوبَ تُوقنُ باجتماعٍ ثانٍ لتفطَّرت المَرائرُ لفِراق المُحبين!" -ابن عقيل.

31 Jul 2026, 18:05 UTC330 viewsread 6 August 2026

"الإنسانُ العاقِلُ لا يُمكِنُ أبدًا أن يُحَوِّلَ النَّاسَ مِن فسادٍ إلى صلاحٍ بينَ عَشيَّةٍ وضُحاها، وهذا غيرُ مُمكِنٍ، وليسَ مِن سُنَّةِ اللَّهِ -سُبحانَهُ وتَعالى-، بلِ النَّاسُ يَصلُحُونَ شيئًا فشيئًا"! - شرَحُ حِليَةِ طالِبِ العِلمِ | (صـ٢٦٢).

25 Jul 2026, 13:33 UTC496 viewsread 6 August 2026
Photo

"فليسَ مِن شأْنِ الدُّنيا أنْ تُؤْتيَ، وإنْ آتَتْ فليسَ مِن أخلاقِها أنْ تَصفوَ، وإنْ صَفَتْ فليسَ مِن طَبعِها أنْ تَدومَ"! - أبو حيَّان التَّوحيدي.

21 Jul 2026, 10:34 UTC534 viewsread 6 August 2026

شكوى الصَّدر من ضيقِه صادقةٌ في وصفِها، ومخطئةٌ في تشخيصها؛ فالصَّدرُ يضيقُ بما فيه من الذُّنوبِ، أضعافَ ضيقِه بما حولَه من الأحوال.

18 Jul 2026, 22:43 UTC633 viewsread 6 August 2026
Photo

➰يا معشَر النِّساء!.. احرصن على مَا ينفعكُن، وتعلَّمن فأنتنَّ أهل، فكَم من إمرأةٍ أعزَّ الله بها أقوَام، وكم من فتاةٍ كانت للتَّاريخِ خيرُ بيان!➰ 🤩 د.هَيا بِنت سَلمَان الصُّباح حفظهَا الله.

17 Jul 2026, 23:08 UTC593 viewsread 6 August 2026
Voice message

🔖فالحمدُ للّٰه على ما قضى وانقضى، وأستعينه أن يمدّني بهمَّةٍ تهوِّن كلَّ عائق، فالمكروب تُقيِّده الشَّعرة، والقلق لو ركب حائطًا لخشي أن يجمح به، ولكن اللّٰه وحده هو بيده التَّوفيق والمعونة والإمداد!🔖 🖊 الشَّيخ بدر آل مرعي 🤲.

17 Jul 2026, 15:43 UTC504 viewsread 6 August 2026
Forwarded from @Alelm_waldawahFile

مقال مهم جدا أنصح كل مسلم بقراءته ونشره.

17 Jul 2026, 13:01 UTC595 viewsread 6 August 2026

🤍من استقرّ في قلبه سؤال الآخرة؛ كان نداؤه لا للنَّاس، بل لربِّ النَّاس!🤍 قال الدُّكتور محمَّد أبو موسى مخاطبًا حضور الدَّرس: ➰لو أنَّكم كلَّكم طرحتُم كلامي قبل أن تَخرجوا من هذا الباب فسأقوله مرةً ثانيةً وثالثةً ورابعةً؛ لأنّي لا أقولُ لكم، وإنَّما أقولُ للذي قال لي: «قُلْ»، أقولُ للذي ناداني بعد الشَّهادتين وبعد الصَّلاة، وقال لي: «حَيَّ على الفلاح»؛ فأنا أجتهدُ في أن أُجِيبَ «حَيَّ على الفلاح»، رَضِيتَ أنتَ أو لم

16 Jul 2026, 20:48 UTC499 viewsread 6 August 2026
Photo

🤍أنا لا أجد حُرِّيَّتي إلَّا مع القلم؛ فهو وحده الذي يستطيع أن يتحدَّث عن نفسي مبينًا عنها، غير متردِّد، ولا خائف، ولا متهيِّب. ألِفتُ هذه الحُرِّيَّة وأحببتها حتَّى بطل عمل لساني وشفتيّ، أو كاد، وصار القلم وحده هو لساني الذي أتحدَّث به لجموع النَّاس.🤍 🌿📖 شيخ العربيّة محمود شاكر.

Showing the 12 most recent of 20 posts we hold for @Alqaasdin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“مَنَارُ القَاصِدِينَ.” (@Alqaasdin), 953 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Alqaasdin.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.