Channel
@LaVoieDesProphetesTextes
On this record: Topic · Observations · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
5,598subscribers
-17 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001429877492 |
|---|---|
| Type | Channel |
| Username | @LaVoieDesProphetesTextes |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/LaVoieDesProphetesTextes |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 1 other registered channel. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
No sample pairs were kept for this entry. The counts below were measured, but without the pairs there is nothing here for you to open and check, so treat the relationship as recorded rather than demonstrated.
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @EL_BOKHARII | 8 (8/8 hand-verifiable sample passed) | 1.00 | 2 days | this entry (7–1) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 0 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 20 comparable posts for this entry, running 16 July 2026 to 7 August 2026. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 2, the earliest publisher we hold is @LaVoieDesProphetesTextes — which is this entry. That is a statement about our reading window, not a claim of authorship.
Recorded under the key clone_source, last confirmed 8 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:17 | 5,598 | +3 |
| 13 Sept 2026, 07:59 | 5,595 | +1 |
| 9 Sept 2026, 03:16 | 5,594 | +1 |
| 3 Sept 2026, 11:36 | 5,593 | -7 |
| 31 Aug 2026, 04:25 | 5,600 | -6 |
| 28 Aug 2026, 00:24 | 5,606 | +9 |
| 25 Aug 2026, 00:46 | 5,597 | +1 |
| 21 Aug 2026, 12:19 | 5,596 | -3 |
| 18 Aug 2026, 07:06 | 5,599 | -1 |
| 11 Aug 2026, 17:27 | 5,600 | -15 |
| 8 Aug 2026, 16:17 | 5,615 | no change |
| 7 Aug 2026, 16:18 | 5,615 | first reading |
25 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Sa’d bin Ubâdah رضي الله عنه dit : لو رأيت رجلا مع امرأتي لضربته بالسيف غير مصفح. فبلغ ذلك النبي ﷺ، فقال: أتعجبون من غيره سعد، لأنا أغير منه، والله أغير مني Si je trouvais un homme avec ma femme, je le tuerais avec le tranchant de mon épée. Quand le Prophète ﷺ entendu cela, il dit : « Êtes-vous étonnés de la jalousie de Sa’d ? En vérité, je suis plus jaloux que Sa’d, et Allah est plus jaloux que moi ». Sahih Al-Bu…
Imām Ibn Al-Qayyim رحمه الله a dit : إذا اقتدحت نار الانتقام من نار الغضب، ابتدأت بإحراق القادح Si tu allumes le feu de la vengeance à l’aide du feu de la colère, tu commenceras par te brûler toi-même. Al-Fawā’id p.69
L’Imam Ibn Hadjar رحمه الله a dit : ولم تزل عادة النساء قديما وحديثا يسترن وجوههن عن الأجانب La tradition des femmes d'avant et de maintenant est de cacher leur visage aux (hommes) étrangers. Fathou-l Bârî 9/324
L’imam As-Suyuti رحمه الله intitula l’un de ses chapitres : إن سبب الابتداع الجهل بلسان العرب L’une des causes de l’innovation en religion est l’ignorance de la langue arabe. Sawnou-l-Mantiqi wa-l-Kalâm p.65
Cheikh Al Albani رحمه الله a dit : الزواج هو سبب للثروة و ليس سببا للفقر Le mariage est une cause d'enrichissement et non une cause d'appauvrissement. Al-Houdâ Wa-n Noūr 536
Cheikh Al ‘Uthaymīn رحمه الله a dit : المغالاة في المهور خلاف السنة. L'augmentation des dots (pour le mariage) est contraire à la Sounnah. Fatawa Nūrun 'alā-d-Darbi Charīt 225
Cheikh Al-Fawzan حفظه الله a dit : فالمرأة لا تكلم الرجل الأجنبي إلا لحاجة وبكلام معروف لا فتنة فيه ولا ريبة La femme n'adresse la parole à un homme étranger que si besoin en est, dans un langage convenable, sans tentation ni ambiguité. Question 132 du livre recueil de Fatwas concernant les femmes
Le Prophète ﷺ a dit : ثلاثة حرم الله تبارك وتعالى عليهم الجنة مدمن الخمر والعاق والديوث الذي يقر في أهله الخبث Il y a trois personnes à qui Allah a interdit le paradis: l'alcoolique, celui qui ne se comporte pas bien avec ses parents et le dayouth qui admet la saleté dans sa famille. Ndt: Le dayouth est un homme qui ne ressent pas de jalousie et accepte le mal et les mauvais comportements vis-à-vis des femmes de s…
Le Prophète ﷺ a dit : ومن كان يؤمن بالله واليوم الآخر فلا يخلون بامرأة ليس معها ذو محرم منها Que celui qui croit en Allah et au jour dernier, qu'il ne reste pas seul avec une femme sans qu'il n'y ait entre lui et elle un mahram. Ndt: Le Mahram est l’homme dont la femme lui est interdite en mariage en raison d'un lien de parenté, comme son père, son frère etc.. La femme ne peut être mahram pour une autre femme. …
Cheikh Al Fawzan حفظه الله a dit : أما المكالمات التي تجري بين الرجال والنساء وبين الشباب والشابات وهم لم تجر بينهم خطبة وإنما من أجل التعارف كما يسمونه ، فهذا منكر ومحرم ومدعاة إلى الفتنة والوقوع في الفاحشة Quant aux discussions entre hommes et femme, entre jeunes garçons et jeunes filles, sans qu'il n'y ait de demande en mariage entre eux mais plutôt pour faire connaissance comme ils disent cela est blâmable et i…
Le Prophète ﷺ a dit : اللهم بارك لأمتي في بكورها Allah a bénis (les actions) de ma communauté tôt le matin. Ndt : Tôt le matin c’est à dire en début de journée à l’heure du Fajr Sahih Al Djâmi’ 1300
Ibn Al Qayyim رحمه الله a dit : Celui qui domine son âme parvient au succès et à la réussite, tandis que celui qui est dominé ne parvint qu’à l’échec et à la perte. Les intrigues du Diable (Tawbah) p.112
Showing the 12 most recent of 25 posts we hold for @LaVoieDesProphetesTextes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“La Voie Des Prophètes - Texte” (@LaVoieDesProphetesTextes), 5,598 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/LaVoieDesProphetesTextes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.