الابتلاء بالحزن وتكفير الذنوب… [ للمشاهدة يوتيوب ] أصل القطف: شرح كتاب التوبة للحافظ أبي بكر ابن أبي الدنيا رحمه الله [٣] #رقائق

Channel
سفيان الثوري | العلم
@alailm00
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry
435subscribers
+84 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001743841379 |
|---|---|
| Type | Channel |
| Username | @alailm00 |
| Created | 8 January 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/alailm00 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 15:16 | 435 | -4 |
| 29 Aug 2026, 05:03 | 439 | +3 |
| 22 Aug 2026, 17:44 | 436 | +86 |
| 14 Aug 2026, 19:26 | 350 | -1 |
| 8 Aug 2026, 06:47 | 351 | no change |
| 7 Aug 2026, 19:46 | 351 | first reading |
Engagement
19 posts held, back to 6 July 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 2 October 2024. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 10m 26s
- Average length
- 1m 44s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
- انا لا أوافقك في بعض القضايا = طز فيك
أنا درويش … "تمسك بما جاء عن السلف الصالح، واتبع منهجهم في الفهم والتطبيق، دون تجاوز لما التزموا به أو نقلوه في أمور الدين، كبيرها وصغيرها. فقد كانوا أدرى بما يليق بالله وما لا يليق، وأعلم بما يجوز وما لا يجوز. ولن تكون أعلم منهم بما فهموه وبلغوه، فهم الأقرب إلى النبع الصافي من الوحي والعلم الصحيح."
• للمشاهدة على اليوتيوب -------------------- https://t.me/kotof_k/197
"أضحك من تخبطات بعض المتصدرين، وليس في ذلك غرابة؛ فمن ترك الالتزام بمنهج السلف وميع الخلاف مع أهل الرأي، والمعطلة، ومنكري العلو، وأهل البدع، فلا عجب أن ترى منه مخالفات واضحة للسلف وتهوينًا للخلاف معهم."
من كفر النووي فهو كافر! سقطة ثانية لعثمان الخميس بعد فتوى ولاية الأخ الأخيرة يؤسفني قول هذا لكن المداخلة طلع عندهم بُعد نظر في المتصدرين. بعيدا عن كفر النووي، هل نضرب عرض الحائط إجماع السلف على كفر منكر العلو و نتشبت بإجماع وهمي غير متصور على سنية شخص كتبه تشهد عليه ؟! في كلام عثمان الخميس الصادم عدة نقاط تحتاج إلى بسط أولها: تقليله من الأخطاء التي وقع فيها هؤلاء. ثانيها: من كفر النووي فهو كافر ! ثالثها: سوء فهم…
الصلاة خلف المبتدع ؟ من دروس 8 : الإبانة الصغرى لإبن بطة .
المبتدع سافل بصوت أبي جعفر )؛
أما عن شيوخ المدجنة فهؤلاء يحتاجون إلى تعلم الإسلام من الشرك... الساحة اليوم فاضحة!
صدق السلف -رحمهم الله تعالى- 👇👇 قال ابن بطة - رحمه الله - : ولهذه المقالات والمذاهب رؤساء من أئمة الضلال ومتقدمون في الكفر وسوء المقال ، يقولون على الله ما لا يعلمون ، ويعيبون أهل الحق فيما يأتون ، ويتهمون الثقات في النقل ، ولا يتهمون آراءهم في التأويل . قد عقدوا ألوية البدع ، وأقاموا سوق الفتنة ، وفتحوا باب البلية . يفترون على الله البهتان ، ويتقولون في كتابه بالكذب والعدوان . إخوان الشياطين ، وأعداء المؤمنين ،…
[ أسئلة البوت @alkulifyQ_bot ] https://t.me/swteat_k السؤال #رقم-[981] : اقترب اليوم الوطني في بلادنا وارى الناس يستبشرون به فما حكمه وما حكم الانتفاع بالعروض التجارية الخاصة بذلك اليوم جزاكم الله خيرا ( سؤال تكرر كثيراً في البوت ) الجواب :
لا تنسيكم الشعارات دماء أطفال سوريا والعراق التي سفكها سفاحو من يسمي نفسه ب( حزب الله ) اللهم أهلك الظالمين بالظالمين
Showing the 12 most recent of 19 posts we hold for @alailm00. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
@Abu_Aisha1 · 5,2753 postsنقولات مفيدة للمسلم
@alodr2 · 2,3682 postsقناة | الغيث الشامي (طالب علم)
@AboObadaShami · 11,7911 postقناة | أبي حمزة عادل بن عزوز
@Adelbnazzouz · 12,0911 postتعاليل ( نواف )
@aldffar · 7,3011 postقناة | أبي جعفر عبدالله الخليفي
@alkulife · 49,6271 postقَنَاة | عَلَىٰ نَهْجِ أَهْلِ الأَثَـرِ.
@athaar28 · 5,1571 postقطوف الخليفي
@kotof_k · 3,2511 postأبو عبد الأعلى | محمد بن سيد الألباني
@MSALBANI · 1,5621 postمقتطفات قصيرة (الخليفي)
@muqtatafat_k · 6,0751 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@alailm00 named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 9 August 2026 – 9 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“سفيان الثوري | العلم” (@alailm00), 435 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/alailm00.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.