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Channel

| بالنجاة مرحوما

@almarhooom

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

1,483subscribers

+28 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001072224154
TypeChannel
Username@almarhooom
CreatedBetween 1 October 2016 and 31 July 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/almarhooom

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,4551,4861,470.56 August 2026 — 1,455 subscribers6 August 2026 — 1,455 subscribers6 August 2026 — 1,456 subscribers9 August 2026 — 1,461 subscribers12 August 2026 — 1,464 subscribers16 August 2026 — 1,470 subscribers19 August 2026 — 1,477 subscribers24 August 2026 — 1,479 subscribers27 August 2026 — 1,480 subscribers29 August 2026 — 1,478 subscribers1 September 2026 — 1,483 subscribers5 September 2026 — 1,486 subscribers10 September 2026 — 1,484 subscribers14 September 2026 — 1,485 subscribers19 September 2026 — 1,483 subscribers1,4836 August 202619 September 2026
15 measurements spanning 44 days, net +28. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,450–1,491 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 10:001,483-2
14 Sept 2026, 17:591,485+1
10 Sept 2026, 19:551,484-2
5 Sept 2026, 22:221,486+3
1 Sept 2026, 12:271,483+5
29 Aug 2026, 20:441,478-2
27 Aug 2026, 06:351,480+1
24 Aug 2026, 02:161,479+2
19 Aug 2026, 23:331,477+7
16 Aug 2026, 17:441,470+6
12 Aug 2026, 23:241,464+3
9 Aug 2026, 19:411,461+5
6 Aug 2026, 21:411,456+1
6 Aug 2026, 07:471,455no change
6 Aug 2026, 05:361,455first reading

Engagement

18 posts held, back to 3 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

24 Jul 2026, 13:14 UTC≈4,630 views23 reactionsread 6 August 2026
File

«صحيفة الزهد»، وتليها: «موعظة الجمعة» - للإمام علي بن الحسين زين العابدين هذا استلالٌ لـ«صحيفة الزهد» و«موعظة الجمعة» المرويَّتَين عن الإمام علي بن الحسين زين العابدين (عليهما السلام)، مع مقابلتهما على نسخهما في المصادر، مُضافًا إلى بيان بعض الكلمات والعبارات فيهما، وقد قدمتُ لهما ببعض الكلمات المعرِّفة بهما. كنتُ أرجو أن أوفَّق للنشر في أيام استشهاد الإمام (عليه السلام)، لكن لعلّ الخير في ما وقع، وهذه أيام استحضا

23 Jul 2026, 20:00 UTC≈528 views4 reactionsread 6 August 2026

🔵 موعدكم مع دعاء النّدبة 📖 القارئ الشيخ علي يعقوب 🎙️الجلسة مع الشيخ عبدالرؤوف الربيع ⁠ 🗓 يـوم الـجـمـعـة 📆 24 يوليو 2026م 🕖 الساعة 4:30 صباحًا 🔸 يوجد مكان خاص للنساء ●•--•~❖*❁*❖~•--•● العنوان: بلوار جمهورى، خ قيام، كـ ٧ الحسينية البَحرانيّة - قُمُ المُقَدَّسَةُ.

22 Jul 2026, 15:04 UTC≈555 views6 reactionsread 6 August 2026
Photo

بسم الله الرحمن الرحيم يستمر بمشيئة الله (تعالى) انعقاد مجلس قراءة الحديث في كتاب «كامل الزيارات». ويتلوه حوارٌ علميٌّ حول بعض الأبحاث القرآنية على ضوء ما طرحه الشيخ السبحاني في تفسيره الموضوعي «مفاهيم القرآن». ▫️ الزمان: الساعة ٩:٠٠، ليلة الخميس ▫️ المكان: قم المقدسة، مجلس يونس بن عبد الرحمن - شارع دانيال، الزقاق ١٢، المبنى ٣٣. #مجالس_الحديث #كامل_الزيارات #مجلس_يونس_بن_عبدالرحمن

21 Jul 2026, 06:15 UTC≈1,100 views7 reactionsread 6 August 2026
Photo

🔸 شرع خلال هذه الفترة بتوفيق الله درسٌ جديدٌ في كتاب «الاستناد»، ويُقام عند ١٠:٠٠ صباحًا في الطابق الثاني من حوزة الإمام الهادي (عليه السلام). #درس #دروس #إعلان #إعلانات #علم_الرجال #الاستناد #السيد_محمدجواد_الشبيري #السيد_محمدجواد_الزنجاني

14 Jul 2026, 19:18 UTC≈790 views10 reactionsread 6 August 2026
Photo

لا حول ولا قوة إلا بالله، اللهم إني مغلوبٌ فانتصر!

12 Jul 2026, 08:37 UTC≈698 views2 reactionsread 6 August 2026
Photo

◽️مرکز الإمام الصادق (ع) ◽️قريبا... ◽️العدد الرابع عشر _ السنة السابعة https://t.me/isadeq_center

7 Jul 2026, 18:11 UTC≈789 views2 reactionsread 6 August 2026
Photo

بسم الله الرحمن الرحيم يُستأنَف بمشيئة الله (تعالى) مساء الغد (الأربعاء) مجلس قراءة الحديث في كتاب «كامل الزيارات». ويتلوه حوارٌ علميٌّ مفتوح ▫️ الزمان: الساعة ٥:٠٠، مساء الأربعاء ▫️ المكان: قم المقدسة، مجلس يونس بن عبد الرحمن - شارع دانيال، الزقاق ١٢، المبنى ٣٣. 🔺 تنويه: سيكون المجلس عند الخامسة عصرًا لعدة أسابيع، مراعاةً للمجالس الحسينية المقامة في الليل خلال هذه الفترة. #مجالس_الحديث #كامل_الزيارات #مجلس_يون

26 Jun 2026, 20:52 UTC≈826 views2 reactionsread 6 August 2026

📚 #بين_الرفوف (١) ▪️رسالة في حال السماء بعد قتل الحسين (عليه السلام) رسالةٌ للعزيز الباحث ناصر الحسين (سدده الله ووفقه) اشتملت على ذكر أخبار صحّت أسانيدها عند السنة، وتتحدث حول أحوال السماء وما ظهر فيها من عجائب بعد شهادة الحسين (عليه السلام). #الحسين #الروايات #أهل_السنة #أخبار #أحوال_السماء #رجال_السنة #أسانيد_السنة #شهادة_الحسين #عاشوراء #كربلاء

25 Jun 2026, 20:31 UTC≈816 views2 reactionsread 6 August 2026

▫️ يُستأنَف المجلس صباح الغد (الجمعة) بعد توقُّفه اليومَين الماضيَين. وغدًا -استثناءً- يشرع المجلس عند الساعة ٩ حتى تُقرَأ أحداث المقتل يومَ العاشر -على الرؤية بالعين المجردة-، وذلك باستثناء مصرع الحسين (عليه السلام)؛ تَجَنُّبًا لتكرار سماعه وقراءته كما يوصي بعض الأعلام.

19 Jun 2026, 17:53 UTC≈4,240 views14 reactionsread 6 August 2026
File

هذا ملفٌّ يشتمل على الروايات المتعلقة بالحسين (عليه السلام) ومصابه الواردة في أمالي الشيخ الصدوق (عليه الرحمة)، اقتطعته ليكون في خدمة المؤمنين، لأهمية هذه الروايات ولإمكان أن يطالعها المؤمن ويستفيد منها في فترةٍ وجيزة؛ إذ أنها لا تتجاوز ٤٤ صفحة.

Showing the 12 most recent of 18 posts we hold for @almarhooom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الدروس الحوزوية في النجف الأشرف
@bhbgcx · 25,003
Telegram ranks this channel #32 of 95 here — alongside 94 others — read 15 September 2026
الأحاديث المكذوبة والمحرفةعلى اهل البيت(ع)
@Ahmaed202096 · 22,166
Telegram ranks this channel #34 of 94 here — alongside 93 others — read 21 September 2026
الائمة الاثنا عشر
@The12ImamsWeb · 40,507
Telegram ranks this channel #40 of 96 here — alongside 95 others — read 30 August 2026
شبكة الفكر
@alfeker · 41,873
Telegram ranks this channel #58 of 94 here — alongside 93 others — read 29 August 2026
مكتبة النور للكتب الإلكترونية.
@alnjafy · 25,296
Telegram ranks this channel #62 of 92 here — alongside 91 others — read 14 September 2026

This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“| بالنجاة مرحوما” (@almarhooom), 1,483 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/almarhooom.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.