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قناة فقه الحنابلة

@hnabla1444

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry

10,865subscribers

+71 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001847414343
TypeChannel
Username@hnabla1444
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held31
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/hnabla1444

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

10,79410,87110,832.56 August 2026 — 10,794 subscribers7 August 2026 — 10,795 subscribers8 August 2026 — 10,798 subscribers9 August 2026 — 10,804 subscribers10 August 2026 — 10,813 subscribers11 August 2026 — 10,816 subscribers12 August 2026 — 10,819 subscribers13 August 2026 — 10,821 subscribers14 August 2026 — 10,825 subscribers15 August 2026 — 10,835 subscribers17 August 2026 — 10,832 subscribers18 August 2026 — 10,838 subscribers19 August 2026 — 10,840 subscribers21 August 2026 — 10,851 subscribers22 August 2026 — 10,855 subscribers24 August 2026 — 10,859 subscribers25 August 2026 — 10,856 subscribers26 August 2026 — 10,852 subscribers27 August 2026 — 10,848 subscribers29 August 2026 — 10,851 subscribers30 August 2026 — 10,855 subscribers1 September 2026 — 10,858 subscribers2 September 2026 — 10,856 subscribers3 September 2026 — 10,853 subscribers5 September 2026 — 10,855 subscribers8 September 2026 — 10,857 subscribers11 September 2026 — 10,863 subscribers13 September 2026 — 10,866 subscribers14 September 2026 — 10,871 subscribers16 September 2026 — 10,869 subscribers18 September 2026 — 10,865 subscribers10,8656 August 202618 September 2026
31 measurements spanning 43 days, net +71. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,782–10,883 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 31
Measured (UTC)SubscribersChange
18 Sept 2026, 21:5910,865-4
16 Sept 2026, 15:5810,869-2
14 Sept 2026, 18:3910,871+5
13 Sept 2026, 05:1510,866+3
11 Sept 2026, 06:3810,863+6
8 Sept 2026, 07:4210,857+2
5 Sept 2026, 02:5610,855+2
3 Sept 2026, 09:1910,853-3
2 Sept 2026, 03:0710,856-2
1 Sept 2026, 02:0510,858+3
30 Aug 2026, 22:2810,855+4
29 Aug 2026, 23:4310,851+3
27 Aug 2026, 17:4410,848-4
26 Aug 2026, 20:2810,852-4
25 Aug 2026, 17:0710,856-3
24 Aug 2026, 14:5810,859+4
22 Aug 2026, 21:3710,855+4
21 Aug 2026, 12:0910,851+11
19 Aug 2026, 12:4410,840+2
18 Aug 2026, 10:0310,838first reading

Engagement

30 posts held, back to 8 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 39 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
6.60%
avg views ÷ 10,865 subscribers
Avg views / post
717
5 posts measured
Reaction rate
0.325%
reactions ÷ views · ER floor
Posts in window
5
of 30 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 5 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 29 August 2026
Posts held30 (8 May 202629 August 2026)
Views total3,584
Reactions total7
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken1 Sept 2026, 19:59 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

98 reactions across 23 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍98100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 23 of the 30 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 98 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 30 most recent posts we hold, published 8 May 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Aug 2026, 11:02 UTC601 views2 reactionsread 1 September 2026

١١٥٢/ #شرح_منتهى_الإرادات_للبهوتي: #كتاب_الطلاق جاء في شرح منتهى الإرادات: "(وَكَذَا حُكْمُ) قَوْلِهِ لِزَوْجَتِهِ أَنْتِ طَالِقٌ (قَبْلَ مَوْتِي بِشَهْرٍ) فَإِنْ مَاتَ أَحَدُهُمَا قَبْلَ مُضِيِّ شَهْرٍ أَوْ مَعَهُ لَمْ يَقَعْ طَلَاقٌ ; لِأَنَّهُ لَا يَقَعُ فِي الْمَاضِي، وَإِنْ مَاتَ بَعْدَ شَهْرٍ وَلَحْظَةٍ تَتَّسِعُ لِوُقُوعِ الطَّلَاقِ تَبَيَّنَّا وُقُوعَ الطَّلَاقِ فِي تِلْكَ السَّاعَةِ (وَلَا إرْثَ لِبَائِنٍ)

👍2

28 Aug 2026, 13:45 UTC703 viewsread 1 September 2026

١١٥١/ #شرح_منتهى_الإرادات_للبهوتي: #كتاب_الصلاة #صلاة_الجماعة جاء في شرح منتهى الإرادات: "قال البهوتي في شرح المنتهى : (وسن لماموم ايضا ان يقرأ الفاتحة وسورة حيث شرعت السوره في سكتاته يعني انه يستفتح ويتعوذ في السكتة الاولى عقب إحرامه ويقرأ الفاتحه في الثانية عقب فراغه منها _ويقرا السورة في الثالثه بعد فراغه منها_ اي سكتات الامام ثلاث قبل الفاتحه في الركعه الاولى فقط وبعدها اي بعد الفاتحة في كل ركعه وتسن ان تكون سكت

27 Aug 2026, 08:15 UTC757 views3 reactionsread 1 September 2026

١١٥٠/ #المغني: #كتاب_الأقضية #اليمين_بالمصحف جاء في المغني: "[فَصْل الْيَمِينَ بِالْمُصْحَفِ] (٨٤٣٣) فَصْلٌ: قَالَ ابْنُ الْمُنْذِرِ: لَمْ نَجِدْ أَحَدًا يُوجِبُ الْيَمِينَ بِالْمُصْحَفِ. وَقَالَ الشَّافِعِيُّ: رَأَيْتُهُمْ يُؤَكِّدُونَ بِالْمُصْحَفِ، وَرَأَيْت ابْنَ مَازِنٍ، وَهُوَ قَاضٍ بِصَنْعَاءَ، يُغَلِّظُ الْيَمِينَ بِالْمُصْحَفِ. قَالَ أَصْحَابُهُ: فَيُغَلِّظُ عَلَيْهِ بِإِحْضَارِ الْمُصْحَفِ؛ لِأَنَّهُ يَشْت

👍3

26 Aug 2026, 13:45 UTC729 viewsread 1 September 2026

١١٥٠/ #فتح_وهاب_المآرب: #كتاب_الصلاة #سجود_السهو جاء في فتح وهاب المآرب على دليل الطالب: "قوله: (أو شكَّ في زيادةٍ وقتَ فعلِها) أي: ويجبُ أيضًا سجودُ السهو لو شكَّ في زيادةِ قولٍ أو فعلٍ، وقتَ فعلِ الصَّلاةِ؛ بأن شكَّ في سجدة وهو فيها، هل هي زائدة، أو لا؟ أو في الركعة الأخيرة كذلك، فيسجدُ؛ لأنه أدَّى جزءًا من صلاته مترددًا في كونه منها، أو زائدًا عليها، فضعُفت النية، واحتاجت للجبرِ بالسجود. وفُهم منه: أنه لا يُشرع س

26 Aug 2026, 11:34 UTC794 views2 reactionsread 1 September 2026

وصلنا تعقيب على الإجابة من أحد المستفيدين: أن نص أحمد المذكور وارد فيمن شرع في فريضة منفردًا، وحكمه فيه مطلق: «يقطع صلاته ويدخل معهم»، ولم يذكر فيه اشتراط خشية فوات الجماعة، وهذا يقابل المعتمد من أنه يقلب الفريضة نفلاً ثم يدخل مع الجماعة. أما العبارة الثانية فموضوعها من كان في نافلة أصلًا عند إقامة الصلاة: فيتمها خفيفة، إلا إذا خشي فوات الجماعة، فيقطعها؛ لأن الفرض أهم. فكأنه لا يوجد إشكال حتى يرفع. وقد عرض هذا الت

👍2

15 Aug 2026, 10:55 UTC≈1,510 views4 reactionsread 1 September 2026

١١٤٨/ #الروض_المربع: #كتاب_الصلاة #شروط_الصلاة جاء في الروض المربع: ونصُّ أحمدَ فيمن صلَّى ركعةً مِن فريضةٍ منفردًا، ثم حَضَر الإمامُ وأقيمت الصلاةُ: (يقطعُ صلاتَه، ويدخلُ معهم) (٢)، يَتخرَّجُ منه: قطعُ النافلةِ بحضورِ الجماعةِ بطريقِ الأَوْلى.. كيف نوفق بين هذه العبارة مع قوله في باب صلاة الجماعة: «(فَإِنْ) أقيمت و (كَانَ) يصلِّي (فِي نَافِلَةٍ؛ أَتَمَّهَا) خفيفةً، (إِلَّا أَنْ يَخْشَى فَوَاتَ الجَمَاعَةِ فَيَقْط

👍4

14 Aug 2026, 13:55 UTC≈1,270 views2 reactionsread 29 August 2026

١١٤٨/ #الروض_المربع: #كتاب_الطهارة جاء في الروض المربع: "(أَوْ كَانَ آخِرَ غَسْلَةٍ زَالَتِ النَّجَاسَةُ بِهَا) وانفصَلَ غيرَ متغيِّرٍ؛ (فَطَاهِرٌ)؛ لأنَّ المنفصِلَ بعضُ المتَّصلِ، والمتَّصلُ طاهرٌ." لو أن الإنسان قام بإزالة النجاسة التي على ثوبه فغسله سبع مرات وزالت النجاسة بغسلة ثالثة وكان ما ينفصل من غسلة رابعة وإلى غسلة سابعة ماء غير متغير فيكون حكم هذا الماء المنفصل غير المتغير طاهرا هذا ما قلت صحيح؟ أم نحكم ب

👍2

13 Aug 2026, 13:50 UTC≈1,280 views2 reactionsread 1 September 2026

= ويُفْهَمُ منهُ: أنَّه يُمكِنُ بالاغْتِسَالِ رَفْعُ الحَدَثِ وإِزَالَةُ النَّجَاسَةِ مَعًا، في حَالِ تَوَافَقَ الغُسْلُ مَعَ الغَسْلَةِ الأَخِيرَةِ الَّتِي طَهَّرَتِ المَحَلَّ، فدخَلَتْ طهارَةُ النَّجاسَةِ في طَهَارَةِ الحَدَثِ حِينَئِذٍ، واحتُسِبَ بذَلِكَ الغُسْلِ لإِتمَامِ العَدَدِ. وصُورَةُ ذَلِكَ: مَا إذَا بَقِيَ علَيهِ مِنَ السَّبعِ الغَسَلَاتِ - مَعَ زَوَالِ عَينِ النَّجَاسَةِ - غَسْلَةٌ وَاحِدَةٌ، فاغتَسَلَ ل

👍2

13 Aug 2026, 13:50 UTC≈1,160 views2 reactionsread 1 September 2026

١١٤٧/ #الروض_المربع: #كتاب_الطهارة #الغسل جاء في الروض المربع: "ويَرتفعُ حَدَثٌ قَبلَ زَوالِ حُكْمِ خَبَثٍ." هل هذا يعني أن المرء إذا كان ببدنه نجاسة فغسل عينها ٤ غسلات وزال عينها، ثم اغتسل مرة واحدة، سيرتفع حدثه مع بقاء حكم الخبث ولزوم غسل موضعه إلى تمام السبع غسلات؟ و إن كان كذلك، فهل تعتبر غسلة الغُسل؟ فيكون بقي له غسلتان، أم لا تعتبر فيكون بقي له ثلاث لتمام السبع؟ أجاب الشيخ أحمد الجماز/ الحمدُ للهِ والصَّلاة

👍2

13 Aug 2026, 10:47 UTC≈1,080 views2 reactionsread 1 September 2026

١١٤٦/ #الروض_المربع: #كتاب_النكاح #المحرمات_في_النكاح جاء في الروض المربع: ":( (وللحر نكاح أمة أبيه) لأنه لا ملك للابن فيها، ولا شبهة ملك (دون) نكاح (أمة ابنه) فلا يصح نكاحه أمة ابنه، لأن الأب له التملك من مال ولده كما تقدم.(وليس للحرة نكاح عبد ولدها) لأنه ملك زوجها أو بعضه لا نفسخ النكاح ) لأنه لو ملك زوجها أو بعضه لانفسخ النكاحا" أشكل علي أنه في صورة زواج الأب بجارية ابنه منعها لوجود شبهة ملك فللأب تملك مال ول

👍2

31 Jul 2026, 14:02 UTC≈1,750 viewsread 1 September 2026

١١٤٥/ #الروض_المربع: #كتاب_الطهارة جاء في الروض المربع: "(أَوْ كَانَ آخِرَ غَسْلَةٍ زَالَتِ النَّجَاسَةُ بِهَا) وانفصَلَ غيرَ متغيِّرٍ؛ (فَطَاهِرٌ)؛ لأنَّ المنفصِلَ بعضُ المتَّصلِ، والمتَّصلُ طاهرٌ." لو أن الإنسان قام بإزالة النجاسة التي على ثوبه فغسله سبع مرات وزالت النجاسة بغسلة ثالثة وكان ما ينفصل من غسلة رابعة وإلى غسلة سابعة ماء غير متغير فيكون حكم هذا الماء المنفصل غير المتغير طاهرا هذا ما قلت صحيح؟ أم نحكم ب

30 Jul 2026, 10:27 UTC≈1,660 viewsread 1 September 2026

١١٤٤/ #الروض_المربع: #كتاب_الطهارة #الحيض جاء في الروض المربع: "والطُّهرُ زَمَنَ حيضٍ: خُلوصُ النَّقاءِ، بألا تتغيَّرَ معه قطنةٌ احْتَشَت بها. ولا يُكره وطؤها زمنَه إنِ اغتسلت." وَمَنْ رَأَتْ يَوْمًا) أو أقلَّ أو أكثرَ (دَمًا، وَيوَمًا) أو أقلَّ أو أكثرَ (نقَاءً؛ فَالدَّمُ حَيْضٌ) حيثُ بلَغَ مجموعُه أقلَّ الحيضِ، (وَالنَّقَاءُ طُهْرٌ)، تغتسلُ فيه، وتصومُ وتصلي، ويُكره وطؤها فيه كيف نوفق بين عبارتي الشيخ منصور رحمه

Showing the 12 most recent of 30 posts we hold for @hnabla1444. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@hnabla1444 edited 4 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
1 September 2026
Most recent edit
1 September 2026

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة أ. د. عبدالسّلام الشُّوَيعِر
@shweier1 · 28,575
Telegram ranks this channel #1 of 94 here — alongside 93 others — read 9 September 2026
معهد الإمام البهوتي للتفقه الحنبلي
@AlBuhutiFiqh · 33,527
Telegram ranks this channel #7 of 97 here — alongside 96 others — read 4 September 2026
منصة حفاظ المتون
@Huffazulmutoon · 26,807
Telegram ranks this channel #10 of 97 here — alongside 96 others — read 12 September 2026
منصة التأهيل الفقهي
@Alta2heel · 62,865
Telegram ranks this channel #15 of 95 here — alongside 94 others — read 21 August 2026
📚 قناة علمية فقهية تربوية 📚
@Algoayme · 44,732
Telegram ranks this channel #16 of 96 here — alongside 95 others — read 28 August 2026
قناة د. أحمد الخليل 📚
@alkhalil_1 · 34,819
Telegram ranks this channel #23 of 97 here — alongside 96 others — read 3 September 2026
قناة الدكتور مطلق الجاسر الرسمية
@mutlaqaljasser · 21,805
Telegram ranks this channel #24 of 96 here — alongside 95 others — read 22 September 2026
عامر بهجت (النتاج)
@amerbahjat · 32,444
Telegram ranks this channel #25 of 96 here — alongside 95 others — read 5 September 2026
معهد مرتقى للعلوم الشرعية - القناة الرسمية
@murtaqaa · 23,468
Telegram ranks this channel #26 of 98 here — alongside 97 others — read 18 September 2026
الخطب المنبرية
@al_khotab · 32,688
Telegram ranks this channel #26 of 97 here — alongside 96 others — read 5 September 2026
جامع الدروس العلمية
@droselmyh · 38,248
Telegram ranks this channel #29 of 97 here — alongside 96 others — read 31 August 2026
فوائد فقهية
@fiiqh · 28,934
Telegram ranks this channel #30 of 97 here — alongside 96 others — read 9 September 2026
فوائد الشيخ عبد السلام الشويعر
@Dralshwiar12 · 33,638
Telegram ranks this channel #30 of 96 here — alongside 95 others — read 4 September 2026
Tamayyuz - تميُّز
@TamayyuzCenter · 113,505
Telegram ranks this channel #30 of 96 here — alongside 95 others — read 14 August 2026
‏🅾️ الْقُرْآن تَدَبَّر وَ عَمَلْ 🅾️
@tdabur1 · 71,768
Telegram ranks this channel #33 of 93 here — alongside 92 others — read 20 August 2026
دروس وفوائد الشيخ محمد بن محمد المختار الشنقيطي
@M_shangiti · 31,005
Telegram ranks this channel #34 of 97 here — alongside 96 others — read 6 September 2026
الشيخ صالح بن عبدالعزيز آل الشيخ
@Salehshaikh · 22,897
Telegram ranks this channel #35 of 97 here — alongside 96 others — read 19 September 2026
مقرأة إتقان 📖 (مبتدئين- رجال)
@itqan001 · 26,330
Telegram ranks this channel #37 of 85 here — alongside 84 others — read 12 September 2026
كتب الإمام ابن القيم
@ktbibnalqaim · 87,161
Telegram ranks this channel #40 of 96 here — alongside 95 others — read 18 August 2026
الكتب الصوتية
@SoundBooks1 · 38,712
Telegram ranks this channel #42 of 97 here — alongside 96 others — read 31 August 2026
قناة : درر وفوائد عصيمية
@alosyme · 60,771
Telegram ranks this channel #43 of 96 here — alongside 95 others — read 22 August 2026
مقرأة إتقان📖 (مستوى متقدم- رجال)
@itqan002 · 21,756
Telegram ranks this channel #45 of 89 here — alongside 88 others — read 22 September 2026
قناة دورات الشيخ وليد السعيدان .
@dross_dross · 26,739
Telegram ranks this channel #47 of 93 here — alongside 92 others — read 12 September 2026
قناة الشيخ محمد محمود ولد أحمد الشيخ الشنقيطي
@chankiti · 23,009
Telegram ranks this channel #48 of 98 here — alongside 97 others — read 19 September 2026

This channel appears in 60 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة فقه الحنابلة” (@hnabla1444), 10,865 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/hnabla1444.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.