لا أدري لم أخفوا اسم الكتاب

Channel
علي أن أنظر
@nazarafulan
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
46subscribers
+11 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003410322714 |
|---|---|
| Type | Channel |
| Username | @nazarafulan |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/nazarafulan |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:36 | 46 | +2 |
| 11 Sept 2026, 01:41 | 44 | +7 |
| 1 Sept 2026, 18:46 | 37 | -1 |
| 24 Aug 2026, 21:45 | 38 | +2 |
| 17 Aug 2026, 12:29 | 36 | +1 |
| 10 Aug 2026, 23:31 | 35 | no change |
| 9 Aug 2026, 02:33 | 35 | first reading |
Engagement
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 24s
- Average length
- 42s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
12 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 83.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 10 | 83.3% | |
| 🔥 | 1 | 8.33% | |
| 🫡 | 1 | 8.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
كتاب تأصيلي نفيس في مسألة مهمة للأصوليين والفقهاء والعقديين وهذه المسألة الجدلية لم تستحضر وتفقه تأصيلات ابن تيمية فيها كما ينبغي ومن أسباب ذلك تأخر خروج هذا المصنف عزيز المثال في التراث لقلة ما أفرد في موضوعه من الجهة التأصيلية.
الأخوة...
رحمة الله عليه ورضوانه
موقف جليل لشيخ الإسلام ابن تيمية في الصبر على السنة والغضب لله "فلما أخبره بذلك المشايخ التدامرة قالوا: يا سيدي قد حملونا كلامًا نقوله لك: وحلّفونا أنه ما يطلع عليه غيرنا: أن تنزل لهم عن مسألة العرش ومسألة القرآن ونأخذ خطَّك بذلك، نوقف عليه السلطان ونقول له: هذا الذي حبسنا ابن تيمية عليه قد رجع عنه ونقطع نحن الورقة. فقال لهم شيخ الإسلام ابن تيمية: تدعونني أن أكتب بخطي أنه ليس فوق العرش إله يعبد، ولا في المصاحف قرآن…
🔥1
جبال داغستان+نونية=حللللو
❤1🫡1
وأبوا يدينوا بالذي دنتم به ... من هذه الآراء والهذيان وصفوه بالأوصاف في النصين من ... خبر صحيح ثم من قرآن إن كان ذا التجسيم عندكم فيا ... أهلا به ما فيه من نكران إنا مجسمة بحمد الله لم ... نجحد صفات الخالق الديان والله ما قال امرؤ منا بـ ... ـأن الله جسم يا أولي البهتان والله يعلم أننا في وصفه ... لم نعد ما قد قال في القرآن ابن القيم رحمة الله عليه
❤2
ومثال لهذا ما قرأته قبل قليل في شرح عمدة الأحكام لابن دقيق العيد رحمه الله - الذي هو أحد من علماء الشافعية وهو أشعري الإعتقاد - في معرض شرحه لحديث أم سلمة رضي الله عنها. ذكر قول امرأة أبي طلحة: إن الله لا يستحيي من الحق ثم نقل ثلاث تأويلات لصفة الإستحياء، كلها تخالف المعنى الظاهر والأصلي لهذه الصفة، ثم بعد ذلك يقول: وهذه الوجوه من التأويلات تذكر لبيان ما يحتمله اللفظ من المعاني؛ ليخرج ظاهره عن النصوصية، لا على أنه …
❤2
«أما أهل التحريف والتأويل فهم الذين يقولون: إن الأنبياء لم يقصدوا بهذه الأقوال إلا ما هو الحق في نفس الأمر، وإن الحق في نفس الأمر هو ما علمناه بعقولنا. ثم يجتهدون في تأويل هذه الأقوال إلىٰ ما يوافق رأيهم؛ بأنواع التأويلات التي يحتاجون فيها إلى إخراج اللغات عن طريقتها المعروفة، وإلىٰ الاستعانة بغرائب المجازات والاستعارات. وهم في أكثر ما يتأولونه قد يعلم عقلاؤهم علما يقينا أن الأنبياء لم يريدوا بقولهم ما حملوه عليه، …
❤2
Sticker, posted without a caption
Video, posted without a caption
قال الفخر الرازي: «هاهنا أبحاث البحث الأول: أنه هل يعقل أن يكون محلًّا للحوادث؟ قالوا: إن هذا قول لم يقل به أحد إلا الكرامية. وأنا أقول: إن هذا قول قال به أكثر أرباب أهل المذاهب. أما الأشعرية: فإنهم يدّعون الفرار من هذا القول، إلا أنه لازم عليهم من وجوه». المطالب العالية من العلم الإلهي (2/104) هل نرى الاشاعرة ينقلبون على سلطانهم😁.
❤1
Showing the 12 most recent of 20 posts we hold for @nazarafulan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@muslim_v4 · 5903 postsقناة | الغيث الشامي (طالب علم)
@AboObadaShami · 11,8121 postأَبُو دُجَانَةَ
@Dojanai · 251 postقناة || لماذا أنا 😎✌️📿
@asgsgshbdbx · 3171 postبصائر عقدية من مؤلفات أ.د. سلطان العميري
@basayireaqdia · 4,9171 postقَنَاة || يَحْيَى بنُ المُبَارَك
@ph0oio · 7591 postСтоит взглянуть
@stoitvzglyanutt · 1251 postكناش الأنظار والفوائد
@tr728 · 22,1711 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“علي أن أنظر” (@nazarafulan), 46 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/nazarafulan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.