Channel
@x4wa1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
27,792subscribers
-696 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001336216875 |
|---|---|
| Type | Channel |
| Username | @x4wa1 |
| Description | حسابي بالإنستقرام : https://instagram.com/x4wa1 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/x4wa1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 14:39 | 27,792 | -40 |
| 15 Sept 2026, 11:59 | 27,832 | -20 |
| 13 Sept 2026, 20:14 | 27,852 | -28 |
| 12 Sept 2026, 04:18 | 27,880 | -20 |
| 9 Sept 2026, 23:16 | 27,900 | -61 |
| 6 Sept 2026, 14:57 | 27,961 | -51 |
| 4 Sept 2026, 06:00 | 28,012 | -26 |
| 2 Sept 2026, 17:16 | 28,038 | -33 |
| 1 Sept 2026, 14:04 | 28,071 | -4 |
| 31 Aug 2026, 17:05 | 28,075 | -21 |
| 30 Aug 2026, 17:38 | 28,096 | -18 |
| 29 Aug 2026, 14:13 | 28,114 | -23 |
| 28 Aug 2026, 13:28 | 28,137 | -19 |
| 27 Aug 2026, 10:03 | 28,156 | -16 |
| 26 Aug 2026, 10:46 | 28,172 | -16 |
| 25 Aug 2026, 13:38 | 28,188 | -11 |
| 24 Aug 2026, 16:15 | 28,199 | -37 |
| 22 Aug 2026, 22:38 | 28,236 | -18 |
| 21 Aug 2026, 13:17 | 28,254 | -15 |
| 20 Aug 2026, 09:25 | 28,269 | first reading |
31 posts held, back to 18 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 61 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 17 September 2026 |
|---|---|
| Posts held | 31 (18 May 2026 – 17 September 2026) |
| Views total | 18,816 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 19 Sept 2026, 19:51 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 19 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
من يزدد علمًا، يزدد وجعًا! ويزداد وجعًا من ذاق لذةَ العلم، ثم احتوشته همومُ المعَاش وطلب الدُّنيا، فبدلا من تسخِيرها للطَّلب، سخَّرته لطَلبِها! حَننتَ إلى ريا ونفسُك باعدَت مَزارَك من ريَّا وشعباكمـا معـا! ويزداد وجعًا إذا خَلا زمَانه من خَليلٍ يبارِزُه في مَيدَان البَحث، أو شَريكٍ يرتاضُ معه فِي مسَالِك فنِّه! ويزداد وجعًا إذا حصَّل في أوان شغله ما لم يُحصِّله في فرَاغِه، فتَجتمِع عليه الحسَرَات حُزنًا على الفَوت، و…
كتب لي أحدهم : " سبحان الله ! كنت أقول : ((( يا رب أرسل لي رسالة ))) ! ثم رأيت رسالة الله أمامي ! " فأجبته : رسالة الله قد كمُلت ، قال سبحانه : ﴿ اليَومَ أَكمَلتُ لَكُم دينَكُم وَأَتمَمتُ عَلَيكُم نِعمَتي وَرَضيتُ لَكُمُ الإِسلامَ دينًا﴾ أما إن كان قصدك أنها إشارة ، فالله دائمًا يُرسل إلينا إشارات وتذكير وتنبيه وتحذير ، لكن من يفطن لذلك؟ .. لا يفطن لذلك إلا من وفقه الله سبحانه وتعالى .
من يرد للسانه أن يستقيم وأن يكون فحلًا فصيحًا ، فعليه بالقرآن الكريم والمداومة على تلاوته ، والاعتكاف بكتب السنة النبوية ، فإنهم والله ليُجبرون - بإذن الله - عجمة نطقك للحديث وليُشعرونك بعروبيتك بعدما كنت عربيًا أعجميًا .
يَشتكي البعض من كثرة فواتِ صلاة الفجر، رغم حرصهم على ضبطِ المُنبّهات.. ولا شكّ أنّ الإنسان قد تفوتهُ الصّلاة أحيانًا رغم أخذهِ بالأسباب، وذلك لطارئٍ كإرهاقٍ أو تعبٍ أو نحو ذلك. لكن من تفوتهُ الصلاة باستمرار، أو يتكرّر منهُ ذلك كثيرًا، فإنّ هذا يدلّ على خللٍ في تعظيم شأن الصلاة في قلبه، وغفلةٍ عن قدرها، مهما اعتذر لنفسه بالأعذار! والمُصيبة أنّ الأمر أصبح عند بعض الناس أمرًا عاديًا بحجّة غلبة النوم، فيظنّ أنه غير م…
الحمد لله أن كل شيء مرتبط به سبحانه موصول دائم .. الحمد لله الذي يؤنس الوحيد..وإن جفاه الخلق...ويشرح صدر المهموم...ويدافع عن المظلوم... الحمد لله الذي لا يضيع من توكل عليه..وتعلق به..وإن كابد الأهوال .. وتبدلت الأحوال.. الحمد لله الذي نلجأ إليه في الضيق..وهدانا إلى كتابه خير رفيق.. الحمد لله أن الجنة بيده سبحانه وبحمده.. يصطفي لها من خلقه بعلمه ورحمته وفضله..يدخلهم فيها أبدا الآبدين.. فلا يضرهم ما ينالهم في دنيا فاني…
تنظر إلى حبة الدواء.. والصداع يكاد يفتك برأسك..فلا تكاد تستوعب شيئا من شدته.. فتقول: أذهب البأس رب الناس! اللهم اجعل فيها الشفاء.. تبتلعها وأنت غارق في الألم.. فيأمر الله السبب..تلك الحبة الصغيرة..لتمشي في مجراها..وتخفف عنك الصداع شيئا فشيئا! حتى تنهض وكأن لم يصبك ألم قط! فلا تدري.. أتشكر الله على العافية.. أم على الدواء.. أم على تحقيق أثره في جسدك.. أم لأنه أنزل شفاء مع كل داء.. أم لأن آلام الدنيا مؤقتة! أم لأنك تش…
في حديث رسول الله صلى الله عليه وسلم: "إنَّ اللهَ لَيَرضى عَنِ العَبدِ أن يَأكُلَ الأَكلةَ فيَحمَدَه عليها، أو يَشرَبَ الشَّربةَ فيَحمَدَه عليها." (صحيح مسلم) أكلة لذيذة، تستشعرُها نعمةً تفضَّل الله بها عليك، فيمتلئ قلبُك بالحمد، وينطلق لسانك بالثناء، فيكون هذا سببٌ لنَيل محبةِ الله ورضاه. مقام الشكر عظيم، ورضا الله يُنال بأدنى سبب، ومع ذلك {وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ} (سورة سبأ). التوقف قليلا عن مجرّد…
علاج الفتور في العبادة قال ابنُ القيّم رحمه الله تعالى:"الفتورُ مرضٌ يُصيبُ المؤمنَ بعدَ النشاطِ، وهو نتيجةُ الغفلةِ والإفراطِ والتساهلِ في الأعمالِ." وعلاجُه في نقاطٍ: 1. تجديد النية: قال رسولُ الله ﷺ: "إنما الأعمالُ بالنياتِ، وإنما لڪلِّ امرئٍ ما نوى." 2. المداومة على الطاعة: قال ﷺ: "أحبُّ الأعمالِ إلى اللهِ أدومُها وإن قلَّت." 3. الرفق بالنفس: قال ﷺ: "إنَّ الدينَ يُسرٌ، ولن يُشادَّ الدينَ أحدٌ إلا غلبَه، فسدّ…
دعواتكم، أن ييسّر الله الأمر إن كان فيه خير…
ما أعظم حقّه ﷺ! قال ابن القيم -رحمه الله-: «لو صلّى العبد عليه بعدد أنفاسه، لم يكن موفياً لحقّه ولا مؤدّياً لنعمته» اللهم صلِّ عليه وارزقنا شفاعته وأورِدنا حوضه وارزقنا اتّباع سنته واجعلنا أولى الناس به.
Sticker, posted without a caption
دخَلت ليلةُ الجُمعة، فأكثرُوا من الصَّلاة على النَّبيِّ ﷺ، ولا تنسوا سورة الكَهف بارك الله فيكم. قَال الشَّافعيُّ رحمهُ الله: وَأُحِبُّ كَثرةَ الصَّلاة على النَّبِيِّ ﷺ فِي كُلِّ حَالٍ، وَأَنَا فِي يَومِ الجُمعةِ وَليلتهَا أَشَدُّ استحبَابًا، وَأُحِبُّ قِرَاءَةَ الكَهفِ ليلةَ الجُمعةِ وَيومهَا لمَا جَاءَ فِيهَا. اللهمَّ صلِّ وسلِّم وبارك على نبيِّنا محمَّد وعلى آله وأصحابهِ أجمعين.
Showing the 12 most recent of 31 posts we hold for @x4wa1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 10 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“عَـوْن” (@x4wa1), 27,792 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/x4wa1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.