Channel
@abusiraciddin
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,108subscribers
-26 since we began measuring on 4 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001574392248 |
|---|---|
| Type | Channel |
| Username | @abusiraciddin |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 September 2026 |
| Last confirmed live | 22 October 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 22 October 2026 |
| On Telegram | t.me/abusiraciddin |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 22 Oct 2026, 06:51 | 1,108 | -1 |
| 19 Oct 2026, 04:57 | 1,109 | -1 |
| 15 Oct 2026, 22:17 | 1,110 | -2 |
| 12 Oct 2026, 16:46 | 1,112 | -4 |
| 6 Oct 2026, 10:55 | 1,116 | -1 |
| 29 Sept 2026, 04:59 | 1,117 | -2 |
| 19 Sept 2026, 04:59 | 1,119 | -1 |
| 14 Sept 2026, 11:36 | 1,120 | -2 |
| 10 Sept 2026, 16:00 | 1,122 | -7 |
| 5 Sept 2026, 17:56 | 1,129 | -5 |
| 4 Sept 2026, 04:22 | 1,134 | no change |
| 4 Sept 2026, 03:47 | 1,134 | first reading |
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
59 reactions across 16 posts, in 3 distinct kinds. The most used accounts for 88.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 52 | 88.1% | |
| 😢 | 6 | 10.2% | |
| 🫡 | 1 | 1.69% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 59 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 June 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
انتقل إلى رحمة الله تعالى الشيخ العلامة الكبير علامة القُطر الشنقيطي، الشيخ: محمد الحسن ولد الخديم، صاحب المؤلفات والأنظام الكثيرة في العلوم المختلفة، عن 88 عاما، رحمه الله رحمة واسعة وغفر له وأسكنه فسيح جناته.
😢3
يسألني كثير من اﻹخوة عن أنسب كتاب في إعراب القرآن الكريم للمبتدئين في النحو. والجوابُ الذي لا أجامِلُ فيه ولا أحتشِمُ منه هو: أنَّ إعرابَ القرآنِ الكريم ليس مجالًا للمبتدئين في النحو، وإنما هو للَّذين عَضُّوا على علم النَّحوِ بضرسٍ قاطع، أو تخطَّوا فيه الألفيةَ وشروحَها وحواشيَها على يد شيخٍ يشرح الألفيةَ بمستواها لا بمستوى الآجروميَّةِ والقطرِ. فإنْ رَكِبَ الطالبُ رأسَه، واقتحم كتبَ أعاريبِ القرآن الكريمِ وليس معه …
❤5
Photo, posted without a caption
بعيون دامعة وقلبٍ حزين وعقلٍ مدهوش لا يكاد يُصدِّق: أنعَى الأستاذ العالم المحقق الجليل أخبَر الناس بالبيت السبكي وتراثه، الدكتور: سامح غريب .. كان والله غزير العلم، واسع الاطلاع، دمث الأخلاق، عفّ اللسان، منجمعا على نفسه، متوفرا على إفادة الطلاب والباحثين. اللهم ارحمه رحمة واسعة، واغفر له، واجعله مثواه الجنة، وأسكنه الفردوس الأعلى، لله ما أخذ ولله ما أعطى، وكل شيء عنده بمقدار وأجل مسمى. إنا لله وإنا إليه راجعون إنا …
😢3
من أجمل القصائد الوعظية المكتوبة باللهجة الدارجة اختصرت حال السالك ومايجب أن يكون عليه في سلوك طريق الوصول إلى الله.
اترك حربتك والزم السجادة الضرب بالمحراب يا ابن السادة السادة هم للشرع ما يرضون عن الضرب إلا بوقتهم هم الممنون أخذ من أبو معتز نصيحة بما هون ما كلن شي على الرأس كل السادة صحح العقيدة وانتبه يا صوفي ليست الجنة في طرق ادفوفي الدين قرآن وحديث احروفي قاله البخاري وفي رواية زاده اقرأ للغزالي وابن تيمية اقرأ للسبكي ثم ابن جوزية أهل العلم قالوا من الصوفية إن التعصب تهلكة ومصيدة القبر أظلم ضيق الأطراف والدود قاسي ينهش اكت…
❤2
(قال أبو نصر ابن ماكولا: رأيت في المنام كأني أسأل عن حال الدارقطني في الآخرة، فقيل لي: ذلك يدعى في الجنة الإمام!). ـ طبقات الشافعية الكبرى.
❤4
هل يُشترط في غسل النجاسة المغلظة التي إحدى غسلاتها لابد أن تكون من التراب، أن يكون التراب مخلوطًا بالماء، أي يُوضع طينًا ممزوجًا على محل النجاسة؟ الأصل في التراب أن يكدر الماء، ويصل بواسطته إلى جميع أجزاء المحل المتنجس، سواء وُضع التراب ثم صب الماء، أم مزجهما.
❤4
Photo, posted without a caption
فصاحة أبي حنيفة, دلائل منزلة الإمام الأعظم في علم العربية ورد الشبهات عنها - محمد أحمد الوليد
❤3
أهل الله = أهل الأدب جلوس حضرة الشيخ المرشد الكامل سيدي وسندي محمد عثمان سراج الدين الثاني قدس الله سره عند عتبة الباب في حلقة درس مريده المخلص شيخ مشايخنا المقرئ حسين عسيران البيروتي! رضي الله عنهم، ونفعنا بهم، وأمدنا بأنظارهم
❤6🫡1
https://youtu.be/yiTxfbqiA0c?si=qdYKCfb5QS5zl559
Showing the 12 most recent of 20 posts we hold for @abusiraciddin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 October 2026 — this entry's latest reading, not the date you are reading this.
“كُنَّاشة أحمد إبراهيم🔻” (@abusiraciddin), 1,108 subscribers as measured 22 October 2026. Telegram Register, tgregister.com/channel/abusiraciddin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.