Channel
@khatimalnnabiiyn
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
19,378subscribers
-560 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001059981528 |
|---|---|
| Type | Channel |
| Username | @khatimalnnabiiyn |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/khatimalnnabiiyn |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 20 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 06:18 | 19,378 | -27 |
| 15 Sept 2026, 05:36 | 19,405 | -27 |
| 13 Sept 2026, 13:17 | 19,432 | -30 |
| 11 Sept 2026, 20:21 | 19,462 | -41 |
| 9 Sept 2026, 06:36 | 19,503 | -46 |
| 6 Sept 2026, 00:56 | 19,549 | -19 |
| 3 Sept 2026, 23:18 | 19,568 | -10 |
| 2 Sept 2026, 11:06 | 19,578 | -14 |
| 1 Sept 2026, 10:48 | 19,592 | -17 |
| 31 Aug 2026, 10:14 | 19,609 | -3 |
| 30 Aug 2026, 10:13 | 19,612 | -15 |
| 29 Aug 2026, 08:08 | 19,627 | -16 |
| 28 Aug 2026, 07:04 | 19,643 | -16 |
| 27 Aug 2026, 04:06 | 19,659 | -11 |
| 26 Aug 2026, 05:42 | 19,670 | -21 |
| 25 Aug 2026, 06:12 | 19,691 | -18 |
| 24 Aug 2026, 03:19 | 19,709 | -16 |
| 22 Aug 2026, 08:45 | 19,725 | -17 |
| 21 Aug 2026, 00:03 | 19,742 | -13 |
| 19 Aug 2026, 23:52 | 19,755 | first reading |
212 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 77 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 September 2026 |
|---|---|
| Posts held | 212 (3 August 2026 – 3 September 2026) |
| Views total | 8,560 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 01:03 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#شرح_الحديث :🍃 في هذا الحديثِ يُبيِّنُ النَّبيُّ ﷺ أنَّ المؤمنَ قد تقَعُ منه كَبيرةٌ مِن الكبائرِ، ولكنَّه حالَ إتيانِ هذه الكبيرةِ وارتكابِها لا يتَّصِفُ بصِفةِ الإيمانِ، بلْ إنَّ الإيمانَ يُنزَعُ منه وهو يَرتكِبُ هذه الكبائرَ، فمَن يَزْني لا يَزْني وهو مُتَّصِفٌ بالإيمانِ. أو يُنزَعُ منه نُورُ الإيمانِ، والإيمانُ هو التَّصديقُ بالجَنَّانِ، والإقرارُ باللِّسانِ، والعمَلُ بالجَوارحِ والأركانِ، فإذا زَنى المسلمُ، أو…
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السلام عليكم ورحمة الله وبركاته -•✵ #حديث_اليوم ✵•- قال رسول الله صلى الله عليه وسلم : ( لا يَزني الزَّاني حينَ يَزني وهو مُؤمِنٌ، ولا يَشرَبُ الخَمرَ حينَ يَشرَبُ وهو مُؤمِنٌ، ولا يَسرِقُ حينَ يَسرِقُ وهو مُؤمِنٌ، ولا يَنتَهِبُ نُهبةً يَرفَعُ النَّاسُ إليه فيها أبصارَهم حينَ يَنتَهِبُها وهو مُؤمِنٌ ) الراوي: أبو هريرة المحدث: البخاري المصدر: صحيح البخاري - الصفحة أو الرقم: 2475 خلاصة حكم المحدث: [صحيح] https://…
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تذكير صيام الخميس غداً 🍃 تفنى الأجساد وتبقى الحسنات بادر وإن لم تصم ذكر بها أحبابك
📚🥀نقطف لكم من عبير كل شاردة فوائد لنجمع من كل علم زوائد من الكتاب والسنة وصحيح الأثار والعقائد📝👇 https://whatsapp.com/channel/0029VaD9p0mATRSw19SRAW0d/17445 🌸┈┉✿•༻٭🌸٭༺✿┉┈🌸 💢أسبـــــــــــاب الأرق والتـــــــــــوتر وصعـــوبة النوم وعـــــــ💊ــــلاجة👇 https://t.me/addlist/BzGVLZAoeaA3MmZk 🌸┈┉✿•༻٭🌸٭༺✿┉┈🌸 ⏱ مســـــــــــابقات متميزة 👀 ألغـــــــــــاز 📊 إختبـــــــــــارات متنوعة ⁉️ ســـــــــــؤال وجـــــــــــواب 🧠 …
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جاء رجل إلى الحسن البصري رَحَمَهُ اللَّهُ فقال يا أبا سعيد أشكو إليك قسوة قلبي ! قال: أَدبه بالذِّكر « ذم الهوى » ( 69 )
📚شرح كتاب التوحيد الذي هو حق الله على العبيد👇 https://t.me/freebooksf01/99736 💢قيل للسعادة متى تسكنين القلب 💬 قالت إذا توفرت فيه ثلاث🔻🔻 https://t.me/addlist/eszIgbFZdxY4MzBk 💥بعض الكلمات تُقال بهمس 👈 لكن أثرها يزلزلُ القلب💓👌 https://t.me/addlist/eszIgbFZdxY4MzBk
🎯 🏞صور معبرة #احترافية🙂 https://t.me/ii55ij ⁉️🔥 الفـتـن وأسباب السلامة منها👇🧿 https://t.me/Kitabh_X_Sorh/662 🔖 ما هي الفتنة التي لا يبقى 👈 بيت من العرب إلا دخلته. 📱 تـجـدونـهـــا هــنــ🔽ــا [https://t.me/addlist/Y_HZq4TARPowMzRk 🔥🕯 ✉️👌✉️ ⭐️دعم قوائم الخليج الإسلاميّة «ظهرية» تـرحـب بــ🤝ـكم @yeeeo 💎
الخيط الرفيع بين المزاح والأذى أين ينتهي المزاح… وأين يبدأ الأذى؟ https://sabq.org/opinion/baqa184
#شرح_الحديث :🍃 كانت بعضُ أدْعيةِ رَسولِ اللهِ صلَّى اللهُ عليه وسلَّمَ منها ما هو تَعليمٌ لأُمَّتِه؛ لأنَّه ﷺ مَعصومٌ مِن الوقوعِ فيها، ومنها ما يكونُ مَزيدَ شُكرٍ للهِ عزَّ وجلَّ. وفي هَذا الحديثِ يَرْوي التَّابعيُّ فَروةُ بنُ نَوفلٍ الأشجعيُّ أنَّه سَأَلَ عائِشةَ أمَّ المؤمِنينَ رَضيَ اللهُ عنها عَمَّا كانَ رَسولُ اللهِ ﷺ يَدْعُو به اللهَ سُبحانه، فأخبَرَتْه رَضيَ اللهُ عنها أنَّ رَسولَ اللهِ صلَّى اللهُ عليه وسلّ…
Showing the 12 most recent of 212 posts we hold for @khatimalnnabiiyn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“مِن هَدي النبي محمد ﷺ” (@khatimalnnabiiyn), 19,378 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/khatimalnnabiiyn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.