Channel
@qetaf_hawzaa
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,572subscribers
+133 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001697974730 |
|---|---|
| Type | Channel |
| Username | @qetaf_hawzaa |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/qetaf_hawzaa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 07:40 | 3,572 | +10 |
| 12 Sept 2026, 12:58 | 3,562 | +11 |
| 8 Sept 2026, 10:36 | 3,551 | +16 |
| 3 Sept 2026, 06:17 | 3,535 | +16 |
| 31 Aug 2026, 04:57 | 3,519 | +6 |
| 27 Aug 2026, 20:44 | 3,513 | +10 |
| 24 Aug 2026, 11:38 | 3,503 | +15 |
| 20 Aug 2026, 14:56 | 3,488 | +3 |
| 17 Aug 2026, 18:33 | 3,485 | +14 |
| 14 Aug 2026, 17:24 | 3,471 | +9 |
| 11 Aug 2026, 17:07 | 3,462 | +18 |
| 8 Aug 2026, 09:39 | 3,444 | +5 |
| 7 Aug 2026, 14:17 | 3,439 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
33 reactions across 11 posts, in 5 distinct kinds. The most used accounts for 75.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 75.8% | |
| 💔 | 3 | 9.09% | |
| 👍 | 2 | 6.06% | |
| 😢 | 2 | 6.06% | |
| 👎 | 1 | 3.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
| العملَ يومَ الجُمعة يُضاعَف | - روى شيخنا الصدوق -رح- بسند معتبر عن إمامنا أبي عبد الله الصادق -عليه السلام- في الرَّجُلِ يُريدُ أن يَعمَلَ شَيئاً مِن الخَيرِ مِثلَ الصَّدَقَةِ والصَّومِ ونَحوِ هذا، قالَ: " يُستَحَبُّ أن يَكونَ ذلِكَ يَومَ الجُمُعَةِ فَإنَّ العَمَلَ يَومَ الجُمُعَةِ يُضاعَفُ. " 📚 الخصال، ج٢، ص٣٩٢. #محاسن_كلامهم
❤2
⭕️ العتبةُ العبّاسية المقدّسة تعلن عن العدد الكلّي لزائري الأربعين لعــام 1448هـ / 2026م #الحسين_نهج #الهيأة_العليا_لإحياء_التراث #العتبة_العباسية_المقدسة
❤3👎1
Photo, posted without a caption
❤1😢1
⚫️إنّا لله وإنّا إليه راجعون انتقل إلى رحمة الله تعالى سماحة آية الله الشيخ محمد حسين أمراللهي اليزدي عن عمر ناهز ٩٠ عاماً. 💡 يُعد الفقيد الراحل من تلامذة الفقيه الجليل آية الله المعظّم الشيخ مرتضى الحائري اليزدي (قدس سره) ومن المقربين منه، وقد أوكل الشيخ الحائري قبل وفاته مهمة تصحيح وتحقيق كتبه الفقهية والأصولية إلى تلميذه الشيخ أمراللهي، فقام بالمهمة خير قيام وطبعت كتب الشيخ الحائري وشقت طريقها في الحوزات وأصبحت …
❤6😢1
#وفيات_العلماء #الشيخ_أحمد_الكاظمي #مراسم_التشييع #تشييع_العلماء #مراسم_الفاتحة
💔3
"كتب ابن فضّال -التي هي من مصادر الشّيخ- كانت مشهورة من عهده حتّى زمان الشّيخ. ومن المعلوم أنّه لا حاجة في ثبوت الكتب المشهورة عن أربابها إلى روايتها بطريق معتبر عنهم؛ كالكتب الأربعة، والوسائل، والوافي، والبحار. وكذا سائر العلوم؛ من: الفقه، والحكمة، والأدب، وغيرها. وإنّما تعرض الحاجة إلى ذلك في الكتب الّتي تصلنا عن طرق خاصّة لا علم لنا بها إلّا من ناحيتها"¹. ------------------------------ 1- منار العروة الوثقى -كتاب …
❤3
#بالفيديو سماحة آية الله الفقيه الشيخ باقر الإيرواني "مدّ ظله" يشارك جموع الزائرين نحو سيد الشهداء "عليه السلام". اللؤلؤ والمرجان https://t.me/Den54321
❤2
المصدر: نظرة دامعة حول مظاهرات عاشوراء - الشيخ مرتضى آل ياسين رحمه الله
🔸 صلة الحسين (ع) صلةٌ للدين ▫️ الشيخ محمد صنقور https://youtu.be/SHH_oimZ4zo?si=k25DjYzS0EKN_bOH #الشيخ_محمد_صنقور #زيارة_الحسين #توجيهات_الفضلاء_والفقهاء
✨ #صدر_حديثا ج١ #السيد_علي_الميلاني #شروح_منهاج_الصالحين #تأليف #إصدارات_١٤٤٨ #بحوث_عالية #مركز_الحقائق_الإسلامية
الفرق بين الضرر والضرار، على مختار الشيخ حسين الحلّي (رضوان اللّٰه عليه) : وبناء على ما تقدم يكون حاصل الفرق بين الضرر والضرار: هو أنّ الضرر مسوقٌ لنفي الحكم الموجب للضرر، وإن لم يكن ذلك مقروناً بتقصّد وإصرار من صاحب ذلك الحكم. وأما الضرار: فإنه مسوق لنفي الحكم، مع تعمد من صاحبه والإصرار على إيصال الضرر بواسطة ذلك الحكم الى الطرف الآخر، ولأجل ذلك عقّب (صلى الله عليه وآله) : (لا ضرر) بـ(لا ضرار) وهذا من قبيل الانتق…
👍1
مثال الشيبة العلمائية المباركة سماحة العلامة الجليل الورع السيد محمد التقي الحكيم دامت بركاته يشارك المؤمنين بخدمة الزائرين. اللؤلؤ والمرجان https://t.me/Den54321
❤4
Showing the 12 most recent of 20 posts we hold for @qetaf_hawzaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 14 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قطاف” (@qetaf_hawzaa), 3,572 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/qetaf_hawzaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.